“Prayer. . Cities with us in Nayana Deeksha are Phoenix, Seattle…”

Prayer. I welcome all the devotees, disciples, samajis, satsangis sitting with us around the world at this moment in 247 places through eNtv, 11places through 2 way Video conferencing having Nayana Deeksha 99 cities, 11 countries. Cities with us in Nayana Deeksha are Phoenix, Seattle Chidambaram, Ohio Prayag, Los Angeles Arunachala, Singapore, Post Washington New York, Lara Australia, Malaysia, Dallas, Toronto Kailash, Guadeloupe. I welcome all of you with my love and blessings. There are some cities missing. What happened to San Jose Madhurai?

Before entering into the Satsang – News. 2-3 days before one Siddha doctor and researcher on the alchemy science the converting metals through the herbs & chemicals to the higher metals an alchemist he came to have my Darshan. Yes now I can see San Jose Madhurai. So he came to have my Darshan. He was talking to me about this alchemy science. Then he heard about the materialization. So in the casual conversation he was telling Swamiji the alchemy itself is now the dying science, but the materialization which is the extraordinary and imaginable powerful science and you are doing it so casually. Not only that in the coming 30th we have a extensive research on materialization in the Narayana Hrudalaya on of the well known hospitals in Bangalore where the person who is going to receive will be under the live scanner, continuous X-ray and QEG. So we will capture exactly the moment the material, the matter enters into her body and becoming energy. The whole thing will be captured live and presented to you all. Because of my routine, too busy I couldn’t do. Otherwise we were planning on 23rd itself. Anyhow we will do it on 30th. He was telling me Swamiji if you can materialize solidified mercury, that will prove all the whole science and it will clear all the doubts, it will clear all the myths and doubts around the materialization. Because the solidified mercury without any chemical is not available on planet earth. The very molecular change which a mercury need to go through to solidify without anything added is impossible humanly, and if you can materialize solidified mercury that will be a solid proof for the power of materialization. So just yesterday, during the Kundalini Awakening session for Inner Awakening, Nithya Devi was here. Actually I was working for 2, 3 sessions, first small small bits came out, solidified and came out. Yesterday evening during the Kundalini awakening session a full big sized solidified mercury got materialized. It is here! All of you can see. Aiy take it out of the box and show, open the box and show. \<The mercury piece is shown on camera\> This will solve many of the doubts and myths about materialization. And then very funny thing next thing all 9 gems Navaratnaas came out simultaneously at a time! ☺ Alright! Now we are working on the stone from moon – some more big stones from moon!

Let’s enter into Dhyana Satsang. It’s a long time vibhooti kumkum getting materialized in paadukaas. Today let us start in San Jose Madhurai, Seattle Chidambaram, Los Angeles Arunachala, Ohio Prayag, Toronto Kailash and Malaysia. Let’s have some solid materialization today. Let me work on Snehamayi now. She is already levitating. I will work on Snehamayi and materialize something in her now. Come on Snehamayi up! Even Snehamayi levitating!

Today we will enter into Bhagavad Gita! The stage is set ☺

“Paarthaya pratibodhittam bhagavataam naaraayanena swayam vyaasena kratitaam purana muninaam madhye Maha Bharatam advaithamrutha varshini Bhagavatheem ashtadasaadhyaayini ..Bhagavad Gita Bhavat Veshineem! “

I bow down to the great scripture Bhagavad Gita and the energy which expressed it Bhagavan Sri Krishna and all the great beings kept this science alive, kept this great scripture alive. I bow down to all of them with my humble respect and gratitude. Let all their grace be on me and let the Krishna express Gita here!

First sutra, first verse in the 1st chapter. The 1st chapter name is Arjuna Vishaada Yoga – the depression of Arjuna!

