“I am getting lot of photographs of people tattooing this sloka, this…”

Time Discrepancy

Thursday, October 20, 2011

“Sadashiva samarambam, Shankaracharya madhyamam asmadacharya paryantam vande Guru paramparam!”

Prayer. I welcome all the devotees, disciples, Samajis, Satsangis sitting with us around the world at this moment in 308 places through eNtv, 12 places 2 way Nayana Deeksha in 129 cities in 15 countries! Cities sitting with us in 2 way Nayana Deeksha – Singapore Singapuram, Los Angeles Arunachala, Ohio Prayag, San Jose Madhurai, Seattle Chidambaram, Phoenix Kanchipuram, Guadeloupe Rameshwaram, Oman, Oklahoma Somanatham, Victoria Australia, Malaysia Palani, Toronto Kailasam. I welcome all of you with my love and blessings!

I am getting lot of photographs of people tattooing this sloka, this verse in their hand ☺ Great! My blessings! I think this one is written by hand and more & more photographs are pouring in where people have…

In Bhagavad Gita 2nd chapter Sankhya Yoga, 47th verse

“karmany evadhikaras te ma phalesu kadacana ma karma-phala-hetur bhur ma te sango 'stv akarmani”

“You have a right only to work but never to the outcome. Let not the outcome be your motive. But do not move into inaction”

“Your jurisdiction is merely in the execution which is at one time or another measured by the reward. Let not the ground for the source of your action be the reward. Let your fight with non-performance be the standard of measure!”

“karmany evadhikaras te ma phalesu kadacana ma karma-phala-hetur bhur ma te sango 'stv akarmani”

The sacred secret in this verse is Tyaaga! Tyaaga is wrongly translated in English as sacrifice. No! Sacrifice is not the word for Tyaaga. If I have to translate Tyaaga, non-existence of constantly changing identity! Please understand, non-existence of constantly changing identity. The moment you translate the word Tyaaga into sacrifice, the whole sanctity is lost! Just a bull is reduced to Ox. The whole truth is lost. The word sacrifice is a too poor word for Tyaaga. See the moment you use the word sacrifice, sacrifice is too easy, too cheap. See the whole world is going to praise you. You can give up anything. It is not a big thing. I have seen in my own experience. I went to Kumba mela once…

One sadhu was standing on one leg for 12 years. He never sat. I thought wow…

One sadhu is standing I did not go and see. Before the mission started, I went to Kumba mela once..

I had the Darshan. But somehow his eyes were so dry! I did not feel any pull, strength, confidence. 12 years this guy is standing on one leg.

{00:00} The other leg has almost become like a elephant leg because the whole weight has to be borne by that one leg. It has become so fat, disproportionate. The leg which he has folded has become thin emaciated. And another one thing, he has lifted one hand. He did not lower that right hand and right leg for last 12 years. He did not lower the right and right leg for last 12 years. Right leg he has forded, left leg he has put on the ground and only the left hand he is using for eating or anything. The same way he is standing, eating, even sleeping. Like a there is a small wooden piece hanging in front of him. He just hangs his body on it, rests his body on it and sleeps. I went with lot of enthusiasm and inspiration to find something. Some spirit, the experience, depth in him. The moment I looked into his eyes I saw aah! something is missing! Because I myself a Tapasvi. I can very clearly smell the fragrance of Tapas which was missing! Anyhow, I sat near him. I always spend little time. Have patience before coming to conclusion. Spent till the evening did not get any glimpse. Night I just stayed next hut where that Sadhu was standing. I could see very clearly once it became night he started talking with his assistants who were taking very care of him – ordinary, mediocre. In a way little lower than mediocre. I was disillusioned. But I could not understand how can somebody be able to stand on one leg without using one hand. Is it possible without a great inspiration or the spiritual depth?

