“Till you drop your dictionary, you can't relate with Me.”

Till you drop your dictionary, you can't relate with Me. So don't carry any idea that you related with Me, you have relationship with Me. Don't carry any idea that you are relating with Me. If you think you are relating with Me, you will only misunderstand. Understand. Don't think you are related with Me. Don't think you have relationship with Me. No. Whatever way you wanted, it just expressed, it just responded. This body is a empty vessel; whatever way you want you see it, you project and see it. Sometimes, this body also lets you to project, so that you will start feeling little comfortable, so that you will come near Me, you will come near this. But the moment you come near this, you should start understanding the truth. This body acts as a screen, letting you project what you want to see, for few minutes. I also do all the drama. Vasudeva wants to see Krishna as a son. So, Krishna carries the sandal of Vasudeva on his head. Yashoda wants to see Him as a son. So, He lets Yashoda to bind Him in the stone. Gopis wants to see him as a beloved so He lets them have relationship with Him. Arjuna wants him as a Master. So, He lets him project Master on Him.

But after few minutes, he wants you to understand He is a empty screen. He is not the movie which you are seeing. He is beyond the movie; which sustains the movie, which sustains this Naamaroopa Prapancha, which is beyond what you are seeing. As long as you think He is also one figure in your movie, you miss Him. You dangerously miss Him. You dangerously miss Him.

Somebody asked Ramana Maharshi, “How can you come out of this waking state by seeing Master in this waking state?” You are supposed to go beyond the waking state, the “turiya”, but you see the Master only in this waking state. How can seeing Master in the waking state will help you to go beyond the waking state, enlightened state? Ramana Maharshi says, “seeing the lion in the dream will throw you out of dream. Simha swapna will throw you out of dream. Seeing Master in the waking state will throw you out of this waking state.” I let you see Me in the waking state so that you will be thrown out of waking state. The moment you try to hold Me, as you are seeing Me in the waking state, I just try to shake you. I just shake you from the root. I am letting you see Me, relate with Me in the waking state so that you will be thrown out of this waking state, not to give you a comfortable, soothing waking state. No. I am letting you to see Me, to relate with Me in this waking state, to awaken you, not to let you be in this waking state.

I am a simha swapna. Don't think I am a fantasy swapna. No, I am not a fantasy dream. Even though sometimes I look, I’m…. as if I am the fulfillment of all your fantasies. Sometimes I do look, I am the total fulfillment of whatever you can imagine and more than that. All your ultimate hero idea, you will see in the fulfill…. fulfilled form, in a full way, in Master. But I won't let the dream continue because I am a simha swapna. I am not the dream which will fulfill your fantasies. I am the dream which will awaken you. The moment you try to hold Me in the waking state, you are in a great danger of missing Me. You are in a great danger of thinking that you know Me, without knowing Me. The moment you come to the Ajna, you start relating, only dialogue happens, but still, you are apart from Me, you are apart from the Master. If you are established in the Ajna, you are attracted towards enlightened Masters because they are in egoless state.

Only when you reach Sahasrara, the transcendental entity, the transcendental expression of divine, transcendental expression attracts you. The moment you are established in Sahasrara means you go beyond everything. You start relating, experiencing god as a transcendental reality, the ultimate experience, what we call Shiva. That is why Shiva is always worshipped in the formless form, in the formless form, the Linga, transcendental reality. Only when you reach Sahasrara, you experience the Shiva, that is why I say Shiva is the ultimate expression, ultimate experience. That is why we call him Mahadeva, Mahadeva. Shiva is the ultimate experience. Shiva is the ultimate expression.

The teachings of shudra gods will be only all about fulfilling your dreams. If a shudra god teaches you, he will teach you only the mantras and techniques to make more money, to fulfill your desires, because he wants only that.

The man who is established in Svadhisthana, his god will give only techniques to come out of fear.

The man who is established in Manipuraka, his god will give only the teachings of peace. How to stop worrying and start living

And the man who is, who has experienced Sahasrara only his god can give you the sutras, techniques to reach the transcendental reality.

That is why, we call Shiva as Mahadeva and the words from Him, as a ultimate technique to experience the reality, experience the reality. He is ultimate reality. He is ultimate reality and He gives the techniques to the ultimate reality.

