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23 July 2011

“Prayer. I welcome all devotees, disciples, satsangis, samajis .”

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The Satsang

Prayer. I welcome all devotees, disciples, satsangis, samajis sitting with us at this moment in 670 places through eNtv, in 11 places through 2 way video conferencing, in 187 cities, in 25 countries! Today we are inaugurating the Serambam Malyasia Centre! Cities sitting with us in 2 way are LA, Malaysia Serambam, Port Washington, New York, Guadeloupe, Singapore, San Jose, Ohio, Toronto, Anna Nagar Chennai, Oman.

Today’s subject is Ultimate Samadhi!

193rd Patanjali Yoga Sutras 4th chapter 31st verse. You can see the joy in Patanjali because he is successfully completing the whole thing. Whenever I am completing my satsang you will see I am repeating the whole thing singing the mangala the auspicious blessings.

Today I will do 2 sutras and tomorrow I will do 2 sutras. Tomorrow I will complete the Patanjali Yoga Sutras. In my life first time I have completed any scripture. First time without missing a single sutra, I completed in my life. I started Shiva Sutras, Bhagavat Gita, Brahma Sutras, Upanishads, Shiva sutras - I did not comment fully in any of them. Even Shiva Sutras out of the 112 sutras, only 100 I completed. 6 I repeated and touched. 6 I never even touched. This is the first time I did not miss a single sutra from A to Z I am completing only Patanjali Yoga Sutras ☺

Tatha sarva avarana mala apetasya Jnanasya Aanantyaath nyeyam alpam

Vivekananda’s editorial team – then know … covering and impurities become infinite the knowable becomes small

Prabhavananda - then the whole universe with all its objects of sense know becomes nothing in compared to that infinite knowledge which is free from obstruction of all impurities

Swamy Prabhavananda who is disciple of Vivekananda. See Sri Ramakrishna had many disciples in which Vivekananda is one. Even to his brother disciples he gave sanyas. In a way for all brother disciples he became a guru because he gave sanyas. RamaKrishna had many disciples – Swamy Vivekananda, Swami Brahmananda and many others. Unfortunately RamaKrishna gave only kaavi – kaashaya to all of them. He did not perform the viraja homa and give sanyas. Only Vivekananda did it. So in a way even for Brahmananda Vivekananda is guru. So Prabhavananda that way is his disciple’s disciple. But here, in his translation Prabhavananda goes completely against Vivekananda! The great thing is this publication is published by RamaKrishna mission. So in Hindu Tradition, we allow all possible explorations even if it sometimes does not match Guru’s understanding. I want this to be on record so that my descendants will have freedom to explore and present any other dimension even if it goes apparently against what I expressed.

When you see, you feel so great. This shows we are not dead tradition. See if you see the core finally everything is different. But the way of approaching, the way we present is completely contradicting. Your Guru’s Guru’s word or your brother disciple’s disciple – next generation is able to contradict the earlier generation. That is the intellectual freedom we had. I wanted that to be celebrated. Because 1000s of different angles, perceptions can be expressed. When I comment on this sutra I have so many meanings. Unfortunately my situation is such that I don’t have time or maybe today I am too busy with some meetings and I have to get up and go, or 3rd till last night I had long session and did not sleep well and want to leave early now – there may be many reasons why I did not present a sutra fully. That does not mean the world will miss those dimensions. See when Vivekananda was staying in a 1000 Ile park in New York. 12 Disciples stayed with Vivekananda in a small house and they spent time with him. Morning they will get up get ready and when they come out, Vivekananda will cook and keep it ready. All 12 will be ready and have breakfast. Session will go on the breakfast table itself. 2 devotees who know short hand will take notes on what was being spoken. The reminiscence says the class will go on & on and they even forget about cooking. Then when it is late 4 pm or so, they will get up and cook and eat. Some times they will eat and will not even get up to wash their hands because they would be so engrossed in the discussion! Like this in 20 days he finished whole Yoga sutras. Those discourses are called as inspired talks. Compilation of Yoga sutras they presented as Raja Yoga and some other truths they presented as inspired talks. He was sick at that time. Whole YogaSutras means 196 sutras in 20 days!

Same way if you see Sureshwaracharya – Mandana Mishra’s teekas. See sutra is the original work, the commentary done on that sutra is called the bhashya. The commentary on the bhashya is called the vaarthika and the commentary on the vaarthika is called the teeka. So for some works sureshwaracharya is the vaartikakaara. On the original works Shankara writes bhashya and on that bhashya sureshwara writes commentary which is the vaartika. Many times what I speak on satsang can be considered as bhashya. But so many minute details which I reveal while walking or chatting with my disciples is called vaartika. So go on doing more and more PhD. Nothing wrong. But only retain your brain when you do it ☺

Swamy Satchitananda - when all the coverings and impurity of knowledge is removed because of the infinity of this knowledge what needs to be known is nothing

Osho – having fulfilled their object the process of change in the trigunas comes to an end.

But in English, nobody can beat Osho! I am little fanatic towards Osho’s English. Nobody is able to capture the preciseness. He has caught it.

The sacred secret in this sutra - having fulfilled their object the process of change in the trigunas comes to an end. Please understand the other day I was telling Patanjali revealed a great truth which is the underline of Tulasi’s Ramayana. Today morning few minutes before coming to Satsang, I had opportunity of listening to Tulasi. Again & again Tulasi insists even Ravana is direct agent of Rama to express the glory of Rama, Ravana kidnapped Sita. Not only that even though he was supposed to kidnap Sita, Ravana was very afraid. Because she is mother. So the story says before Sita is taken to Lanka, Ravana does pada puja to Sita. So Sita disappears and Maya Sita appears in fire. So Ravana carries Maya Sita is the image of Sita to Lanka. The whole story if you see Valmiki could not get out of the experience – even the blade of grass does not move without his will. Everything is he. Tulasi is not able to get out of the experience. He is in that glory and from that experience he is singing his glory. Again & again he insists even Ravana is rama’s agent.