{03:14} I could not digest. It was too strong, too blunt, too I felt like I am vulnerable as if a kind of operation is done on me and the stitches were not done. They have not put the stitches back. They have opened, doctors have opened me and left me! because my tremendous trust over the tradition and especially the Tapas. You can say I am a fanatic Tapasvi. When it comes to Tapas I am a fanatic guy. Literally fanatic. So my tremendous respect for the tradition of Tapas could not tolerate that somebody can be doing Tapas without inspiration, strength. That was too much for me because wherever I saw Tapas. I always felt no, here is a spiritual inspiration was there. I used to take it for granted. This was the first time I even analyzed. And it was a too strong shock for me because many of my decisions, my concepts, my life was built on that idea Tapas and inspiration go hand in hand! It was a very strong surgery on me. So almost whole night I was sitting and I can say I was in the mood as if your near and dear ones, somebody who is very close to you is he or she dies, the way you will feel, that is the way I was sitting.

{05:21}See whenever, any great spiritual truth which I really cherished in my heart is proved as wrong, I felt a part of me was dying or dead. Just like you feel see if any of your near and dear one dies, how you feel part of you is dead, you can’t handle, in my case there was no near & dear one for me. There was only near & dear ideas. There is no person for me who is near and dear for me. There were only ideas near and dear. So this was a very near and cherished idea – wherever Tapas is – there inspiration is. Wherever people are going through hardship, there tremendous spiritual inspiration is there. It is kind of a I can say that the Acharya’s conditioning which was inside me. Not Bheeshma social conditioning, but Drona – Acharya’s conditioning because all my Acharyas are powerful Tapasvis! Even though none of them were sanyasis from birth. Almost all of them except Bhagavan Ramana Maharshi almost all other including Ram Surat Kumar all of them who were my great inspiration, source all of them were married – Kuppamal married and 4 kids, Raghupati Yogi - 14 kids. ☺ No really Raghupati Yogi had 14 kids. Of course he was a great Yogi and he was experimenting in different ways. He used to give birth triple, couplet – always 2, 3 only! Never one. And anyhow, he has done everything – both girls, both boys, one boy, one girl, one boy, one girl, one gay – he has given birth all combination just by his Yogic power and will. I really feel he has used some Yogic methods. Because still his wife is alive. She doesn’t look like she has given birth to 14 kids very strong. Anyhow, and till the last day he left the body he was doing all his Hata Yogic practices like a tying the steel wire, iron wire in his chest and breaking it just by pranayama! By levitating he will break the wire – everything. Wife came and met me. She told how he passed away. He was doing this same thing the tying the he will inhale and make the chest small and tie the steel wire, and just exhale and the wire will go to pieces. He was doing this. And at that moment he had a heart attack. Then he was taken to the hospital. The hospital record says he had 42 heart attack in next 24 hours! 42 times and he was not dying! The doctors have said please take him home he won’t die! ☺ The next day on the right time, proper time. He woke up and opened his eyes, called all the people and told I am leaving and left the body! A great Yogi anyhow.

{09:40} All of them are really fanatic Tapasvis. Because of that the Drona conditioning - Tapas and inspiration, hardship and inspiration always goes hand in hand was my, was the concept I was fanatically believing and very dear to my heart and I was not ready to let go that concept. Even forcibly the existence is opening my eyes, I did not want to believe that concept. No, no. No, no, no, no, no – it’s too dear to me. Too dear! If I have to give up this one concept too many decisions I made in my life in the young age, I have to re-visit, re-think. All of them maybe wrong. It’s too much of vested interest. I have vested too much on this belief. But Tapas and spiritual inspiration go hand in hand. Now suddenly that is being shaken!

{10:58}Then whole night I was almost sitting like somebody who is near, very near and dear to you, is close to you, who is moral support if that kind of person dies how you feel empty, that same thing I was feeling. Somebody who was giving me moral support for all the hardships I went through, suddenly I am realizing that person is no more there with me! See every spiritual concept about which I was convinced acted like a one Bhairava or Rudra travelling with me and protecting me. In stories you may read whenever an incarnation lands, all the Ekadasi rudras - 11 rudras were constantly around him, protecting. I can say these were the rudras staying in me – my strong trust on those concepts. They were the Rudras staying in me and protecting me. I am feeling one Rudra is missing now! Whole night I was sitting. Early morning a very strong hit on my head. Not physically. Inside a powerful cognitive shift means the new base from which I am supposed to take all my cognition, cognizance. Its like a you just pull one pillar of the building and put it next. Like that a cognition the new cognition, the cognitive shift the new space from which I have to take cognizance of everything, that was happening in me.

