“Let us enter into today’s satsang.”

I welcome all the devotees, disciples, samajis, satsangis sitting with us around the world at this moment in 224 places through eNtv, in 10 places through 2 way Nayana Deeksha, in 78 cities in 11 countries. Cities sitting with us in 2 way ND are Seattle Chidambaram, LA Aruna, Phoenix Kanchi, San Jose Madhurai, Guadeloupe, Toronto Kailash, Port Washington Newyork, Singapore, Bangalore North, Coolim Mayalsia, Ohio prayag. Blessings to all the ASP participants in Coolim Malaysia. Blessings to all of you!

Let us enter into today’s satsang. Yesterday I ended the satsang with a note saying I will explain today why Vyaasa is describing every name, every person’s name and their conch name - name of their conch in a very detailed way. Please understand, the whole western science from aircraft to weapons everything functions based on electron - the light particles. But in the eastern tradition, we used all energies, we did all the job the western science is doing. Please understand just today I was reading an article, I will talk about it in an elaborate in next slokas. There is solid proof, very clear recorded proof we had aircrafts and atomic weapons. Atomic weapons were used in Maha Bharatha. In the eastern tradition also we had everything - from the aircraft to the atomic weapons. But we handled, controlled did everything through sound particles. In the Western tradition all the equipments are getting operated everything based on electricity, electron particles, light particles. In the Eastern tradition we were doing everything based on sound, vibration. So each person had his own signature sound. Each person had his own way of creating certain sound waves. Please understand I can tell you how the aircraft which Ravana was using was functioning. He will sit in his pilot seat and create certain sounds, very subtle sounds, immediately air craft will take off. And, same way he will operate, divert the direction, increase the speed, reduce the speed - everything just based on the sound waves. Blowing the conch is almost like intensely releasing all the possible sound waves this person can create. It’s like a preparation. Because the sound to blow the conch, to blow the conch, you need to create from the source of the vaak!

Something is materialized. Let us see in close up. What is it? oh it is a gem stone. Looks like diamond because the cut and all. Anyhow we will have to get a jeweler only to ☺ Yesterday only in energy darshan 9 objects got materialized continuously!

It has to come from the very vaak - the deep throat. Each person’s in Vedic Tradition, in the eastern tradition, we were doing everything using sound. So each individual blowing their own conch is like a signal they are sending & the energy they are expressing. Actually just by blowing the conch, Bheeshma is able to raise somebody’s confidence and destroy the opponent’s confidence. Same way when Krishna blows the conch, he is able to raise the confidence of Paandava army and destroy the confidence of Kaurava army which is his own army. That is the reason so much of detailed naming of every individual’s conch is done in Maha Bharatha. Vyaasa gives such details. Actually from last few days morning, evening both I am talking on Vyaasa. Morning the epic by Vyasa, evening the philosophy by Vyasa! It is unimaginable one brain can do both the job. Such an extraordinary poet and a story writer, historian and such an extraordinary philosopher! See whatever happened in the outer world during his time he recorded as Maha Bharatha. Whatever happened in the inner world all the thought trend, thought currents, philosophies - everything he compiled and put it as Brahma Sutras. Whatever was happening in the outer world, he compiled everything and recorded as Maha Bharatha, whatever was happening in the inner world means all the thought trends, thought currents, the philosophies – everything he has recorded and presented it as Brahma Sutras. Impossible for a man to have this breadth. See Maha Bharatha needs breadth - what a breadth he is covering! See Maha Bharatha is not just a history book. He describes the geography of the 54 desas very clearly. The boundary and the places which were not under the control of any king. Even those things Vyaasa describes very clearly. You can’t imagine a human brain can do so much. That is why we consider Vyasa as the incarnation of Vishnu. Vyasa is also considered as an incarnation. That is why the stotra says “Shankaram shankaracharyam keshavam baadaraayanam.” Vishnu comes as Baadarayana.

A man who is able to educate people in the outer world in the breadth, same way he is able to educate people in the inner world also the depth. What a depth! Nobody after Vyaasa can claim any super natural things in the planet earth. He is the ultimate super natural happened. Please understand, including me whatever I am doing is natural because you don’t understand you call it as super natural. But Vyaasa is super natural even for me! See calling something as super natural because you don’t understand is not super natural. Calling something as super natural because you understand but you are flabbergasted, you are just shaken, you understand the breadth and depth but you can’t grasp how can this happen? That is super natural. Whatever is happening in my presence, because you don’t understand the science that is called super natural. Vyaasa is really something extraordinary super natural.

