Awaken Being Center Through Authenticity
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[00:00:35] The next energy center is Being center. It is below the navel, above the root of the spine. Above the root, below the navel; that's a Being centre. This center is the energy current related to fear. The deep insecurity you feel, the constant insecurity, that makes this energy centre blocked, dead, collapse. The hangover of insecurity. Please understand, fear means unable to tolerate or accept the definite happenings going to happen in your life - like death. Insecurity means, unable to face the lingering of different possibilities. There is a big difference, understand.
Fear... Death is certain, if you are not able to accept that, you are fighting with it, you are inauthentic with it, that is fear. Insecurity, the different possible happenings of life, but there is no certain in this. If you are inauthentic with it, that is insecurity.
[00:02:18] Sometime you may not have fear but you will have insecurity. You may not have insecurity you may have fear. You may have both. What is the way out of this insecurity? Understand, the way out for the insecurity, way out of insecurity, the one and only way you can be out of insecurity is authenticity, bring authenticity. Now I am defining authenticity. Please understand, authenticity.
You have three identity, please listen, later you can pen down. This is your body, that is why I am putting it in unshaped way. Body. 😀 Inside this body, what you feel as you, inside, that is Mamakara. Understand? Mamakara - the inner identity. Outside this body, what you project as you to others, that is Ahamkara. All of you understand? What you believe as you inside you, Mamakara. What you project yourself outside you, Ahamkara. What others perceive as you is Anyakara. This is the third word I am introducing, be very clear. A B C D E What they expect from you is Anyakara. All of you understand? You have three personality, Mamakara, Ahamkara, Anyakara. Taking responsibility for all three is authenticity.
[00:05:20] Please listen. Taking responsibility for all three is authenticity. All of you will not have a problem when I say “Be responsible for your Mamkara and Ahamkara”. You think, “Yes, that's right! What I think as me, and what I project as me to the others I am responsible.” But, everybody has a little, “How can I be responsible for what others feel about me?” Directly or indirectly, you create that expectation from them. You may not make a statement through your body langua, through your verbal language, but you make the statement through your body language. If we analyze your Mamakara, Ahamkara, Anyakara, you will understand you are responsible for it.
[00:06:26] How many of you feel, please listen; whatever others project about them to you, how many of you feel you don't believe it as it is; you take with pinch of salt? Raise your hand. When you don't believe how others project themself to you, how do you expect others will believe you as you are projecting? Tell me. Still constantly you are in your own dream. When others project; “I will be very intelligent, I will just put a pinch of salt in that and then take. But when I project, everyone is believing.” Turn around and see everybody is laughing behind. How many of you feel, “How can I be responsible for others expectations about me?” Raise your hand. Then who will be responsible? No!
[00:07:50] Listen! When you think they are responsible you are powerless in your life. When you are clear you are responsible, life can never bring any surprise to you. Let Me give you My own example. I was very clear about everyone's Anyakara. Let Me explain with My own example. See, in Mamakara I feel Myself as a pure light; that is the idea I have about Me, that's the experience I have about Me... just a pure emptiness, nothing else, nothing. My Ahamkara, the way I project Myself to others is an incarnation to transmit that experience. The Anyakara people have to Me - some feel I am Shiva, some feel I am Devi, some feel I may be an enlightened being, some feel I may be a good sadhu, some feel I am a good teacher, some feel I am a fraud. Each one have their Anyakara about Me.
[00:09:05] Listen, listen. Now I am making a statement, whether somebody feels Me as a Shiva, or Devi, master, teacher or fraud, for everything I am responsible. When I allow somebody who feels as Shiva to worship Me, who is not experiencing that space is already feeling I am a fraud. Understand? See somebody who had that space, for example somebody might have received a healing from Me, or some miracle so he comes and worships My feet saying; Sarva Deva Devi Swaroopaya, Nithyanandaya. When I allow the person, somebody else who has not had that experience, who is seeing, will think; “What? This fellow is having so much of problem all around him, claims he's a God? Must be fraud.” Understand, from the beginning I took the responsibility for both, that is why nobody is able to surprise Me.