Swamy Prabhavananda comes to same conclusion – even delusion happens around you just to remind you of your glory and put you back to yourself. Once that happens, all the trigunas come to an end, come to your feet and asking you what they should do. Later on when somebody who has become enlightened in my mission may write that even Sun TV and Nakkeeran and Lenin are agents of Paramahamsa Nithyananda just to tell the world how people who conspire or disturb his life they themselves were created by him. So in his ecstasy Tulasi knows that everything is known to Rama. But in my drama I have left enough evidences later on for people to sing that the whole thing is Swamiji’s drama only. See even Rama does not know at that time that whole thing is his leela. Otherwise why will he cry? But he just knows that everything will end auspiciously

See all your trigunas – your depression, your anger, your poverty, your aloneness you having no relationships, all of them are happing in your life is auspicious. The moment they teach you resting in deep restful awareness, to be in you, they will all bow down and ask you to master we are at your command now. So after restful awareness happens, the gunas sit at your feet. Patanjali is in mood of coronation that is why he is describing the scenes after enlightenment.

Having fulfilling their object the process of trigunas comes to an end. So do not curse even the disease you have, even the problems you have, even the suffering you have. I am telling you don’t curse your problems because even they are there only to teach your glory to yourself and to the universe. For ordinary man this is the case. For an incarnation they need to only teach the world. So don’t curse if you have mental problems, no relationships aloness, poverty whatever problem you may have in your life don’t curse. All the changes and distortions that happen in the three gunas are only to put you back into yourself. Once that Is done, it just relaxes and comes to an end. Please understand, even the goal of Maya is also to put you onto the path of enlightenment. Its role is not to put you in illusion and delusion no. it is fulfilling itself by taking you closer to enlightenment.

Next sutra 194th sutra subject – return to enlightenment!

Tatha kritarthanaaam parinaama karma samapthi gunanaam

Vivekananda’s editorial team - then are …. the successive transformation of the gunas they having attained their end

Prabhavananda - When the sequence of gunas comes to an end for they have fulfilled their purpose

Satchitananda - Then the gunas terminate their transformation because they have fulfilled their propose

The process of ….at the final end of the transformation of the trigunas

The sacred secret is even the changes of the trigunas is just to leave you to enlightenment. Once you become immune to suffering, suffering leaves you. Once your body becomes immune to suffering, suffering leaves your body, once your mind becomes immune to suffering, suffering leaves your mind and it is ready to handle any change, once your consciousness is able to be immune to suffering, suffering leaves you, your consciousness lives in you without any suffering from outside, all suffering from outside leaves you. It is an eternal joy. You will realize even when you thought you are in bondage you will never suffer. Don’t imagine you are suffering later on you will remember you have never suffered and you are wasting your time now suffering. Even when my hand broke I did the same time. I said let me dig out now itself do I have suffering do I have problem. I saw I did not have it. Then why should I imagine it is there now so that later after it has gone, you can imagine it was there.

I have seen people go all the way to Ooty not to enjoy but go there take some photos come back home and sit in the same foolish surrounding and see the picture and then enjoy it! only after seeing the picture you will realize that you did not see any of that even once with your eyes. This is what is exactly imagining you are suffering so that later on you can remember you suffered. Same way joys also – you go on imagining you are in joy so that later on you can think of those joyful days and then suffer!

I have seen people say in my young age there was so much joy. But it was not there. You just imagine it was there and you suffer now. So whether the joy or pain you imagine is there so that later on you can imagine. What you look at now and find out is bliss! When I had the fracture that is what I thought let me look at it now. Even my usual shouting mood was not there. Because all my shouting is upward. And in my deep bone marrow there is only compassion. So only that came out! Superficial skin level rough & tough is different and what is inside your bone marrow when it becomes serious that comes out. When I had the fracture exactly that moment when I looked in, I saw there was no pain, no suffering. There was only one joy – wow now officially any problem can be handles. See as per my spiritual experience I know I can handle my own death also. but that is pure science and not applied science. Now even in the applied science level also it has happened. even doctors have confirmed this two compound fracture is the worst pain that can happen in the body. so even this pain is not moving me means now experientially as an applied science I know I am free of pain. So I had joy. From enlightenment I know I had no joy or pain. But in reality it cannot happen. Finally the whole thing is bliss. Even during the mess happening in my life I am seeing very clear the tremendous joy, confidence and cool awareness tremendous joy which comes out of joy is all there. So later on nobody who writes about me should not tell Swamiji suffered or Sani gave suffering for me. No. Sani is only doing his job he is not affecting me in any way. That is why for incarnations they say Sani also brings more and more auspiciousness. When you unclutch from all the changes affecting you, all changes comes touches your feet and asks for further orders. Now I can see very clearly lord order me, next what do I do?

All the gunas, all the sufferings, all the pain that comes to you ultimately to teach you to be in the highest spiritual state. Once that happens, then there are no more changes.

So now unclutch from everything so that all the gunas stop. Surrender to it instead of you surrendering to it.

Tomorrow is last day of Patanjali Yoga Sutras. I am completing the Patanjali Yoga Sutras. So gather all your friends and family so we will have a long satsang. See I always know how I will start a scripture. Bu I never know how I will end it!

I bless you all sitting with us at this moment in 774 places through eNtv, in 11 places through 2 way video conferencing in 207 cities, 28 countries!

Blessings!

Details

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Date
23 July 2011
Language
English

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2,439 words · 14 min read
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