If you understand this one thing, 'you project God or Guru from your understanding. In Sahasrara, communion starts happening. There is no two persons. There is no two persons. Only Ajna communication can happen. In Sahasrara, only communion will happen. Only the communion happens. There is no two persons. It is total transcendental reality as experienced by enlightened Masters. The problem is the person who reaches there because there is no two persons, he is just there. But the people who are in the lower levels, they do not know the technique to reach that level. What to do? So, the part of that same consciousness, the transcendental reality, who has experienced that, is creating a situation, an atmosphere by creating one or two questions in that ultimate energy to bring techniques out. It’s like a big ocean of amrita, a small wave is created in the amrita, so that the techniques will come out.

The questions of Devi is the small wave, created in Amrita Sagara. It's like a one bag of cotton, has fallen into the ocean of honey and it is just filled with honey. Practically there is no difference between the cotton and the honey. It has just become one. Somehow for some reason the cotton just moved little bit and the honey which is overflowing inside the cotton has come out. It is like you press that cotton little bit, the honey has oozed-out. The oozed-out honey is what I call Vijñāna Bhairava Tantra. The oozed-out honey only is Vijñāna Bhairava Tantra. The oozed-out amrita is only Vijñāna Bhairava Tantra which can again put you into that same amrita state, amritattva, nithyananda state, eternal bliss state.

In Sahasrara, there is no questioner and the person who is questioned. There is nobody to ask the question. There is nobody to answer. Then how…... how the world will have the techniques? So just out of compassion, He Himself took His own form in the form of Anandeshwari. He Himself speaks to Himself. He speaks to Himself. You can't even call this Tantra as a discussion between two persons because it is so intimate, so beautiful. You can't call this Tantra as a discussion between two person. No. No argument, no discussion, no logical answers.

If you see any other scripture, whether it is Brahma sutra or Upanishad or Gita, it is always question and answer. The more the questions, more the answers, the more the book is popular. If you see the Brahma Sutra it is continuously filled with kandana mandana vadas. Kandana and mandana nothing else, goes on condemning everything. Questions after questions, answers after answers; literally you will have fever if you read Brahma sutra for one hour. Just read that book for one hour, you will have fever. Your whole being will be drained. The whole being will be drained. So much of arguments. Literally they…they just fall on you. It's like a inserting a crowbar, not even a crowbar, just drilling you.

All the Shastras are given by gods to man. From enlightened to unenlightened. It's like a drilling. Question-answer, question-answer, question-answer. All the stotras are given by man to gods. Shastras are given by gods to man. Stotras are given by man to god. Tantra is given from god to god. From god to god. God to god. You can't even say god to god, god-god. You can't even say god to god. God, that's all. All the shastras are misunderstood because the person who speaks has got the dictionary of existence, the person who hears has got the dictionary of society. Two dictionaries can never match. Understand. If I speak in english and you start referring the hindi dictionary, for my sounds if you refer hindi dictionaries, how much of Me you will get? It is very dangerous sometime. It is really dangerous sometime.

In english if you say bus, means what, bus. In hindi what it means, enough. If you refer hindi dictionary for the sounds which I create in english, how much of misunderstanding will happen. Much more misunderstandings have happened with shastras because totally two different dictionaries. Dictionary of existence and dictionary of society. Sameway with stotras, the dictionary of emotion, dictionary of poet and dictionary of prose. The person who sings, he is man, to whom it is addressed... to god, but other fellow beings also heard. Of course, god is not going to make any meaning. He knows the meaning. He knows the emotion but when you understand stotras, you are going to have your dictionary.

Dictionary of poet and dictionary of prose; dictionary which is used by a poet, dictionary which is used by a writer is totally different. A man who is a poet speaks from different dimension. The man who is a prose writer understands from the different dimension. But you are saved little bit, you don't misunderstand much. With shastras, it is other language dictionary you refer. With stotras, at least that same language but different dictionary. With shastras, english and hindi. With stotras, same hindi-hindi but Mumbai hindi and Tamil Nadu hindi. You refer the same hindi dictionary but for Mumbai hindi you refer Tamil Nadu hindi dictionary. But nothing much has…. nothing much wrong has happened in the level of shastras…... in the level of stotras. That is why the people who work in the level of stotras, they were never violent. They were never violent because nothing much wrong can happen. It is under the controlled….. control, under the manageable limit.