“Today’s morning satsang message is ‘parakaaya pravesha’ by siddhas.”

Prayer. Welcome.

Today’s morning satsang message is ‘parakaaya pravesha’ by siddhas. Astral travel by siddhas. I think yesterday itself I was talking about today’s subject –astral travel in siddha tradition. I want you to know astral travel is too poor a word for parakaaya pravesha. But I have to use only this word because there is no other word in English other than this, second only this word comes close especially in the internet search and everywhere to the exp I am trying to describe. Not exactly, but coming close.

When I talk about Upanishads Brahma sutras, yoga sutras what problem I face translating the Sanskrit to English because those masters are poets – just this one verse – poornah madah poorna midam pooranaat poorna mudachyate, poornasya poornamaadaaya poornameva vasishyathe - what a poetry! Poetry with the atrocity to break the logic. It is not the ordinary courage. Courage is a small word, atrocitiy! If I say there are no chocolates in this basket it can be kind of a courage to break your logic but if I say, I am not here it is atrocity to break the ordinary logic. But what to do that is the truth. The rishis have the strength to tell you on your face you don’t exist, the land you stand on does not exist, the person you are seeing does not exist in a very beautiful poetic way. So I can never translate this verse ‘poorna madah poorna midam’ in any language and feel satisfied. NO. The same struggling, suffering I am having to translate the siddha technical terms from Tamil to English.

Astral travel is the closest word. Better you understand the definition of parakaaya pravesha then you will understand what I mean by the word astral travel. Then you will look into how this is useful to your day to day life. Whether it is entraining or entertaining, encharming or enchanting it should be enlightening. Without enlightening, the entraining has no meaning, it is only training, not eNtraining! Without enlightening even the entertaining has no meaning, it is only tainting. Same way without enlightening encharming is just charming and enchanting is just chanting. Only if enlightenment is happening all these will have meaning. Just today morning I initiated the Radhotsava. It is not just entertaining it is enlightening as well. It is a great utsava celebrated for 3 mayas – ego, karma and illusion - they are called Tripura asuraas (meaning three demons) . They torture the good engrams you have. The human body is a big war field where these few things are playing. Suddenly one day morning you will love the master fully and by evening, some samskaara will come and you will have full hatred, anger and fear. This goes on and on the love and hatred wave. This Tripura asuraas torturing is also like this.

One day, all the devataas go to mahaadeva, Shiva. He says come on lets destroy them. They all pack up, prepare to go with Shiva for the war. Somebody gave suggestion after all Shiva himself is coming, should we not make a chariot. All the devataas agree to this. So they make a huge chariot. Brahma is the charioteer, all Vedas are the scultptures on the chariot, the Chatur Vedas become the four horses, Yama dharma himself becomes the weapon, Indra himself becomes the base plate, all rishis, ganaas, munis everybody becomes some part of the chariot. All their powers become embodiment of the chariot and during this big process suddenly Indra got the ego – with so many rishis, munis, ganaas, gods, goddesses, if so much power is united why Shiva anyone can destroy the enemy. Shiva smiles and said did I ask for this chariot or anything. I just said come along with me. And you start feeling you are too intelligent and are important for the mission. So many PhDs, rishis, ma rishis, sanyasas and sometime Indras feel that way. Shiva just smiles and looks at Indra. Indra understood what he is thinking and he is so arrogant. When you do something with lot of difficulty thinking you are doing hard work, you cannot get out of the ego, that is a problem. Indra thought what we did such a big thing and important factor in Shiva’s mission. For the sake of the devatas, these guys come and cry, Shiva takes up the job, he says come on with me and enjoy. These guys cannot sit quiet, they do something with this hard work and think they did something big. Only mistake they did is they did not worship Ganesha. That fellow got angry, the moment they completed the chariot and try to move, he broke the axel. Whole chariot is down and Indra rushes to Shiva. Only when depression because of suffering comes, sense also comes sometimes. He runs to mahadeva and he smiles and says your chariot is not required. We can do the same job. Shiva opened his 3rd eye, all the 3 asuraas got destroyed. Indra thought oh god how much effort we put on that chariot, not only we did not need it, we need not move even to destroy. He requests shiva to accept the chariot as a humble offering. Shiva says it is not required for a mission that I took up for you guys. Maybe for your pleasure you can give it to me. Shiva asks them to worship ganesha first. He fixes the wheel it and shiva goes around on the chariot blessing people the sapta loka. This is the story of the chariot utsava.

If you understand the concept the truth is it is enlightening and entertaining. I do not want you to do anything which is not enlightening. This parakaaya pravesha also can be enlightening. Yesterday, I described 4 levels in this -