The 1st sutra -

Dritaraashtra uvachaa dharmakshetre kurukshetre samaveta yuyutsavaha maamakaa pandavaashchaiva kima kurvaka sanjaya

dharmakshetre kurukshetre samaveta yuyutsavaha maamakaa pandavaashchaiva kima kurvaka sanjaya

The 1st sutra starts by Dritaraashtra. It is described the 1st sutra starts by Dritaraashtra. It is apt to begin the sutra, to begin the book by Dritaraashtra. Translation says -

The king Dritaraashtra asked - Oh Sanjaya! on this righteous location of Kurukshetra what did my sons and those of Paandya ready to fight do? Lot of things you need to understand. First starts with Dritaraashtra - man who neither has sight nor insight. He neither has sight nor insight! Biggest engram a man can get caught is attachment to the next generation. Please understand, because your perverted desire to exist eternally in physical body expresses itself as your attachment to the next generation! The perverted desire for legacy. Please understand, a man cannot unclutch from these scenes even after the body is not there, body disappears creates the desire for legacy. The perverted desire for legacy is responsible for your attachment to the next generation. Whether it is your kids, grand kids, or sishya parampara please understand, even the attachment to the sishya parampara is a perverted desire for legacy. When you really don’t have attachment you become legend. Becoming legend is different getting attached to the desire of legacy is different. The man’s last desire especially a man who had enough of money, luxury, power, women, everything so the only desire now left, the only perversion now which can be left is desire for continuity. That is why almost all kings, all the people who had enough power suffer with this blindness! Their desire, their possessiveness for the next generation for their kids and grand kids, makes them blind. They lose insight. But unfortunately, all Dritaraashtraas will have the worst end. You can see in front of you how m any Dritaraashtraas suffering in the last phase of their life just because they are not able to control their kids and grand kids. Dritaraashtraas neither have sight nor have insight! One of the deepest desire you carry in your body is desire to exist forever. Please understand, to exist is quality of your consciousness. But when you attribute that quality to your body, it becomes perversion. Quality of one specific object when you try to super impose on some other object by your mistake of this to be that is perversion. Your consciousness by its own quality is eternal but when you mistake your body to be your consciousness and expect your body to be eternal the quality of your consciousness becomes perversion of your mind. From the time immemorial human mind is suffering with this perversion trying to make body eternal. Thousands & thousands & thousands maybe I can say even millions of people have spent their whole life in the research of making their body eternal. But still human civilization is not ready to understand - after all the desire to make the body eternal is a perversion. It is not a possibility. If you are working towards a possibility then all your work can be called by a word research or development. But unfortunately if you are working towards a perversion, we can’t use the word research and development. So human mind carries an eternal perversion called trying to attribute eternity to the body instead of realizing the quality comes from the consciousness. Human being is the knot between consciousness and the body. So many time you try to attribute the qualities of the consciousness to the body and qualities of body to the consciousness.

One of the greatest perversions is trying to be eternal, trying to be permanent. But when your mind is forced to realize you are old, your body is not ready anymore for whatever you want to do, it can’t even forget about ruling, it can’t even get up and walk - you are wheel chair bound, you can’t womanize anymore, you can’t run around anymore, you can’t do anything you want anymore! When your mind is forced to realize the weakness of your body, your mind even then does not give up. It extends its perversion. It extends its perverted desire towards the next generation - kids and grand kids and trying to live their body because their body has started from your body. Your body is the seed of their body. You try to exist in their bodies. So the attachment towards the kids and grand-kids starts with the perverted desire to make your body permanent, to exist eternally. To exist eternally realize that you exist eternally consciously! But for this realization you need to think, work in a right direction which may take little long time. Which may not be possible ignorant, hurried mental set up.