Let me enter into today’s verses. In Bhagavad Gita 1st chapter, 19th verse –

“sa ghoso dhartarastranam hrdayani vyadarayat nabhas ca prthivim caiva tumulo 'bhyanunadayan”

The translation goes - The terrible sound echoing thru the sky and the earth rend the hearts of the sons of Dritarashtra. Here Sanjaya who is describing the whole thing to Dritarashtra is saying understand the sound coming out of all the sons of Paandava the terrible sound is entering into the hearts of the sons of Dritarashtra. Please understand Sanjaya is not saying when Bheeshma’s conch sound was heard, he is not saying all the Paandavas are shaken. See very subtle way even Sanjaya is giving enough hints what is going to be end of story. He does not say conch of Bheeshma and the accompanying sound of drums & trumpets of Kaurava army caused any concern amongst the Paandava army. But with the roar of the conches of the Paandava army Sanjaya says that the hearts of the sons of Dritaraashtra were shattered! He says that the blowing of the conches created vibrations in the sky upon the earth. Actually, blowing of the conch is used as a attack on the missiles. If there are missiles coming from opposite side just by blow of conch they will destroy those missiles. The missiles will fall. Just by blowing of the conches created the vibration in the sky and that very vibration filled the hearts of the Duryodhana’s army, the Kauravas and they were shattered.

The next verse Vyaasa describes (20th verse) -

“atha vyavasthitan drstva dhartarastran kapi-dhvajah pravrtte sastra-sampate dhanur udyamya pandavah hrsikesam tada vakyam idam aha mahi-pate”

Seeing the sons of Dritarashtra arrayed in the battle field Arjuna, the son of Paandu who was seated in his chariot bearing the flag marked with Hanuman, took up his bow. Now the character Arjuna is introduced first time in Bhagavad Gita. Hero of whole Bhagavad Gita. Understand nobody else other than Arjuna can be a receiver of a great book like Bhagavad Gita! Please understand when a statue is created it is not only the greatness of the metal poured into it, the greatness of the mold also plays the role. Same way, see Krishna’s intelligence is like a metal, like a gold, melted gold, molten gold its getting poured. It is Arjuna’s mental set up which acts like a mold. How the gold is going to get stored, how the gold is going to get frozen, how the gold is going to become a statue, that is decided only based on the Arjuna’s mental set up. All the great things this book expresses Arjuna is also responsible for it. Please understand Arjuna is also responsible. Even some boring things in this book like a repetition. Please understand when you read Bhagavad Gita first time you will feel there are lot of repetitions. Even I used to feel – God! What kind of patience Krishna is having. What a way he is teaching. I guarantee you I cannot express that patience. I cannot express that patience. If they don’t listen or understand 2nd time I will say okay go & talk to the structuring ☺ I would have franchised Bhagavad Gita ☺ I would have said I have written enough books, go and read all that. Sometime the same concept more than 20 times Krishna is repeating. How to repeat the same concept 20 times in 1 ½ hours when you are in a hurry? If I was allowed to have my own way, I would have just blown in his face, Arjuna’s face, come on first wage the war, we will talk later on all these things! ☺ that’s all I would have done.

Let’s see something else has materialized. Let’s see. I am seeing now one object at least in 4 minutes ☺ Wow! Ganesha (vallampuri – with trunk in the right hand side) has materialized! Ganesha can come in anything. So as Ganesha Brahmotsava is happening now, Ganesha’s presence! Actually Ganesha is the writer of the Maha Bharatha. Vyasa only dictates and Ganesha wrote. And Ganesha made a condition if I don’t understand, I will not write. So Vyaasa has to express it in such a way Ganesha understands completely. It is Ganesha who grasped the whole thing and then penned it. Great! Today is the 5th day of Ganesha Brahmotsava so we are celebrating his presence! Wow clear cut, clearly carved. And the funny thing is all the cuts are exactly as I do! ☺

