Breaking Effects of Time

Please note there is some audio issue in the opening music of this video, it is very staticy.

Vishuddhi, as long as you are there, you will have low self esteem, jealousy and whole competition. The moment you are not there, wherever you live, you will be just expanding and expressing your uniqueness and creativity. You will understand you are unique. You will not bother about anything else. Ajna - as long as you are there you will have a headache and life will be serious. The moment you are out, you’ll be utterly relaxed. You’ll be enjoying. Sahastrara - as long as you are there, you will have discontentment. You will have dissatisfaction. The moment you move out, you will have just gratitude and overflowing. Life will be too much. Life is too much. Just move out. Get out of your system. Only one word for today’s message. This the only introduction. The one word, get out. Get out!

If you are having a thought to move the hand - witness. If you are having a thought to say something - witness. Continuously, continuously witness and if you are feeling bored - witness. Even the thought is thought, that you are feeling bored, witness, continuously witness. Because, the moment you create space between you and your thoughts, intelligence starts happening. That space is where the intelligence starts flowering. The Atma Spurana starts happening. Now, it is time for me to give the introduction for the word Atma Spurana.

I tell you honestly, when I came I don’t know what I am going to draw and what I am going to explain. Now just it is happening. It is landing on me and I am expressing. So if you fall in tune with me you’ll understand what I’m going to do.

All right, let me explain. This is what I call time shaft. Time shaft means the time, Kala Chakra, continuously moving. The future is continuously entering into past, this moment.

You see, the next moment is future. By now it has already become past. Future, now, already it has become, past. The past is continuously, the future is continuously becoming past. The time, the future time is continuously becoming past. The time is moving, the time shaft, continuously it is rolling and moving, in this direction, in this direction. For me, the past and future one and the same. So, actually, in a way, it is a complete shaft, so, what your so-called future, is nothing but past. Nothing but past. Your future is also nothing but past. You are seeing only one portion of the time shaft. I’m seeing the eternity, Nithya. In Nithya it is a circle. It just comes and gets connected. That’s what we call Kalpa.

Kalpa means, again which again and again happens. Kalpana means which again and again happens. Why do we call something as Kalpana? Imagination, which again and again happens. Once you experience it, the imagination will never happen. That’s why it’s called Kalpa.

The future is becoming past. This is the time shaft. Past, future and present, all put together is only eternity, Nithya. See, the whole thing, past, present and future, everything only put together - eternity. Nithyananda means what? Eternally blissful. In the past, in the present and in the future. In all three times, who is blissful? Is only Nithyananda. Eternal. The all the three put together it is called eternal, eternity. Future is continuously becoming past. Future is continuously slipping into past.

Now, how to achieve eternity? How to achieve eternity? Present moment is the only moment where you can touch the time shaft. Present moment is the only moment where you can touch the time shaft. Can you catch your future? Can you catch your past? But you can catch the present. You can be in the present. Actually, the eternity, eternity means past, present, future. All three together only is eternity. This the whole thing is eternity. And beyond this board and that side - eternity, you see this the eternity. Eternity means Nithya. We haven’t touched Nithya. We have to become Nithya.

Where is the relationship between you and Nithya? Only present moment. You see, where is the relationship between you and the Planet Earth? The place where you are touching. Where your feet is touching. Is there any other place where you are connected to Planet Earth? No. Planet Earth maybe this side so much of land is there, this side so much of land is there. But you are connected to Planet Earth, where? Only where your feet is touching the earth. Only in this place you are connected. So the time shaft is also there.

Thousands of years are over. Thousands of years are going to come. But you are connected to time, when, where? Only now, only now, this moment, thousands of acres are there this side. Thousands of acres are there that side. But you are connected to space Planet Earth only in these two feet, where your feet are touching the Planet Earth. Thousands of years have gone and thousands of years are going to happen, but where you are connected to eternity? Now, this moment, am I right? You are connected to eternity, the present moment. Not, not to the next moment or the last moment, no. This moment only you are connected to eternity. So, if you want to touch the eternity, if you want to touch the time shaft, you have to come to the, this moment, present moment. This is the only space, this only time. Now is the only time, here is the only space. Now, here or nowhere. Now, here or nowhere. If you can give awareness, comma, between now here you are now here. If you just remove that comma, the awareness is the comma.

Anyhow, now is the only space, only time. Here is the only space. If you have to penetrate Nithya, if you have to touch Nithya, if you have to touch Nithyananda. If you have to even see Nithyananda, please be very clear, you have to be now and here. You can’t see me if you are in the past or if you are in the future. Don’t think you have seen me. The big problem is you think you have seen me. That is a major problem. You think you have seen me. The moment you think you have seen me, you have missed me. You cannot see me. Unless you see Nithya.

So many people, so many hundreds of our devotees in Ajna meditation, they had the experience the chair is empty. Chair is empty. So many hundred, they said that the backs, completely they are able to see the screen. The chair is empty, you are not there. What has happened? Actually, I tell them, I am not there. Here nobody is speaking, please be very clear. Here nobody is speaking. Nobody is standing in front of you. Nobody is holding the mic, I don’t know how you will understand. Or get confused, no problem. Nobody is standing. The problem is, if you really penetrate Nithya, the present moment, you will understand, here emptiness is there. Just here emptiness is speaking with you. When you don’t know, when you are not able to penetrate Nithya, you start thinking you have seen me. You are seeing me. Only when you penetrate the present moment, Nithya, only when you penetrate the time shaft, Nithya; you come to the clarity, you can touch the Nithya.