When you can’t realize the ultimate that you eternally exist by the conscious enlightenment, your perverted mind tend to feel it can live eternally by projecting its desire and possibility to exist to the kids and grand-kids. Dritaraashtra not only blind, not only lost his sight he lost his insight because of his perverted desire. Always Gita starts with Dritaraashtraas! ☺ Ends with the destruction of Dritaraashtraas and their Kauravas! Gita has started ☺ Dritaraashtra is responsible for the destruction of Kauravas. Understand nobody else is responsible. Nor Paandavas or Krishna, Dritaraashtra is responsible for the destruction of Kauravas. When he did not control all the wrong activity of Kauravas - Duryodahna, Dushchadana not only they did not felt they are doing something wrong, they felt encouraged. Elders not stopping the youngsters is not only non-correction, giving moral support. Kauravas felt the moral support of Dritaraashtra. One example - when a child is jumping in front of you and kicking the brothers and sisters or friends, if you don’t control, not only he does not understand he is doing something wrong, he feels he is doing something great, he feels you are giving your moral support and tries to kick some more kids till he gets beaten and falls. Exactly the same thing happens to Kauravas, happening to Kauravas! Dritaraashtra just because of his perverted desire to be a legacy his over attachment to his next generation, his possessiveness to his kids & grand kids - did not control them, did not stop them, did not curtail their wrong doings. So naturally it was taken as a moral support by the kids & grand kids and this very action finally led to the destruction of the whole Kaurava dynasty. Finally, Dritaraashtraa’s name is not kept alive in the history in right way. Neither his desire to live eternally through his kids & grand-kids was fulfilled, nor his desire to be eternal part of history is fulfilled. Oh Dritaraashtraas listen! The only way to exist eternally is to realize consciously you are eternal through enlightenment and to support the mission of enlightened masters like Krishna!

Kaurava dynasty always suffers with the moral support of immoral Dritaraashtraas, constant kindling of Sakhunis. Sakhunis will have always convincing evidence against Krishnas. But unfortunately, the Sakhunis destroy the same side they belong to - Kauravas. See the fun. Again & again history repeating. See the fun. Again & again the history repeating. I mean Sambhavaami Yuge Yuge! ☺ See the fun the whole Gita repeating! I think this is the right time to speak on Gita! ☺ Not only I will enjoy to speak, all our disciples will enjoy to listen and understand the whole Gita. Dritaraashtra pathetic character! Faces worst death! Unfortunately, always Dritaraashtraas die knowing clearly all their actions led to the destruction of their kingdom & their kids & grand kids. Till then their death is not allowed. Their death is not allowed till they realize that they destroyed their kingdom, they destroyed their grand-kids! Let’s enter into the sutra.

Dritaraashtra man with no sight or insight want to know what is happening in Kurukshetra the battle field. He asks Sanjaya the media person of those days to give report. Fortunately Sanjaya is unbiased honest reporter. He gives a live relay of what is happening. First let us understand what Dritaraashtra asks and the deeper meanings in that sutra.

Dritaraashtra uvaacha Dharmakshetre Kurukshetre samaveta yuyutsavaha maamaka pandavaschaiva kima kurvaka sanjaya

Dharmakshetre the sutra starts with the word Dharmakshetre – in the land of righteousness, the place where the war is happening is Dharmakshetra. Please understand, you can have one more meaning of this whole Gita the war happening inside you, your inner space where the war is happening between your engrams and the consciousness. Consciousness tries to establish the kingdom of enlightenment. But your engrams tries to establish autocracy and the demonic kingdom – the Kaurava kingdom. But the war always happens in Dharma Kshetra – land of righteousness. Your inner space is the land of righteousness. That is why whatever time it may take the victory for righteousness is assured. I tell you we will win! Dharmakshetra, Dharmakshetre , Kurukshetre the land belongs to Kuru dynasty. There is one more meaning for the word Kurukshetre - the land of happening - the battle between the negative and positive, the battle between the engrams and enlightenment is happening, means it is a eternal happening. It is a happening. So the land where the happening where righteousness is happening, there our people see he is using the word maamakaha even unconsciously he is not able to say both groups, he is saying very clearly maamakaha – our people shows very clearly he does not have insight. By the time he has moved from the word Dharma Kshetra to maamaka he lost his insight. When he started he started with the word Dharma Kshetra. How can you have people, somebody is your own and somebody is your enemy, and talk about Dharma Kshetra? If you talk about Dharma Kshetra you should say what is happening in Dharma Kshetra between the people who have gathered to fight two groups – then you can be considered as unbiased. You are asking what happens between this group and that group. Let me know.