Arjuna - unique character. Some time he acts very dumb so that the teachings received is helped, is useful even to the dumbest people on the planet earth. I can be sure he can’t be so dumb. After all a king. He can’t be so dumb to ask the same questions again & again. May be he is asking so that even ordinary people can understand the truths of Bhagavad Gita. The glorious expression of Bhagavad Gita not only Krishna is responsible, Arjuna also is responsible. Because the man who receives his intelligence plays a main role in the way in which the teachings are given. One side Arjuna has to be highly intelligent only then the ultimate teaching the Raja vidya can be given. Here Krishna gives raja vidya here - supreme knowledge and raja guhya – the most secret. Please understand he gives the supreme knowledge which is a supreme secret. So for that Arjuna has to be highly intelligent and trust worthy. Same way he has to act dumb to make Krishna repeat the truth again & again. I think Arjuna tests Krishna if he puts same question again & again, what kind of answers Krishna is giving. If Krishna is giving the same kind of answers then the answer is true ☺ If you tell a lie once, you won’t be able to remember that again & again and repeat that same lie. So Arjuna is recording for posterity, for eternity all the solutions in a proper way, in a unmistakable way, in all possible directions. For example when you ask me to define Yoga at different times I will be giving different definitions. It is not that some definitions are high some are lower, I am giving the different definitions based on the different thought trend. So Arjuna collects definition for all key terms like a yoga, tapa, Jnaana, aanma, Vairagya, knowledge - all key terms Arjuna collects definitions from Krishna from all thought currents, from all through trends. From different thought trends he gets the answers for all the different key terms. Seeing the Arjuna’s innocence and interest, Krishna goes on & on & on! I tell you only a person like Arjuna can receive great book like Gita!

See some time when people ask you something, even you melt down. I have seen in my experience, when people ask me something very unique I can see very clearly my whole being pours me on them. In your life also you can see this kind of many experiences. But I tell you one example recently happened during Kailash trip. One devotee husband wife both of them came to Kailash trip. He came and asked me – Swamiji! Actually both of them came, the husband asked me you should be the center of our relationship. Means the me & my wife both should be living just based on you. He is Hariharan from Seattle. See thousands of people ask me thousands of things, but very rarely something like unique, very a detailed, a depth boons. The moment he asked - hariharan and atmamaya I can remember still now I can remember the whole scene, I can see very clearly my whole ananda Gandha exploded – wow! this what exactly the definition of a rishi in Vedic Tradition. 2 people decided to live together based on one ideology! Immediately, I blessed both of them yes not only I will be the center, I will be the right, left, center of your life! ☺

When some people ask you something unique, how your heart feels only if you experience you will understand. Very rarely I get this kind of unique requests or boons. Otherwise the usual knee pain, back pain, head ache – head ache! Very rarely the people ask me the intelligent things. See it is such a sweet boon. See any boon people ask I am going to give that is different. But when some people ask intelligent sweet boons, I feel wow, what a right thing this guy asked. It is very rare that people ask right things. People always ask for things. That is different. Very rare people ask for right things! Let you be the center of our whole relationship and life! I thought oh God! I don’t know how did he think and where did he get this idea. Maybe in the morning while taking shower he picked up this idea. Usually while taking shower only you get these ideas where you are practically in nirvana, your mind is free and you are all alone. Nobody is going to disturb you. There is no pressure also you should end. And when the water also gets poured on your body, a certain relieved feeling. Anyhow, when a person who asks for the intelligent things, the expression also becomes intelligent!