{13:07} I realized sacrificing anything external is not Tyaaga. That is very easy especially when you see your pseudo identity can be charged, can be made to feel good. Can experience the kick of praising. I tell you name & fame is not even million or billion, trillion time worst addictive than any opium or marijuana! Name and fame is trillions of time addictive than any opium or marijuana! How a Tamasic person, inert person can sacrifice anything for marijuana, aphim or other narcotics. Go to South Bharatn villages and see. These village men out of ignorance, not just they sell their vessels, their wife’s jewels, even the sentiment jewels like mangal sutra. These all very little. They put their daughters in prostitution just for alcohol! Just for them to drink or have marijuana, they will put their daughters in prostitution. Addiction, the power of addiction can make that guy do anything! I tell you - same way, the addiction to name and fame is trillion times worst. It can make you do trillion times worst act than putting your own daughters, sisters, wives into prostitution! It is such powerful addiction. You can sacrifice anything.

{15:43}This man, whom I was telling the Sadhu who was standing with one leg and using one hand is addicted to the name and fame. For the sake of his addiction to name & fame, he has put one hand and one leg into prostitution . He has put one of his hand and one of his leg to something which he should not be doing, which is not natural because he is addicted to the name and fame! That is why I tell you Tyaaga which Bhagavan is expressing in this verse renouncing the constantly changing identity! I tell you no other action can lead you to ultimate.

{16:56 }Actions which are constantly reminding you to renounce the ephemeral constantly changing identity – eternally ephemeral identity – this is the right word I will use – Nithya anithya identity, Nithya anithya ahankara. It is anithya always Nithya. It is Nithya anithya – eternally ephemeral identity!

If I have to give a visual example of this renunciation Tyaaga of eternally ephemeral identity, I will have to give the example of Bhagavan Rama. Don’t think Krishna – Rama! Bhagavan Rama. It is not an easy joke to tell a woman who has sacrificed everything to be with you – person like Sita followed him like a shadow not only to the forest, even after she was kidnapped, the tremendous trust Bhagavan was having on her or the tremendous trust she was having on Bhagavan. I don’t know how to describe that whole relationship! It is not an easy joke telling a just because a washer man spoke little doubtful way about her – come on, Sita I think you may need to leave me. It is not a joke! I tell you I have never repented for anything but I repent for having a wrong understanding about Rama and his relationship with Sita! By constantly contemplating, doing Samyama on Rama. I don’t know for last how many days. Now I have to tell you. Last night the moment I went to the room and till the moment I came down, I have not closed my eyes! I am telling you honestly.

{21:40} I am speaking on Rama I can’t mince words. When I speak on Krishna, I can mince words. Rama is factually truthful. Not just truthfully truthful. He is factually truthful. He is truthful and factual. I have not closed my eyes for a moment! I finished watching whole Ramayana, just two episodes are left! Whole night I sat. I contemplated on Rama, literally had a samyama on Rama. Only when you understand, only when you understand the Ramayana after pattabhisheka, you will understand the greatness of Bhagavan Rama! Till pattabhishekam, it is a social story. After Pattabhishekam, I can say Bhagavan Rama is shining! All our temples, all our Gurukuls, all our Vidyalayas should see Ramayana especially after Pattabhishekam. After the coronation of Sri Rama Chandra.

{23:28}It is not a joke to tell a woman who left the palace of Ayodhya. See Lakshmana’s wife did not follow Lakshmana. It is not that she wanted to come and then all these guys said don’t come, don’t come. No. Just she decided, she won’t be able to handle. Shatrughna never tried. Of course Bharatha has to take the responsibility of the kingdom. But even when Bharatha was sitting in Nandigram entrance of the Ayodhya, boundary of Ayodhya that’s a place between Ayodhya and palace, Bharatha’s wife did not renounce the palace and stay with him. But Sita, what an exception! Leaves everything, goes behind him. Understand it is not that Rama and Sita had fight and somehow Rama wanted to get rid of Sita so he used this as a chance, told – come on, get out now, go to the forest. No!