Here, the reporter is unbiased but the listener, viewer is biased. He says maamaka – our people and the Paandavas. See Paandu trusted his brother Dritaraashtra will be unbiased and hand over the kingdom belongs to their kids in time and handed over the whole kingdom to Dritaraashtra and went to the forest to do tapas and leave the body. But this fellow is sitting with the idea his sons are our people - my people and Paandavas are outsiders. He says what happened? Let me give you my own translation. Dritaraashtra asks what happened? Sanjaya what are they doing these sons of mine, the Kaurava sons of mine and those sons of Paandu Paandava princes? Since all battles are fought to restore righteousness, the Kurukshetra where the war is fought, it is called as Dharma Kshetra. It shows very clearly in the 1st sutra he shows very clearly he neither has sight nor has insight. He is biased I can say in the 1st sutra itself he sets a trend what is going to be the end of the war. The climax is revealed in the opening line. The opening dialogue very clearly gives you the climax. Now starts Sanjaya a great rishi who has been blessed with the ability of tele-vision to have the vision wherever it happens. I can say first live telecast. First door darshan – Doordarshan – DD in the planet earth!

Next sutra Sanjaya answers. Sanjaya said –

Sanjaya uvaacha Drushtvaadu Pandavaneekam vyudam Duryodhanastataam acharyamu raja vachanamapraveeth

Sanjaya said Oh King! Looking at the Paandava army in full formation Duryodhana went to his teacher and spoke. Sanjaya understands the anxiety of Dritaraashtra. So he gives the report first about Duryodhana. Through this report he is trying to console Dritaraashtra your sons are doing well relax. Duryodhana is still alive, he is doing well. He is going and discussing with his Acharya who is also responsible for the destruction of Kauravas. Drona & Bheeshma by keeping quiet become indirectly responsible for the destruction of Kauravas even though they claimed because they ate the food of Duryodhana, they can’t talk against Duryodhana. If they were really grateful to Duryodhana, they should have saved Duryodhana and Kauravas. I can assure I know for sure Bheeshma and Drona knows if the fight starts between Paandavas and Kauravas especially knowing that Krishna is in the side of Paandavas, they know the Kauravas will be destroyed. But by keep quiet, indirectly they allowed the destruction of Kauravas. Sanjaya says seeing the formation of the Paandava army, Duryodhana could not take responsibility for the situation as it was. Since he did not know how, all he could do was turn to his mentors here Drona and tell them they were responsible for ensuring his success. Please understand, Duryodhana means people who have desire to rule but who are not taking responsibility to rule. Who are not taking responsibility. Who don’t have intelligence to handle life, who can’t take decisions but who has desire to rule. So when a problem comes they run to their mentors – please do something, I don’t know what to do, I am in a big mess, I got into this big soup by doing the actions without knowing the after effect & side effects of it! Many time you also live like Duryodhana – No. Even if you are not able to take the responsibility for the situation, don’t go to Drona, go to Krishna! Even if you have done the first mistake of not able to take the responsibility of the situation, don’t go to Dronas, go to Krishna. Don’t go to teachers, go to masters!

See here unfortunately, Arjuna also is not able to take the responsibility of the situation. It was overwhelming even for Arjuna. But only one twist - when it was overwhelming for Duryodhana he went to Drona not to Krishna even though the Krishna also was in front of him and not only that Krishna came to his own court. But Duryodhana missed very badly. Too big miss. Miss which is too costly. Here when Duryodhana is not able handle he goes to Drona because his ego is not allowing to go to Krishna. Because when Krishna came to his court, he disrespected Krishna. When Krishna himself speaks to some people they disrespected Krishna. Just because of that now, they are not able to go to Krishna for solutions. They are going to Drona, a poor substitute. In the questions of life & death, in the moments of life & death no substitute works. There is no runner in death. There is only winner. Either you win or die. That’s all. In the sports there is a winner and runner. Runner gets silver, at least silver medal. In the life you don’t get silver, you only get coffin. Either you are a winner or you just perish. There is no runner. There is no 2nd choice. Understand in the life either you catch a master or there is no other choice. The teacher cannot be the substitute for the master. Somebody came to me and said Swamiji I want to feel connected to you, I want to be around you but you are too far away from my native place. In my native place I have another one teacher. I have decided I will listen to him and I will work with him for my spiritual growth. In your place there are always will be Dronas. Unfortunately Krishnas are always difficult to reach. Sometime even if they are in your eye sight they may not be fitting with your insight. Maybe your sight is able to see them but your insight is not letting you to see them. Here, Duryodhana may be having sight but he inherited the blind insight from his father Dritaraashtra. Unable to reach out to Krishna, he reaches out to Drona who is also not able to tell whatever he wants to tell. He is bound. Unfortunately, all doors are closed for Duryodhana.