I know I can see very clearly how romantic the whole scene would have been between Krishna and Arjuna. Maybe first when Arjuna fell into the depression and dropped the bow & arrow, Krishna would have come down and held the hands of Arjuna and lifted him. Maybe Arjuna did not even wanted to see the face of krishna. I know for sure, beautifully krishna would have lifted the Arjuna’s face, his chin – look into my eyes, what are you doing? There are some records I will give you later on the reference. At one point, Rukmini becomes jealous of Arjuna. This fellow all the time hanging around Krishna, I don’t get any time. This time problem, attention problem! And, one day, late night Arjuna and Krishna were walking and talking. Finally Krishna retires in his bed room. Rukmini was standing at the door of the bed room. Anyhow only Krishna can be with Arjuna with that limit. And Arjuna also can come only till the gate of the bedroom, door of the bed room. So he comes to the door of the bedroom just to see off Krishna and to go back. So Rukmini was standing there. She was very happy this fellow can come only till there. She just want to s how her superiority. She looks at Arjuna - enough go, go and just slams the door! Arjuna really becomes jealous. And asks Krishna that I should assume a woman body and enjoy you physically ☺ and the record goes on to tell Krishna blesses him, gives the boon, gives the science of gender change. Understand first time in planet earth the gender change happened in Maha Bharatha times. Arjuna changes his gender. With this science only he changes his gender once more when they were supposed to hide during the vana vaasa, ajnata vaasa. See one year they were supposed to be in ajnaata vaasa, that time he goes through a gender change and hides himself in Viraata’s palace. So he goes through the gender change and enjoys Krishna’s physical presence. I can understand with this background, the amount of love & the feeling connection both of them would have had. The tradition says they are incarnation of Nara Naryana means the same energy which expresses as paramatma and jeevatma. See in Vaishnava Tradition, Vishnu expresses himself as Narayana and Nara. In Shaiva Tradition, we call it Pasu Pati – pure soul and the soul which reflects on the body. The pure soul is Pati & the reflection of the soul in the body is Pasu. Pure soul is Narayana and the soul which reflects on the body is Nara.

So they call it Nara Narayana. So Arjuna is just his own reflection. Unless I describe all the details of Krishna Arjuna relationship, you won’t understand the whole Bhagavad Gita. Because what a deep love and concern was a basis for this whole teaching. So when a common man hears he may be even feel offended how can you say there was even a physical relationship between Arjuna and Krishna? What can I do? There is a record! We can’t feel hurt for all these things because there are a record for Shiva and Vishnu having a physical relationship ☺ Then how did Ayyappa come? So these all you just need to listen and understand from the right perspective if you can otherwise just keep quiet. Understand from the right perspective to understand the depth of feeling connection. See here is a man who is ready to go through a gender change to enjoy something, to experience something. And here is a man who is ready to teach the gender change, give such a big boon! Almost Arjuna was just Krishna’s reflection - nara narayana. That is why the truth was expressed in such pure, crystal clear form in Gita. Because it is almost like talking to himself, it is like convincing himself. When you talk to yourself internally and convince yourself for something naturally you will be honest. You will not naturally be telling lies about yourself to yourself. If you are in that level then you are in a big danger! See for example, you have to convince yourself to do certain actions. So, you present the pros and cons to yourself, right and wrong to yourself. So naturally you will be honest to yourself about your capabilities what you can and what you can’t. It will be honest analysis. I can say this Bhagavad Gita is more than a teaching. It is a honest analysis of the possibilities of an incarnation! It is not just teaching. If it is just teaching, why should Krishna show a Vishwarupa? By the time we reach the Vishwarupa chapter, all you guys will be ready for Vishwarupa! ☺ It should be given otherwise the whole Gita will not be delivered. I don’t want to give the skeleton of Gita. I am going to give the Gita with full flesh, bone and with all the make up. Gita without the Vishwarupa Darshana will be just skeleton of Gita. No. For that there are many Gurus doing free free! ☺

Arjuna is a unique character. As I said yesterday he is the embodiment of Vega with Viveka – speed with discrimination. Bheema is embodiment of just speed, no discrimination. Arjuna is embodiment of speed with discrimination. I tell you Arjuna is the complete human being – Nara! And he is a great dancer, great poet, singer. Nobody even Drona is not able to match him in the art of archery. Drona says my own student but even I am not able to match him, I can’t match him. And a great tapasvi - by his penance he got the paasupataastram from pasupati nadha shiva. The great devotee. Krishna’s college mate. Both of them studied under the same Guru Saanthipani. And guy with all the great qualities of Krishna without being an incarnation. Understand when you are an incarnation you will have all the qualities but you have a responsibilities also. You can’t freak out. But here Arjuna with all the great qualities but without the responsibility of being an incarnation. That is why he enjoys life and the strength, power. Great father who brought up Abhimanyu in a very wonderful way. Amazing brother ready to give the whole life, his life for his brothers – Bheema & Yudhistra, nakula, sahadeva. Embodiment of power with discrimination. And the feminine touch he has means the ability to slip into the other gender and come back adds perfection. Please understand, when a man is beautiful it is handsome, when a woman is handsome it is beautiful. The masculine touch on female body and feminine touch on masculine body gives a complete fulfillment. Arjuna is embodiment of that the feminine touch on a masculine body. Beauty and handsome put together. Being handsome and beautiful at a time.