They had 13 ½ years honeymoon! Understand, in 14 years only 4 ½ months is their separation time. The time one ruthu – around 3 months she was in Lanka in Asoka vana. 3rd month she was given the news by Bajaranga Bali Hanuman that Rama is coming and after that it took around 1 ½ months. Totally 4 ½ months. Within that 1 ½ months, she had the Darshan of Rama and went through the Agni pariksha – fire test to prove her purity just because some monkey was speaking.

{26:11} Actually, some monkey in the vaanara sena spoke how can Rama accept Sita who was in the enemy’s house for 4 ½ months. It is not 10 months. There are some versions which says 10 months, it is not 10 months. It is only 4 ½ months. How can she be accepted? See among the monkey families tradition they have a habit, if the king died, all the wives of the kings will become wife of the next king. Even your own son. For example a A is a king, B is the wife of the king, A & B give birth to a C. A dies and C becomes the king. Literally C is son of B. But B will become queen of C now! That is the habit which was prevalent among the monkey kingdom. So all the wives of Vaali have become wives of Sugriva. But Rama is advising to break that pattern and get into the higher form of living. Anyhow, but till Sugriva this was the pattern. So naturally they projected the same thing on Sita also. Maybe because she was kidnapped, captured under the custody of Ravana, she would have budged, she would have bent her rules.

{28:26}Just because a vaanara spoke, monkey spoke she went through the Agni pareeksha. After all that it is not a easy joke just because a washer man, who is also a vaanara mind in the human body. A washer man only sees the dirt in the cloth. He is habituated for seeing the dirt. He is trained to look for dirt. So a naturally he will try to find only dirt. That guy is saying! A person like Rama, person like Rama is sending her to the forest! When you see superficially you can give all reasons male chauvinism, insensitivity, maybe Rama is bored of her. You can talk all these things. But only when I had Samyama on Rama I realized none of this can be reason. None of this is reason. Both of them had 13 ½ years honeymoon. Such a joyful relationship! If a relationship is not boring for two years, be very clear then it is eternal relationship! 2 years is too much time. Even after 2 years is not boring, then the pattern is set. You can never get bored anymore. 2 years is too much time. Within 2 years you should feel the boredom, feeling bored. Rama for 13 ½ years did not turn his eyes or mind this side or that side! Vaalmiki describes when Soorpanaka the Ravana’s sister came to propose to Rama she took the form thousands of times more beautiful than Sita in the physical dimensions. If Rama was tired by 13 years living around Sita, nobody would have stopped him having Soorpanaka with him. and after all many wives is the tradition in the Surya Vamsa. His father had many, his grandfather had many. Innumerable. Please understand, Dasaratha’s was not 3, as per the record 16,000. Bhagavan Krishna’s was 60,000, Dasaratha’s was 16,000 because the astrologer said everyday he has to marry. See his wife mangalsutra will be there only for 24 hours. So every morning he has to go through the marriage ceremony with a new girl. Anyhow marrying continuously or many times is not something new for the Surya Vamsa for his parampara. But I tell you he was in love. I wanted all of you to know he did really really really only what he loved!

{33:26} Everybody tries to say he did everything as per the society. I tell you no. As per society he should have taken the throne. Whole Ayodhya is standing and crying saying please don’t go to forest. But he loved Kaikeyi and Bharatha. His tremendous love for Kaikeyi. His tyaaga, he left the kingdom. He gave up Ayodhya. Understand it is not that always he obeyed the Smrithi or the book. No. book says the elder son has to take the responsibility of the king and run the kingdom. He is bound by the requests of the subjects. See the paradox. When a single washer man comments about the purity. Doubts, he is only expressing the doubts about the Sita, he is ready to send the Sita to forest. Then when all subjects are standing and praying – don’t go to forest, why did he go if he is literally following the wishes of the subjects? Person like him at least should have a voting system.