Sanjaya very subtly reports to Dritaraashtra – Oh Dritaraashtra! still it is not too late. 1st thing by his reply he makes 2 things clear. 1. Still Duryodhana is not dead he is alive, 2nd still he has a choice to go to krishna, 3rd still he is in the ignorance of going to Drona. Dritaraashtra you have a choice you can call your son even now and tell him to go to Krishna. You have the possibility even now. That is what Sanjaya means by saying looking at the formation of the army, looking at the Paandava army in full formation, Duryodhana went to his teacher and asking him, telling them they were responsible for ensuring his success.

Drushtvaadu Pandavaneekam vyudam Duryodhanastataa acharyamupasangya acharya vachanamapraveeth

What a Sanskrit! Only a Bhagavan can sing in this poetic trend in a war field! I remember Vyasa who is singing this whole thing and Ganesha who is peening down this whole thing. Wow. What a poetry! Duryodhana is depressed. Depression has 2 types – 1. The depression supported by your ego and the depression which makes you feel total inability. The depression which makes you feel total inability is good you will understand you need help from outside. You will be ready to listen to Krishna’s words which Arjuna was going through. But the depression which is supported by your ego, will not be ready to listen to Arjuna’s words, will be interested only in the solutions which you feel as solution so you may expect some teacher who will support your solution which you are already having, which you are strongly believing even in depression.

Depression is not wrong, but the depression supported by your ego is something seriously wrong. Poison which is there in the mouth of the snake is not wrong because the poison does not kill the snake itself even though the snake is eating through the same mouth. But the teeth of the poison, teeth of the snake is wrong. The teeth of the snake injects that poison into the person which the snake bites. Poison is depression, the teeth is ego supporting the depression. Snake has poison in the mouth. But when it uses the teeth it’s ego to inject the poison people die! Here Arjuna also is in depression, Duryodhana is also in depression. Both of them are not able to handle the situation, the mess they got into. Individual souls will always get into mess and will fall into depression by the mess created by themselves!

Fortunate, blessed are those whose depression is not supported by their ego. I will give you the 1st non commandment the sacred secret from this Bhagavad Gita – blessed are those whose depression is not supported by their ego! Even if you have depression there is every possibility you can be saved if your ego is not supporting your depression. If your ego is supporting your depression, you will not listen to the Krishna’s teachings. You will not listen to the master’s teachings. You will listen only the teacher who is ready to support your depression, your understanding, your ambition, your ideas, your thoughts. Even if the teacher is trying to move little away from your conclusions you will shout at them. In the next next sutras you will see the drama. During the fight Duryodhana is disrespecting, abusing his own mentors Bheshma and Drona saying that you guys are not fighting the war with full heart, you guys are not using all the capacity, efficiency. Duryodhana is the depression supported by the ego.

I tell you the worst thing can happen to a jeeva, soul, the worst mess he can create for himself is supporting his depression by his ego. Depression itself is not wrong. But while you expect your own solution, and expect me to support your solution, you are in a big soup. You can’t be saved. Naturally you will start searching for a Drona, for a teacher who will support your ego, who will fulfill your ego. By fulfilling ego, you can never walk out of depression. I tell you depression itself takes away the capacity to think, takes away the logic which functions, the logic which is responsible for you to understand dharma-adharma. When the balance is lost, when the tool which makes you discriminate between the dharma and adharma is lost, naturally you will perish because you are standing in Dharma Kshetra. You are standing in Dharma Kshetra. When your logic to discriminate Dharma and Adharma perishes by your depression and you do not go to a master who will crack your depression, you go to a teacher who will support your ego which is supporting your depression, how do you expect you will win?

