“129th Patanajali Yoga Sutras, 3rd chapter 23rd verse – today patanjali…”

Prayer. Welcome.

129th Patanajali Yoga Sutras, 3rd chapter 23rd verse – today patanjali is taking us to deeper levels of Aparanta Jnana – predicting the death otherwise I can say complete solution for death. He is talking about 3 imp things –

1. Predicting the date & time of being leaving the body 2. Postpone it or prepone it if required 3. Consciously preparing you for it

Sopakramam nirupakramancha karma tat samyamaat aparanta jnanam aristhtebyaha

For techniques & methods I am sharing with you, I myself went through the training and I have seen my teachers, my mentors demonstrating in front of me very clearly. Whatever senses, body, sensitivity I carry with that I attest whatever I am sharing.

I thank all the satsang centres, ananda samajis and volunteers who are supporting me. If the sangha, the mission is not kept alive by people who are receiving this truth, then for survival sake I have to accept and promote anything that comes on my way. I want to put this on record for posterity – anybody who is going to be helped by the techniques and knowledge that is going to be revealed 2000 or 3000 years later also, I want to thank and acknowledge one of our devotee who is sponsoring an archival system. I thank and acknowledge all the devotees who sponsored this project. Not only that I thank & acknowledge put it on record, anybody who is going to be helped with all the knowledge I am revealing in future, all of them are indebted to the ananda samajis and satsangis who are supporting my mission now. If you read Bhagavad Gita and enrich your life and transform, you do not know whom to thank – only Krishna’s name you know. But I am making it clear, any transformation you may get through my knowledge or truths I am revealing, you will be indebted to all my ananda samajis, satsangis who are supporting me now. Especially in this crucial moment. It is you, you are responsible for me talking the truth as it is!

Fortunately, I had all of my Gurus happening in my life and they were very authentic people. I can say being authentic to the truth they taught to me, being straight forward with the technology they shared with me, that is the way I pay my gratitude to all of them. Being truthful to what Raghupati Yogi taught to me that is the way, I am being grateful to me. Being truthful to what Naryana Swamy taught to me that is the way, I am being grateful to me. one thing I offer to them Is being honest and truthful to what they taught to me. I will not adulterate or alter in any way what they taught to me. so I will bring everything as it is and I will also work to conduct scientific studies and researches and will add that to this knowledge. You don’t need to be grateful to Krishna for Gita, because Krishna’s life is Gita – he cannot be otherwise, but you need to be grateful to people who preserved and printed it and made it to reach you. Same way, you no need to be grateful to me. I am like a Ocean, I will continue singing my song whether you are grateful or not. But you need to be grateful for the truths I am delivering, you need to be grateful to people who are giving their time, talent and treasure and making it available to you. again I am thanking all my samajis and satsangis who are supporting us with their time, talent and treasure.

I will not enter into the sutras. Today again I am continuing on the sutras written by Siddha tradition of Patanjali. He belongs to 3 traditions – Yoga, Siddha, Vedantica. About this aparanta jnana means predicting, changing, facing death – the sutras I am offering to you is from Patanjali’s siddha tradition. He is still worshipped as one of the 18 siddhas who lived in Kaveri civilization. As I told you the Vedanta tradition evolved in Ganges and Saraswathi civilization. Yoga and siddha traditions evolved in kaveri civilization.

(He reads the next sutra in Tamil)

Patanjali and his tradition talks about the sutras – here he gives the technique. He now takes us to the next level, not only predicting, changing death. Even if you go to war and weapons are thrown at you, you will not have wound and death if you use these techniques. I am giving you exact instruction – in a small plate, take the nice ash. Ash which is burnt 3 times. Usually cow dung cake will be burnt for normal ash. He says, pour ghee in this ash, make a ball and burn it and then filter it. then again pour ghee, make ball, burn it and then filter it. it should become like a soft powder. Put that powder in a bowl. If you put that powder near your nose, the exact footprint of your breathing will happen in that powder. So whatever your breathing is – shallow, deep – that print will happen on that powder. If your breathing is shallow, make it as a full, complete volume means both side of your nostrils should breathe completely. One of the worst thing happened to modern day human beings is you guys forgot to breathe and forgot to smell. The breathing has become very shallow because of too much of thinking and worrying inside you. I want to announce before I forget – all our temples, satsang centres, ashrams should have Jasmine smell incense sticks whenever you sit for Satsang because that incense may increase the volume of your breathing. There are subtle differences – quick breathing does not increase the volume – like when you run or jog that does not increase your breathing to the complete volume. For ex, the shape of the nostril that beam should be intense and complete – the nostril beams on both sides should be intense and complete! When you jog or run, you may have breathing speed increasing, but that does not ensure that the beam should be full. It may not b e full or complete. When you test with this powder you can understand that your beam need not be full and intense. The periphery of the nostril will be breathing and the centre will be shallow. Sometime only one nostril will be strong and the other will not be strong.

1st Study the footprint of your breathing. 2nd he is not saying the volume of the air that goes in should be full. NO. he is saying the beam should be complete. For ex, the circumference around your nostrils is 100 unit means, the air that goes in should also b e 100 units. That’s all! He gives technique for doing this. he says, everyday while you fall asleep, shift the breathing with awareness and see that the full beam breathing happens. visualize in the nose, two shafts in the same size and shape of your nostrils are coming out when you breathe out and are going in when you are breathing. You breathing will then be balanced. It is called sushumna. Then fall asleep in that same mood. If you can alter your breathing before falling asleep, you will see suddenly not only your sleeping becomes deep, you will not have symtoms, diseases causing death even if you were supposed to die very soon, it can be dragged, draaged postponed just by this one process.

1st study your breathing – footprint of breathing – fill a plate with nice ash powder and breath keeping the plate very close to you so that you get the footprint of your breathing on the powder. This will help you to diagnose your death. Patanjali says if the peripheral of your each beam is stronger than your centre, your death is near – less than 3 months. If centre is strong and peripheral is not so strong, the dragging diseases will happen in yo. If right beam makes a deeper impact than the left beam, you will suffer with mental weakness. If left beam makes a deeper impact than the right beam, you will suffer with emotional weaknesses. If both make equal impact on the ash plate, you will not struggle with anything and will be balanced in life.

Diagnosing is really required before you heal it. if you don’t diagnose and practice the technique directly, then you will not know how the alteration has happened. if you do the diagnose first, within few days of practice you will see a drastic change on the imprint. Then you will have the confidence on the process.

The last statement in the sutra says this is completely true, don’t have anxiety, just start working on it. he gives some more tips like – the praana which goes out is Shiva, the praana which goes inside is Devi. The praana which goes in, takes nectar inside, praana which goes out, takes the poison outside. Now the technique for diagnosing helps only to find out the outgoing prana’s flow. For the incoming praana there is no process or technique.

The ingoing is feminine Devi energy and outgoing is masculine energy. Ingoing takes nectar inside and outgoing takes poison outside.

Essence of today’s 2 sutras is –

The diagnostic method of the beam of breath and method to make that shaft strong through which you can postpone death process. Through visualization, altering the process of breathing so that you can postpone the possible death, push it as long as you want. Today I will stop with this and continue with deeper sutras, techniques, technology for predicting, changing, facing death. Blessings!