{35:35} It is not that he literally followed any social rule or any book or any smrithi or any Karma or any societal norms, he was a great Tyaagi! Constantly sacrificing eternally sacrificing the ephemeral identity! I tell you if somebody lives with you with such a deep love and respect and devotion and commitment like Sita, anybody in Sita’s place would have simply been in bed with Ravana. She is imprisoned! If you go to prison you will understand, unless you are enlightened you can’t handle it! She is in prison where so many raakshasaas and raakshasis come again and again, go on using all types of magic tricks on you and she is not cunning to understand, find all the ways of the raakshasaas. She is innocent. The Mareecha came just in the disguise of a deer and she is asking Rama come on, get me that! Its not that she is cunning enough to know the ways of the demons. She is innocent girl born and brought up in palace.

{38:05} She was the one literally born in the palace. She was not born in the hospital or the doctor’s house. Usually, children take birth in the hospital. In those days, the doctor’s house will be there, the m others go and give birth. Sita, Sita Maata was born inside the palace Yajnashaala. Janaka was supposed to be doing putra kameshti yajna the ritual for having a child. When he was ploughing the land to create the yajnashaala, there in the golden box from the ground she appeared. She is the embodiment of Bhoodevi and Sridevi. In all other incarnations, either only Bhoodevi or only Sridevi came. Sridevi is the embodiment of ocean. Bhoodevi is embodiment of earth. Here Sita – body was Bhoodevi from earth, the being was Sridevi. The grace, energy, and beauty was Sridevi. She comes out literally born inside the palace, brought up in the palace – innocent, rich girl. Did not know the cunning was of Raakshasaas demons. And even with Rama. Even in the Rama’s house she was more like daughter because it is daughter less house. So always first daughter-in-law will be a daughter. They had only four sons, no daughter. The first daughter-in-law will always be a daughter. She was more like a daughter being pampered. But sacrificed everything without having second thought. Went with Rama. Sitting in Ravana’s prison, Ashoka vana. Very strange name – Asoka vana.

{41:16} Ravana cerated a park called Asoka vana. Just the moment he will enter the park, all his soka will disappear. That is the way he created that park. That is the reason he named it as Asoka vana. Even the vibration of that area was supposed to be Asokam – no-depressive. Sita spent her time there. She could have easily bent. Life would have been more easy, comfortable, luxurious. She would have been the queen in the place of Mandodari. Everything would have been in her hand. And if she has accepted Ravana, naturally Rama is not going to come and kill Ravana. She would have been eternal queen. But stood by Rama. Rama cannot be so insensitive to send such a person like Sita who stood and who went through the Angi pareeksha - fire walking, fire test to prove her purity and came to him. Rama is not such insensitive person to send her to forest. Even I am sensitive to send any of the Bramhachari or Brahmacharini even if they have done the worst mistake, character problem. If they have come opposing their parents, after fighting, even I have a sensitivity not to send them away. It is not that if I send them away, the parents are not going to accept. They are waiting!

{43:28} Even the other day, one case. This girl fought so hard especially after the scandal. After the scandal, every Brahmachari or Brahmacharini’s parents house was a Lanka, Asoka vana. All of them have to go through so much to get out of that and come here. All of them have to pass through the fire test, Agni pareeksha to come here. Even I was feeling sensitive. Even though it is character problem, I was feeling how to send? When a person like me is so sensitive, I can’t think Rama will be so insensitive to all the suffering she went through in hands of Ravana. He will not be able to send her away to forest just like that saying – no, one washer man has spoken ill of you. Come on, I doubt you. You better go and be in the forest. No. I tell you. he did exactly what should be done.