You slip out of dharma! Only when you stand with the master who knows about Moksha, only when a master who knows about Moksha stands by you, you can even understand dharma. You can’t stand up for dharma against the master! Oh fools! Oh moodaaha! oh moodas! who thinks they are standing up for dharma against the master listen! Bhagavan Uvaacha! You will know what is dharma only when you stand up with Nithyananda! Only when you stand up with the master who knows moksha. Only when a master who knows moksha stands up with you! Unfortunately when your ego supports your depression your tend to stand up for adharma but think you are standing up for dharma. I feel for those whose ego is supported by depression, whose depression is supported by ego. End of the war will tell who is dharma and who is adharma! End of the war will prove who is Krishna and whose side he is! Depression supported by ego is poison injected through the teeth. If the teeth is removed, the teeth is not there even if the poison is there, it neither kills the snake, nor kills somebody else. Looking at the Paandavas army Duryodhana falls into depression. Looking a t the Duryodhana’s army Arjuna falls into depression. Both jeevas, both souls are unable to take the responsibility. I tell you everybody who enters into the war at one point feels that they are not able to take responsibility for the decisions they made. In this sutra the secret for individual peace and global peace is there. If you listen to the master at the moments you think you are not able to take the responsibility of the side effects and after effects of the decisions your made, you will have individual peace and if you are able to take guidance of the master and spread it to the whole world during the time when the world is not able to take responsibility for the actions and thoughts they created directly or indirectly, you will spread world peace! If you imbibe the master’s words during the time of crisis, you will create individual peace. If you spread master’s words during time of crisis of the world, you will spread world peace!

Sanjaya says – Dhrustavadu Pandavaaneekam….vachanamapraveeth! Oh king looking at the Paandava army in full formation Duryodhana went to his teacher and spoke. He is reminding Dritaraashtra still you are king. He is using the word Oh king! - means he is reminding the responsibility to Dritarashtra. Understand, still Duryodhana is not dead, you are the king and he is going to Drona for consultation. First thing he says oh king means you are responsible. 2nd thing he says Duryodhana is alive, 3rd thing he says he is in depression, 4th statement he makes is in depression he is going to Drona his mentor for advice, for consultation. The line wants to say but could not say because the viewer is biased is oh Dritaraashtra! call Duryodhana now and tell him to talk to Krishna. Go to the master. Even now there is time for some Duryodhanas. You can talk to Krishna not to Dronas.

The next sutra continues. 3rd sutra in chapter 1 – Chapter 1, 3rd verse

Pashyaitam pandu putraanaam acharya mahatimcahmom vyudaam drupada putrena tava sishyenateemata