“Seeing the sons of Dritarashtra arrayed in the battle field Arjuna, the son of Paandu who was seated in his chariot bearing the flag marked with Hanuman, took up his bow.”

Actually in Introduction scene, 1st shot hero is presented! Vyaasa would have made a great director and camera man. See he is turning the camera showing the whole Dritaraashtra’s army in the battle field and turns the whole camera slowly to Arjuna showing the huge chariot with the Hanuman flag and just picking up the bow. See the Hanuman flag and the bow means something. When he is taking up the bow he is ready to fight. He is now starting. Hanuman flag shows he is going to be the winner. See hanuman is a great protection for Arjuna. In a way, Hanuman is the step brother of Arjuna. Please understand, you may think what step brother? Hanuman’s father is Vaayu, Bheema’s father is Vaayu, so Arjuna is Bheema’s brother, so step brother ☺ No, in Maha Bharatha relationships are very complicated. You need to understand even I am very careful when I describe because Bheeshma and Vyaasa are step brothers. Different fathers and same mother ☺ Please understand, Bheeshma goes and brings a girl by giving a promise your son will be the king. That girl is Vyaasa’s mother! So in a way we can say step brother. Of course not even same mother, different mother, different father ☺ Its like Santanu and Vyaasa’s mother both of them can talk - that your children and my children are playing with our children! ☺ Actually Vyasa comes to visit Paandu, Dritarashtra all of them, blesses all of them because his own family gives them boons. Its very complicated! The hanuman in the flag is a protection. Arjuna had from all the negative elements and all the negative energies. I can say Hanuman in the flag was responsible for Arjuna’s victory in the whole war! Let me tell you one more story then you will understand why Vyaasa is so particular about mentioning Hanuman’s name.

Here, see usually after the war, it is a protocol, the charioteer, driver will come down from the chariot and its like a opening the car’s door. It is like how we have the protocol the driver comes out and he opens the door for the owner to come down, for the passenger to come down, same way the charioteer, driver should come down and hold the hand of the king or the warrior to come down from the chariot. That is the protocol. So after the war is over, now after all Arjuna won the game, he is in the elated glory that he is a hero, so he waits - Krishna to come down and give his respect, maintain protocol. So Krishna is sitting in his place and Arjuna is also just sitting silently waiting. Arjuna neither has the guts to tell krishna to come down and hold my hand nor he wants to give up that pride. He is waiting. Krishna waited, waited few minutes and then – aiy get down! Arjuna comes to his senses. Anyhow he gets down but he felt Krishna should have done that job of coming down and respecting him. So after coming down Arjuna looks at Krishna in a very disappointed way – you are after all, you gave me the boon that you are my driver and you did all the job of being a driver perfectly. You should have done this also that would have been the perfect driver. Then Krishna looks at him. After all can’t Krishna understand what this fool can think. Then he looks at Arjuna and – what you want me to get down and hold your hand? Would you like to see if I get down from the chariot first what will happen? So Krishna jumps out of the chariot. The moment he jumped out of the chariot, the Hanuman who was in the flag flew – he just went away. The moment Hanuman went away all the negative energies which were waiting to attack the chariot – attacked and whole chariot exploded - got burnt!