{45:12} Throughout the Ramayana I don’t find the so called societal norms, social Dharma. No. I only find Tyaaga – sacrificing eternally ephemeral identity! He has not done anything because of somebody’s opinion. Be very clear. If it is just somebody’s opinion, he wouldn’t have even gone to the forest. Because only Kaikeyi wanted him to go to the forest. Nobody else. The whole Ayodhya wanted him to stay back and he could have easily convinced Kaikeyi by 10 minutes sitting and talking. He loved Kaikeyi! His tremendous love! Tyaaga. And he loved Bharatha. Tremendous love – tyaaga. Again he could have easily refused the kingdom once for all. He could have created another one. It is not a big thing for him. Ayodhya was not that size of Dwaraka. When Krishna can create Dwaraka, Rama is a more organized person. Krishna never had training for a kingdom. He is from the family which moves from place to place. Understand, this word may not be the right word. But English no other word. The gypsy families. The Krishna’s families, they move once in four months in search of food and water for the cows and other cattle. They were literally gypsy families. He did not have a strong stable training to create a kingdom. In English we call it Nomadic families. He did not have a proper training to establish a city. But Sri Ramachandra he had proper training to be King in future. Krishna is a accident king like me. I am accident king. I am not trained to be a king, to be an organizer. To be head of an organization. There are many Gurujis who are picked up by their mentors and trained to be head of an organization. I am like Krishna - vagabond – accidental head of organization.

{49:45} Rama is a trained king. He could have just like that created another one Ayodhya. He could have just crossed the Sarayu and sat there for few days the whole Ayodhya population would have been there at his feet creating another one Ayodhya - Chaaya Ayodhya the shadow of Ayodhya in a month! But he loved Sita and Sita really wanted a lonely honey moon life. It is Sita’s choice he stayed back in the forest. Otherwise after the father’s death, after the Dasaratha’s death if he is really as people try to interpreted Ramayana if he is really committed to Ayodhya, then come on, come back. Now he looked at Sita. Sita said come on, let’s enjoy sometime all by ourself, ,lets have little time for ourself. I am telling you exactly what happened. This is what has happened.

{51:42} There are hundreds of Ramayana. One by Vaalmiki, by Divya drishti, one by Hanuman - whatever he has seen and heard. I am giving you my version. I am very clearly telling not any pride, or egoistic or ahankara or anything, not to hurt anybody’s sentiment. Even Vaalmiki’s is from divya drishti. Mine is from antaryami as the indweller of Rama and Sita I am telling you this is what has happened. Again he sacrificed whole Ayodhya for Sita, to spend time with Sita. See if you have really sacrificed Ayodhya then you should not have sent his paadukaas. Through out his paadukaas only were ruling. See Bharatha already came and offered his crown at the feet of Rama. Rama should have said - No, I am not interested. Come on, you go and rule. But he accepts and says alright take my paaduka and put it. He knows if his paaduka is there, all decisions are going to be taken by his paaduka!

{53:58}His love for Sita, he sacrificed Ayodhya. That is why her love for Rama she sacrificed Lanka. I really, really really doubt how many women, if they are in the shoes of Maata Sita sitting in Lanka, in the place of Asoka vana will decide not to accept the offerings and throne of Ravana. Now maybe when you imagine you will have your own theories. It is like a seeing the chili eating fight in TV and feeling aaah! After all 10 chili, I can also eat! After all 10 chili I can also eat. Only when you put the second chili in your mouth you will understand whether you can go to 3rd or 4th.

{55:49}Such a deep relationship for which so much of Tyaaga was done. Finally Bhagavan sacrifices even that relationship. I can say that was the ultimate sacrifice for the sake of Sita’s enlightenment. Sita now has to go beyond the form. Rama also has to go beyond the form of Sita. It is Rama who is meditating on Sita for enlightenment and Sita is meditating on Rama for higher enlightenment!

One is the Ishta Devata for the other.