Oh my teacher! Behold the great army of the sons of Paandu arrayed for battle by your intelligent disciple, the son of Drupada. Duryodhana is referring to Drona very pointedly. He is trying to awaken the hatred, violence, vengeance in Drona’s mind by saying oh my teacher! behold the great army of the sons of Paandu arrayed for battle by your intelligent disciple, the son of Drupada. He says see without foresight you trained your own potential killer Drishtadyumna, your own disciple who is now opposing you, who is now leading the army against you. It was as though Duryodhana is warning Drona, not only that trying to tease Drona. Please understand, when your depression is supported by ego, even if you go for consultation you will tell your teacher before it self what kind of advice you want. Many time people come to me and they say they are in a big problem. They them-self give a solution and they just want my attestment. I am not the president of Bharat just to give a rubber stamp for whatever you bring! I do have veto power. I am more a American president ☺ No people come. They come with their problem and they are ready with their solution, they just want my signature, no-autograph. They will take my autograph and use that as signature. Many time I have seen people ask for autograph. When I give the autograph they use that as a signature! Autograph was given for a different purpose, signature is given for a different purpose. Even though both of them look same, but with the purpose, when the purpose is different it is called autograph or signature. Duryodhana goes to Drona for autograph not for signature. Teachers will give their autographs and will not bother when you use that as a signature. But masters will be very clear between autograph and signature. That is why my autograph is totally different, my signature is totally different ☺ Autograph is given for a different purpose. Signature is given for a different purpose. Here, Duryodhana goes to Drona and vomits his anger on Drona and does not expect Drona’s consultation. He is trying to intimidate Drona. He is trying to tell Drona what to do. He is trying to tell - see what you have done. Your own death is imminent, save yourself by saving me. But when Arjuna goes to Krishna he says why should we kill them? Why should we kill all these people? It is okay Krishna, why not we leave it? Understand the depression not supported by ego how that works and the depression supported by ego how that works. Arjuna is not saying - Oh krishna! See, you gave your own army to Duryodhana and he is coming up with your army to kill you! which is true! Please understand, all the army standing in the side of Duryodhana waiting to kill Arjuna and Krishna are Krishna’s army! Do you know the fact? Duryodhana goes to Krishna, Arjuna also goes to Krishna before the war and both of them are trying to take the help from Krishna. You should know the whole scene. It is a very funny scene. On the same day exactly, same time Arjuna & Duryodhana both go to Krishna’s house asking for Krishna’s help. The story says Krishna is in ananta sayana means fellow is planning for a big mischief! He - sleeping! Even the fellows who remember him are not able to sleep rolling on the bed! How can he sleep? He is in ananta sayana in his swing. Arjuna goes sits at the feet of Krishna as usual humble – he has come for help. Duryodhana goes. He feels why? Why should I sit at the feet? He sits near the head. But the fool does not realize when Krishna opens his eyes he is going to see the person who is sitting at the feet first, not the person who is sitting near the head! The ego is such that he does not even want to sit near the feet of Krishna even though he wants the help of Krishna! His ego – I am king! Why should I sit at the feet? He sits at the head. Krishna slowly opens his eyes ensuring that Duryodhana is sitting at the head! Slowly opens his eyes, looks at the Arjuna and says - oh Arjuna! When did you come? ☺ (animates this line) What a drama! As if he does not know what is happening in his room! ☺ because his eyes are closed, he doesn’t know what is happening in his room. He wants Duryodhana to believe he doesn’t know what is happening in his room. Not that he doesn’t know what is happening in his room.! Only when Duryodhana believes Krishna does not know what is happening in his room he will destroy himself! How can Krishna not know what is happening in his room? ☺ But he wants Duryodhana to believe he doesn’t know what is happening in his room - he was sleeping! So till end, Duryodhana thinks everything happened just logically, naturally when he opened his eyes he saw only Arjuna. He sees Arjuna and asks Arjuna – what do you want? Why did you come all the way to see me? Arjuna says – you know there is going to be war, I want your help.

First Krishna says I give you the promise I will help you! Then suddenly Duryodhana wakes up and jumps in front of the Krishna and says – Oh Krishna! I also came for your help. Then suddenly he says - Oh you are here! ☺ Oh Duryodhana! When did you come? So now Duryodhana believes, has to believe Krishna doesn’t know what is happening in his bed room because he is sleeping ☺ He has to destroy demons, he has to fulfill his avataric mission – Ishta paripaalana, dushta nigraha and delivering Gita. For that Duryodhana has to believe he doesn’t know what is happening in his bed room. Ah what a innocent! Suddenly Krishna says oh Duryodhana! You were also here, Oh, I did not see, what for you came? What can I do for you? You are a king. Duryodhana says you know there is going to be a war, I want your help. Krishna says surely I will do whatever I can, because I already promised Arjuna first, I will fulfill his promise and then your promise also. So the choice goes to Arjuna first. Krishna says I will be one side and my whole army will be the other side - whom I trained to fight, who knows all the art, archery, handling weapon, everything – all forms of battle and all fights. Whatever I know they know. I trained them. My whole army will be the other side. He asks Arjuna – because I gave you the promise first, I give you the choice of choosing - you want me - one individual, or my whole army trained by me to do all the fight. Arjuna falls at the feet and says - Oh Krishna! I just want you, nothing but you. Krishna warns Arjuna – hey you are picking up me, but I will not be fighting in the battle, I will only be giving advice, guidance. Arjuna says you don’t need to do anything, just give your presence that is enough! And Duryodhana was very happy - wow! Who wants this single shepherd fellow who says he will not even fight. I want warriors and this fellow would have only trained nicely. His army - I want his army. Arjuna was also satisfied, Krishna was also satisfied, Duryodhana was also satisfied.