[00:10:29] See, understand, authenticity means stretching yourself to everyone's Anyakara. If somebody feels I am Shiva, I have to take the responsibility of fulfilling that space of Shiva in their life. Same way, somebody feels I am a teacher, I have to take the responsibility to fulfill the teacher place in their life. Somebody feels I am their father or mother, I have to take the responsibility and stretch Myself to fulfill the role of the father and mother for them. Somebody feels I am a fraud; I am ready to protect Myself and My sangha from his Anyakara. I am taking the responsibility, this is authenticity Understand? If I don't take responsibility for somebody feeling I am a fraud, then I will not be prepared, he will give Me surprise. I will be powerless in front of him. Clear? [00:11:37] So, any Anyakara, you are responsible and be prepared to it; nobody can topple you, nobody can topple you if you are authentic with all your three personalities. How many of you did not take the responsibility for the others Anyakara and have been shocked, surprised, made to feel powerless in your life? Raise your hand! Then you know. How many of you authentically feel, you have never seen Me powerless during this whole problem and the crisis, I proved Myself as a powerful? Then, why? Why do you think it's, you think I am not been attacked, I have not been attacked? All possible brutal attacks have been done on Me. Never felt powerless, because, please understand, any component of your life you don't feel responsible, you feel powerless. If you decide to take the responsibility for every component of your life, you feel powerful. Power comes with responsibility. Whenever you feel conflict, powerless, see clearly, you have not taken the responsibility for somebody's Anyakara. How many of you are able to cognise, what I am saying? That's it.
[00:13:41] These three: Mamakara, Ahamkara, Anyakara. See the mudra, Mamakara (gestures towards Himself) Ahamkara (gestures towards other), Anyakara (gestures towards all around). When you take the responsibility for all three, that is authenticity. Authenticity is not just behaving as you think - a weird, chaotic, rowdyistic behaviour is not authenticity. A man who is going mad can never be authentic! Authenticity means responsibility for others Anyakara about you; others expectation about you also, you set it! Understand.
[00:15:03] See for example if somebody comes and expects Me to heal them, I set that example. I set that expectation. Now, nobody is going to come and expect Me to have a 100 century in cricket, to replace Tendulkar, you understand? Nobody is going to have that! No sensible man is going to come and expect from Me, ‘we want 100 century from Swamiji’, no! What is going to be their Anyakara? They may ask Me to give some boon, they may ask Me to give some healing, they may ask Me to do something, some spiritual experience. Expects I am Shiva... actually inside Me I don't feel as Shiva, in My Mamakara I don't feel I am a Shiva. in My Ahamkara I don't declare I am a Shiva; but, I created the possibility for their expectation by performing something extraordinary, higher than human possibility. Understand? So now I have to take the responsibility for their Anyakara also and stretch myself, clear?
[00:16:22] I never declared I am going to be start playing the cricket and get 100 century for Bharat, no! But I have declared the possibility of many divinities residing inside My being! When I say I am a pure space and when I declare I am here to transmit that experience to you, I opened up some possibilities; those possibilities are only others expectations. So if you look and analyze others Anyakara about you, you will also see indirectly you instigated them to have that Anyakara. How many of you are able to cognise with what I am saying?
[00:17:11] So we will take 3 minutes to study, pen down what you feel as you. Please listen, listen listen! In your notebook make it as a 2 page, err the centre make a line and... Listen, listen. Listen first, then you can do. In a page make a line and make it as a two part. Here Mamakara, what I feel as me, and here Ahamkara, what I project me to the others. Naturally here it will be [shows Mamakara side] completely frightened, terrified, horrified. And here [shows Ahamkara side] courageous, bold, drrr drrr. And here [shows Mamakara side] naturally lazy, dumb, non interested in working, not interested in studying. Here [shows Ahamkara side] very powerful, brisk, handsome, charismatic; whatever way you project, hmm? So come on write this Mamakara and Ahamkara.
Then separate page write what others, the feedback you received from others, and which has really hurt you. Understand, that is Anyakara. The feedback you received from others about you, and a, which has hurt you, which is still in your memory. Please understand, whether it is good or bad, if you are not able to stretch yourself to that it will be hurting you. All of you are able to catch it, what I am saying? All of you are able to cognise it? For example: if somebody expects I should give the Vishwaroopa Darshana, if I am not able to stretch Myself to that it'll be staying inside Me as a hurt. Because I created a responsibility for their expectation, I have to stretch Myself to that, clear?
Details
The talk
- Date
- 26 January 2013
- Place
- Adikailaasa, Bengaluru, Bharat
- Type
- Nithya Dhyana Yoga
- Language
- English
The recording
- Watch
- youtu.be/8oMNUzprzuY](https://youtu.be/8oMNUzprzuY)
- Published
- 6 October 2020
- Duration
- 20 min
The transcript
- Status
- Verified
- Time-synced
- Not time-synced
- Length
- 1,793 words · 10 min read
- Topics
- None recorded