{56:50}Its like Rama installs Shiva Linga in Rameshwaram and worships Shiva to achieve liberation from Brahmahatya dosha, Shiva initiates all the people who are dying in Manikarnika Ghat, whose body is getting burnt in Manikarnika Ghat into Taarana mantra – Rama naama and liberates them! What a fun you see. Shiva is Rama’s devotee, Rama is Shiva’s devotee. Shiva initiates people in manikarnika ghat in Taraka mantra – Rama naama, Rama chants Namah Shivaya in every step of his life and installs Shiva Linga to do pooja. What a paradox! He always installs Shiva Linga and worships before and after every action. Shiva initiates people into Rama naama to give liberation. Same way, understand, after the Ravana vadha, Sita installed a Shiva Linga that is Ramanaadha Swami. And there is one Swayambhu Linga which was brought from Kailasha by Hanuman. Near the Ramanaadha Swamy in Rameshwaram temple itself there is one more Shiva Linga which was brought by Hanuman from Kailasha – Swayambhu Linga – Jyothir Linga.

{59:38} Same way when Rama stayed in Ramarabhata means the Rama Nagara, on the top of the hill, there is Rama temple here after the kakasura vadha, Rama installed the Shiva Linga. There is a Rameshwara Linga installed by Rama and Sita. They wroshipped. And Jyothir Linga which is supposed to be there along with it is under our Banyan tree. This is the Jyothir linga of that installed Shiva Linga. You will see we will prove it with proper analysis, studies - historical and scientifical. Here, Rama meditates on Sita, Sita meditates on Rama. If you read the Venkateshwara story, you will find very clearly when Devi came down to planet earth, Venkat comes to Tirumala hills and he is in Tpas meditating on whom? On Devi, Lakshmi. That is why he carries her in the heart. The Srivatsam, in the form of Srivatsam in the heart he carries. It was very strong beautiful romantic relationship!

{01:02:01} Again here Sita has achieved bhaava samadhi by meditating on Rama by the time coronation has happened. Rama has achieved bhaava samadhi by meditating on Sita by the time the coronation has happened. Now it is time to enter into Nirvikalpa Samadhi. That is why he saw only if Sita is away, he will also go beyond her form and get established in Nirvikalpa Samadhi. Only if he is away, she will also get established in Nirvikalpa Samadhi. Renounced everything for Sita. Finally renouncing Sita also just for Tyaaga. In the fire of Tyaaga putting everything and burning. Finally putting the Tyaaga fire itself into the Tyaaga fire! The Tyaaga consumes Tyaaga. Tyaaga is the thread.

{01:03:58} Let me defined Tyaaga. It is not renouncing just a person or an action or an object or anything. It is renouncing eternally ephemeral identity – Nithya Anithya Ahankara – constantly changing identity! I tell you anything can be renounced because it will bring name & fame for you. name and fame is trillion times more addictive than any opium, aphim, marijuana. Tyaaga is not renunciation of action. It is renunciation of eternally ephemeral identity. I will continue on this verse and expanding Rama as the symbol of Tyaaga! I have not even opened whatever I want to say. You can see the stability with which I am uttering every word. I have not slept even for a minute! And you will not find tiredness not only in my eyes even in my voice. I am filled with Rama and Sita especially Lava Kusha. All our Gurukuls, Vidyalayas, schools even our temples should watch full Ramayana especially after Pattabhishekam. It is available in the Youtube – NDTV Imagine they have uploaded – wow what a presentation. After Kailash, yesterday night I had tears in my eyes! Not because I did not sleep. No.

{01:07:08 } I will tell you when I had tears, why I had tears in tomorrow’s Satsang! ☺In RamaKrishna mission every Ekadasi they will do Raamana. I will ever miss any spiritual practice. I will always over do. But this Rama Naama Sankeertan I will find some reason to miss it. somehow I managed the devotion or Rama never happens in me because I feel devotion for Rama is a too strong. Now it has happened! Now I can’t protect me anymore from Rama. I think it is going to be a new opening for our Sangha. My Tyaaga is not going to become Rama’s Tyaaga. The cognitive shift of Rama is happening. God! I know mangala Rama Rajya is going to flower ☺

Sit with this one message – renouncing the eternally ephemeral identity – Nithya Anithya Ahankara is Tyaaga!

I bless all of you who are sitting with us around the world in 773 places through eNtv, 12 places 2 way Nayana Deeksha in 235 cities in 19 countries! Let you all achieve, experience, live, express, radiate and share the eternal bliss Nithyananda! Thank You!