And now starts the war! All the army standing against Krishna are trained by Krishna! All the army standing against Drona is trained by Drona. See the fun! Look at the whole fun. But when Arjuna fell into depression he never told Krishna see what you have done, all your army is waiting to kill you! No. He just know Krishna can’t be killed! And even in the depression he collapsed but fortunately his ego never supported his depression. I can classify depression into 2 category – good depression and bad depression. Good depression is a depression you fall into but your ego does not support you, you just search for answers, you are ready for transformation. You are ready for the master’s words. You are ready to do anything. You are ready to stake any anything. You are ready to go through anything! Bad depression is a depression you depressed but your ego strongly supports your depression and you think you know the solution, you are not interested in going through anything. You just want to go through what you want to go through. First few sutras itself, first few verse are itself giving a clear climax of the war. Even though the whole Krishna’s army is standing against Krishna, Arjuna is not telling - Hey Krishna, see what have you done? Now destroy all of them to save me and to save you. No. But here, Duryodhana is hurting Drona saying - see your disciple is standing against you! Kill them to protect yourself and protect me. If you do a psycho analysis on Duryodhana, Drona, Arjuna, you will see the whole picture clearly. I will do the psycho analysis study and give you the exact mental set up of each person in this whole scene. Understand here is Krishna, Arjuna. There - Duryodhana and Drona. It is Duryodhana’s decision of war is forced upon Drona. But here Krishna’s decision of war is being imbibed, internalized by Arjuna! Understand the decision maker is powerful enough to do the strategy planning. Who is the decision maker about the war in Paandava’s side . It is Krishna. He wanted the war. Even though he tried his best to act for peace, even though he tried his best to act for peace! The decision maker and strategy planner are one and the same in Paandava side. But unfortunately the Kaurava side decision maker is Duryodhana, strategy planner is Sakhuni, executer is Drona. Poor Drona! What will he do? All the useless weapons are given, useless complaints are given and this poor Drona has to execute it! The Sakhuni strategy planner is not able to create enough weapon, tool to execute his plan! Decision maker is Duryodhana, strategy planner is Sakhuni, executer is Drona. All three of them carry a deep hatred and vengeance towards each other! Sakhuni is there to destroy Kauravas. Duryodhana is there with so much of anger against Drona. Drona is there just to die as early as possible so that he has finished all his duties towards the king who gave him food & the shelter. There is no coordination. In all crimes invariably there will not be any coordination. Understand because criminals are agitated. When they are agitated they miss many major points!

Pashyaitaam pandu putraanaam – seeing the sons of Paandu and their army. He is using the word mahatimcahmoom - great army! Actually this fool does not understand he is having 11 crore people, 11 agroni sena. Paandavas side is only 7 agroni sena. Please understand, where is 11, where is 7? But when you are filled with fear, whoever you see looks like enemy. When you are filled with fear enemy happens outside not inside. You see enemy outside not inside. Please understand when you are filled with fear inside, you don’t calculate about enemy inside. You just see the huge enemy. Your logic to calculate loses its power. He says mahadeenchamoom oh Drona! See, great army means this shows he is frightened. He has lost the logic to calculate. And he says see your disciple, your intelligent disciple whom you created – he is teasing – Drushtadyumna who is Drupada putra, waiting to kill you, he is leading the army, see. The whole thing starts with agitation. So naturally Duryodhana rubbed Drona from the wrong side. Now Drona is only upset, imbalanced, depressed. Duryodhana is thinking by depressing Drona, upsetting Drona he can make him violent. But an executor needs more balanced intelligence to execute than violence. Cool, calm, relaxed - it will all be done in time. It is all happening properly! For execution of any strategy you need balance. Not anger, agitation, violence. Here, Drona is rubbed on the wrong side by Duryodhana. He says oh my teacher! Behold the great army of the sons of Paandu arrayed for battle by your intelligent disciple, the son of Drupada.

Pashyaitam pandu putraanaam acharya mahatimcahmom vyudaam drupada putrena tava sishyenateemata

Naturally Drona is agitated. He understands where Duryodhana is poking, he understands where Duryodhana is pointing the finger. He understands where Duryodhana is trying to scratch. Now the puss oozes out with anger from the Drona. How it oozes out, what is going to be Drona’s reaction, Let’s see tomorrow! ☺

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