1. Moving into a body which does not have life – a conscious person moving into a body which does not have life of its own. In that also there are 2 category – 1. Dead body which has no life, 2. The created bodies which have no life – the praana pratishta is done – the dead body had life, no life now and created which had no life at all. First category giving life to dead body. That is why even deities before giving life the effigy of deity, it is taken round the temple and then shraaddha will be given. So first the quality of the dead body is it will be cleansed and then life will be infused into it. The statue the idol the carving when it is completed it will be considered as prethaa – all rituals will be done to the prethaa. When the sculpture carves he visualizes the life in the prethaa – the bhoota in it has to be removed – they give bali for that. Then it becomes prethaa and for it to be cleaned, they drag it around the temple and burn it. Now it is a clean fresh body in which life can enter. 2. A living person entering into a living person’s body that is what we call divya sareerees or becoming mediums. An enlightened being radiating high frequency consciousness. With deep love and surrender if you offer your low frequency ego, that slowly melts and this divya sareerees will start reflecting in them. That persons they become medium and constantly who stay in the consciousness of the medium. The other day, I was enquiring all persons who were as mediums in the healer’s initiation energy darshan. Invariably they said they had no thought. Few rishis are grumbling against Goipkas in Bhaagavatam how many years we are struggling to get this state, but these ordinary shepherd girls have this just like that. When you remain in the medium state, you will experience the divya sareera. There is another one thing in the same line some time these black magicians enter into a living person’s ego, punch it and destroy it. It is like a war. Destruction. This fellow uses strength of ego, power of mind and enters into the other’s body destroying his power of mind. It is a huge thing. Then the question will be how to find out if the person entering is enlightened or unenlightened. When you are a medium and you experience peace and joy inside, then understand you are a divya sareera and the person is enlightened. If you do not enjoy but have a terrible uncomfortable terrorized feeling, night you are having very wild dreams, suffering – you are only becoming more & more dull after every energy session as medium, then you have to escape from that place. Never ever be in that person’s breathing space. After being a medium if you feel completely elated, ecstatic, pure awareness. Next day morning when you wake up everything will look more fresh, green, alive and all your senses will have the high peak experience. The eyes will be more fresh, the mouth more sweet, the ears will be able to hear very sensitive sounds, the body will be having the orgasm, the hangover of the high ecstasy, all the senses will become very sharp – patanjali describes shuddha satva – experience in the indriyas. It is not only that eyes become fresh but the power that sees through the eyes will become fresh. There is something called chakshu which sees through the eyes and that is corrupted by layer of thoughts. For example, if you make too much incense smoke continuously every day the dust will settle down on this carpet and a layer of dust will happen in a month. Same way too much samskara will create a layer on the chakshu and whatever you see will be dull even though eyes are not dull. Chakshu is the power through which you are seeing through the eyes. These are very strong lessons, you need complete attention. Not only for enlightenment but for making your life more and more joyful and blissful for becoming a new human being. Understand, if you act, cooperate as medium and if your chakshu becomes pure next day morning you will think oh god things have become so pure and alive and you are travelling in the path of spiritual life. Either the body will have orgasmic effect or the body will have deep taste. The inside the throat feeling intense sweetness or a very sweet smell being experience in the nose that is what is the perfume smell of the divya sareera of the master. Something will be happening in your nose some sweet smell. Any small sound you will be able to hear with deep sensitivity. 3. And orgasmic exp in the body – this is the scale. I am telling all the people who were medium in the healing initiation. If you have any of these you are on the path of diva sareera. Have courage, jump with the joy and flow with it. I am talking so that in future people who are trying to become medium for ghosts, prethaas all those guys should know the difference between the two. Here it is becoming divya sareera, there it is becoming more & more unconscious. Vivekananda gives an example the black magic medium is like throwing a big stone on a horse and it will never get up. With a master it is like putting a big rope and pulling the horse. It is like turning the horse. Turning the horse is different from killing the horse.

This is the 2nd level of astral travel. The 3rd level the siddha who does not have a body, entering into a dead body like a Maha avatar baba who does not have physical body he may suddenly enter into a body to do some work, bless people, to initiate them. It happens. Same way siddhas who don’t have

1. Person who is having the body entering into the dead body, 2. Person who is having the body entering into the living body 3. Person who does not have body entering into living body 4. Person who does not have body entering into dead body If you und all this 4 thing in different level it will help you. First, if you understand the possibility a siddha can reflect, radiate himself in your body naturally that is the best thing that can happen to your body. Just get out of your body and let him occupy. Understand what best can happen to your body than that becoming divya sareera. That is the greatest thing can happen to you and the body! Second thing, If you know the possibility of siddhas who don’t have body also can enter, feeling connection with the masters who don’t have a body will be established in your life in a very strong way. Shiva himself is a great siddha who does not have a body, who can take but does not have a body. You can request and invoke him to be in you. Just create little space. It can become a very powerful practical tool for your enlightenment not just as a story. 1st siddha with body entering into dead body – example - Tirumoolar entering into a shepherd guys body and making it alive. 2. A Living siddha entering into living body. Example the Mediums who are around me and I enter into them

Three, Siddhas who does not having body entering into living body – example Maha avatar baba entering into different people’s body

4. Siddha swho don’t have body entering into dead body and making it alive.

Yesterday I was saying there are some people once they die, if the body is really mature with positive bio memories siddhas land to do good to the world.

The essence I want to convey through this is different types parakaaya pravesha. Of course there are techniques. One technique to open yourself to receive master with body or no body. Second technique to enter into another body – this technique you don’t need – one body itself you are suffering so much. Unless you are really screw lose! So you don’t need to do that. At least you can open up for master to enter your being and becoming divya sareeras and becoming part of their expression. It is possible.

I will speak in a detailed way about those techniques also and present it to the world. As on now we will end with this much. I will continue to speak with techniques. Deep passiveness and receptivity is itself a technique to allow an enlightened being into your body whether he is in body or not in body. Just this is enough. In any one bhaava – vaatsalya, maatru, daasa, sakha, madhura or maha bhaava – in any bhaava if you have a deep passive receptivity, you can experience divya sareera.

Blessings!