Now the Atman is in eternity. Atman is eternity. Atman is eternity. Atman is everywhere. Atman is present in all the time. Atman exists, Atma exists in past, present and future. Now, how will you touch the Atma? How will you become one with the Atma? What is the way? Only coming to the present moment, only this moment you can relate with Atman. You can’t relate with Atman, is there any other moment. Only this moment. This moment is the only time you can relate with the Atman. This, this is the only moment you can relate with the Atman. If you have to have the Atma Spurana, you have to come down to the present moment, present moment. Only then you can penetrate the eternity. Only then you can penetrate the eternity. Only then, you can penetrate the Atman.

So the whole thing, which we are going to do these three days. Not only these four days, whatever I have done, I have done only for this. All your ASP, NSP or SSP, any SP. Till ASP to Zed SP. Have all the SPs, I have done only for this, nothing else. You are supposed to come to this, this moment. You are supposed to be brought to this moment. To bring you to this moment is the only work, to bring you to this moment is the only job, to bring you totally to the, to this moment, is the whole purpose of this program, or anything. People ask me, people, many people come and ask me “Swamiji when we sit around you, when we are, we are around you, we do not know how time passes. Just time flies. We do not know how days are passing. How time is flying. What is happening, what is happening? We do not know, what is happening?”

And the other day we went to Thirvunamalai. And some of the other guys forgot even the date. Even the date, day, everything is forgotten. And they don’t, they didn’t even remember the days and dates. Time is forgotten. Dates are forgotten. Everything is forgotten. What is happening? How things, how will I, how it is happening like this? See, if you sit with the person, who is boring you, even 10 minutes will look like a 10 year, you will continuously again and again watch the, see the watch. And if you sit with the person with whom you are in tune, you are enjoying, days are passing but you don’t feel like a time is gone, time is up. You don’t feel like time is moving. How this happens, you need to understand, deeply. See, when you are with a person with whom you are not happy, you are uneasy. Number of thoughts happening in your system is more, number of thoughts happening in your system is continuously so many thoughts are happening.

Thoughts are nothing but your movement between future and the past. Understand, I’m defining the thoughts. Thoughts are nothing but your particle or yourself. Consider yourself as a particle, as particle. The particle is yourself. Your, this particle, if it moves from past to future, past to future, in high frequency, that is what is called thoughts. Your thoughts are nothing but about your past and the future, is there anything else? About the past or about the future? Your thoughts are nothing but your illogical, irrational, idiotical movement, between you past and the future. Your thoughts are nothing but your illogical, irrational, and idiotical movements of, between future and the past.

And one more thing I wanted you to be very clear, there is no good thought and bad thought. Please be very clear, now I'm breaking one more stone. There is no good thought and bad thought. All thoughts are bad, over. No, really. Even your thought to become enlightened is bad. Even your thought to become enlightened will stop your enlightenment. In ultimate sense, that is what will be the final hindrance. That is what will be the final hindrance. Any thought is bad, that’s all. There is no good garbage and bad garbage, no. No question of good and bad. Your thoughts are as such bad. Simply as such your thoughts are bad. There is no question of good thought and bad thought. Don’t think that if I do some punya it is a good thought, otherwise it is a bad thought, no. The very movement between past and the future. Just running, running, running, running, running, running, running, running, running. Actually you are, that is what you are doing. Don’t think you are sitting. Jug, jug, jug, jug jug, jug, jug, jug, jug. Actually now you are doing. Actually that is what you are doing. You do not know. And this is the same thing you are doing. Continuously you are doing. Between past and the future, past and the future, past and the future, past and the future, past and the future. Hm. That is what actually you are doing. Past and the future, past and the future, past and the future. Continuously the frequency you are vibrating, you are oscillating. This side and that side, this side and that side, this side and that side. So much of movement is happening.

That is what I call thoughts. Your being moving irrationally, illogically, and idiotically between the future and the past is what I call thoughts.

Now, in this there are few category. Hundred thought, thoughts per second means high frequency. Just “do, do, do, do do”. Like a do bee dance, do bee song “Do, do, do, do do, do, do, do.”. This is hundred thoughts per second. Hundred thoughts per second. When the frequency, that’s what TPS. New term. TM and SM. Service mark. TPS, thoughts per second. If it's a hundred and using the word - just a hundred thoughts, for a mark, there is no such thing as a hundred. I think it will be a little more, I don’t know. Hundred thoughts per second. If that is the case, you are too much away from the time shaft. You are too much away from your center. You are too much away from the Nithya. You are too much away from your Atman. Your Atman, center, Nithya, everything is one and the same. This is your Atman. Atman, center, Nithya, everything is this only. Please be very clear, in this space you and me are one and the same.

[Audience member asks:] “Swamiji, chronologically, plan is still thinking, that means to lead a life of (...)”

“No, no, no, no, no, no, no, no, no”. Now let me, you see, as long as you are inside your manipuraka, all you are thinking will be only psychological worrying. The moment you are out, all your thinking will be chronological time. As long as you are inside your manipuraka, yesterday that is what I gave you the technique. Just sit, don’t move. Don’t move by your thoughts. Witness, witness, witness. Create maximum space between you and your thoughts.

There will be time when the core becomes too much, you are not able to sit, you want, your body wants rest. Automatically your body will get up and go, move. You will not even have any feeling. Neither you will feel like controlling. Nor will you feel like a not controlling. You see, when you walk that way, you will not have weight in you.

Understand, this is the key. You will move, but you will not have the weight in you. Usually you always have weight in this space. In this place, you will always have a weight. Always you will have a weight and a solid feeling in this place. Am I right? In this place between the manipurana and the swadhisthana. In this place, always you’ll have a weight. You'll have a tightness. It’s a continuous. When you move in that way, you will not have any weight. That space will be totally relaxed. That space will be just empty. Try two, three days. Nothing wrong, then naturally you’ll see, all your psychological worrying will become chronological planning. Just get out, then things will become all right.