Krishna says fool understand there were millions of Brahmastras – the atomic weapons waiting to bombard your chariot, the negative energies because Hanuman was there in your flag they were not able to touch your chariot. But the Hanuman has given you the boon only for 18 days. 18 days is over. Now still he is sitting in the flag because I am sitting on the chariot. He can’t leave the flag before I step down. See the time is already over, your commitment with Hanuman is over. He said he will be there till the end of the war. War is over. Now he is still sitting and not leaving because I am here. He can’t leave before I leave. He is my servant. So if I come down from the chariot first, he would have gone out. Your chariot would have been exploded. You would have been dead by now! Understand it is power of Hanuman the Hanuman flag - the power of Hanuman which was responsible for Arjuna’s victory. Why Arjuna did not die in the whole war. That is why Hanuman is considered to be a great protection from all black magic, witchcraft and all negative energies. He is a Naama Swaroopi embodiment of the divine name, the highest divine vibration! Arjuna naturally was shocked and surprised by the compassion of Krishna once more. Arjuna must have felt how many times I go on showing my foolishness and how many times he goes on showing his intelligence and compassion. Such a simple act – getting down and holding the hand of Arjuna. I don’t think Krishna would have been bothered about it. Because see in the chariot the driver has to sit lower, in the front. When 18 days this guy can sit lower than Arjuna, he would not have bothered to come down and hold his hand. And not only that as a driver’s responsibility the Maha Bharatha very clearly records every day Krishna was washing the horses and wheels and preparing the chariot. Understand, see you can’t tell somebody else to wash the horses because horses won’t listen to you. Only when you maintain them you will have a personal relationship with them – they will listen to you. If somebody else is washing them, clothing them, giving them food and you just come and sit in the chariot – aiy! Run! It is not car that anybody can put fuel and wash the car, but you can drive. Its a living beings. They need some love, care from you only then they will run when you say run. Otherwise they will run in the direction they want to run like my horse ☺ I got into that foolish horse without giving food or taking care of that fellow. Somebody else was taking care, I sat on it. see what happened! Nothing like this happened in that 18 days proves Krishna was taking care of those horses. I can tell you from my experience. Krishna was not hurt in any way throughout the war. But in record there are 2 things – one he had a neck pain because he has to bend his neck for such a long time to teach Bhagavad Gita and the Bheeshma’s arrows on his face. The Triplicane Parthasarathy Utsava Murthy has 11 points in his face. That’s a Bheeshma’s arrows – bheeshma baana. Still in the Parthasarathy temple they apply some medicine every year for some 11-12 days during certain festival for the Bheeshma baana. Except Bheeshma’s arrows no others arrows was even able to come in the breathing space of Krishna. Krishna also allowed the Bheeshma’s arrows because he went to fight directly with Bheeshma by picking up the wheel, picking up the chariot wheel he went to fight directly with Bheeshma because of that he allowed Bheeshma’s arrows to touch him. Anyhow, I went to fight, so let me allow the arrows. 11 marks are there in his face - Bheeshma baana! I can go on expanding on Arjuna’s character because the Arjuna and Krishna are going to be there throughout the Gita, I will expand at different times and speak more about their characters the personalities. Next verse (20th and 21st verses) – “Arjunauvacha” – Arjuna is speaking - “senayor ubhayor madhye ratham sthapaya me 'cyuta yavad etan nirikse 'ham yoddhu-kaman avasthitankair maya saha yoddhavyam asmin rana-samudyame” Two verses are together. Arjuna says for the 1st time in the scripture Arjuna speaks. Arjuna said – Oh infallible, he starts – Oh infallible one! Please place my chariots between the 2 armies while I may observe these warriors arrayed for battle and with whom I have to engage in fight. Let me read from last 2 verses - 19. 20, 21 & 22 you will understand very clearly –

“sa ghoso dhartarastranam hrdayani vyadarayat nabhas ca prthivim caiva tumulo 'bhyanunadayan”

“atha vyavasthitan drstva dhartarastran kapi-dhvajah pravrtte sastra-sampate dhanur udyamya pandavah hrsikesam tada vakyam idam aha mahi-pate”

Here there is one more line – seeing Krishna Arjuna said these words. Understand between the last verse and this verse there is one more line where Krishna’s name appears first time in the Gita as hrishikesham to Krishna Arjuna says – “senayor ubhayor madhye ratham sthapaya me 'cyuta yavad etan nirikse 'ham yoddhu-kaman avasthitankair maya saha yoddhavyam asmin rana-samudyame”

Oh Infallible one! Please place my chariots between the two armies while I may observe these warriors arrayed for battle with whom I have to engage in fight! Arjuna says to Krishna please take me to the center where I can see the whole army. I will expand on these verses in the next Satsangs because now I have to introduce Krishna. First time Krishna is mentioned in these verses. Something is materialized let us see. Amethyst!

First time the Krishna’s name is mentioned in the book. I need little time to expand. Today already our time is over. I may have very little time if I start I may not be able to complete the whole introduction. See the first scene should be presented beautifully & properly. So I will introduce this first scene, the first conversation tomorrow because this conversation shows the intimacy they had. The beautiful relationship they had. I will introduce this conversation in the next Satsang.

I bless you all who are sitting with us in 393 places through eNtv, in 11 places through 2 way Nayana Deeksha, in 126 cities in 15 countries!