“In the series of the the Siddha tradition, Siddhas & their Siddhis!”

Prayer. Welcome.

In the series of the the Siddha tradition, Siddhas & their Siddhis! Today I wanted to give the names of the main Siddhas and invoke their presence. I can see just 2 days of their entering, what all is happening. Yesterday was one the best energy expression happened on planet earth. Of course it was my best energy circus also ☺

Please understand yesterday the visibility with which I bought down the energy. From kaarana sareera to sthoola sareera (the causal body to the physical body) I brought it down visibly. Usually it becomes matter but yesterday it remained as energy. That is the greatest miracle and game. At least in my 10 yrs of public life this was the most powerful energy darshan.

If you come in the breathing space, you can touch and feel the god in the air. More than 90% I did not even touch, I was only playing. May be in the end just for their satisfaction I touched. Around 80% of people I did not even touch, the moment they entered the breathing space their ananda gandha opened!

And, this is just the 3rd day that I am speaking on the siddha tradition. Within two days siddhas are entering into our sangha. I don’t know what all is going to happen. One thing is there anything that happens will be auspicious only! Yesterday I sat for the Darshan which was a special Darshan with siddha herbs included in it. Later on I realized the seat on which I am sitting all the siddhas are carved on that seat. I had given instructions to my team to make the seat that way but I forgot about it. Only yesterday I noticed that all the siddhas are sitting with their trees – the trees connected to them. I told them to carve them and I forgot.

(He Quotes a tamil Verse)

Actually this verse is the invocation of all the great masters siddhas – I bow down to all of them to be here radiating their presence and blessings to all of us! This is the verse describing the major siddhas. Of course you can’t describe all of them because they are in millions. At least millions lived in planet earth in the kaveri civilization. In the vedic tradition two sampradayas evolved – sanyas and rishis. But in kaveri civilization only one sampradaaya evolved which is the siddha sampradaya. Of course this is also part of vedic tradition. The rishis and masters who came from ganges civilization and came to kaveri civilization settled and became source of the siddha sampradaya.

Story – shiva and parvathi’s wedding whole universe gathered and they saw because of that the earth started dipping. Please understand it is just not a story. There is historical evidence there was huge tsunami in which the Himalayas was sinking. This huge water body was swallowing Himalayas – that period and the Agastya’s period both were matching. Then Shiva felt that somebody should go to the south to stop the sinking. He told Agastya to go to south and be in Coorg in Karnataka to balance this. He asked him to be in Coorg so that the Bharata varsha can be balanced and the disaster can be avoided. So Agastya comes, does penance and immediately it gets balanced. There are some more evidences. There are huge animals that live only in the ocean and their skeletons were found on Himalayas.

Agastya single guys managed – he married a tribal girl called Lopamudra and started the siddha civilization. The siddha civilization starts from Agastya. Then Shiva sends Subramanya to teach more things about siddha tradition to Agastya. Agastya begs Shiva – Oh lord! I did not get to see your marriage because I was on duty. Then Shiva appears here and the whole marriage scene was enacted in this kaveri area just for Agastya to see it. After it was enacted, then Agastya was fulfilled and then Shiva gives birth to Subramanya. Subramanya was born here. Shiva teaches more & more secrets of the Siddha tradition. So Agastya was the guru and Subramanya was the lord of Siddha tradition. Of course it originated from Shiva, Mahadeva.

From Agastya, the Naada sampradaaya came out. Chunchunagiri (in Karnataka) - here is the place where the Goraknatha and Matsyendranatha lived. So all the references of Agastya’s life is still alive. Only in the Coorg area in Karnataka the world Siddha, siddha naadha are used more than in Tamil Nadu. So it was born here and then spread across the kaveri civilIzation. Then in an ancient Old Tamil language which was mother of all south Bharatn languages in this language siddha teachings were recorded.

In a way I am proud this siddhas exhibited great siddhis. One corner I really feel bad what they made as a reproducible science, because it was not properly transmitted, it became extraordinary. It is like in a tsunami if all electronic equipment disappears except in one house. That house will be a miracle house. Because they are found nowhere else except in that house. Same way whatever siddhas are doing, it is a science – a clear recorded science. I am happy it is there. But I feel bad it did not get transmitted from generation to generation. People did not have respect to it and there was a clear systematized persecution. Just like how extraordinary powers in the west are named as witch craft saying that they had physical relationship with satan. Same way, in our civilization also when religious persecution happened by the military missionary religions and missionary military religions – for some religions their mission itself is militants. For some religions like militants they do missionary work – military missionary religions and missionary military religions – when they started persecuting, first thing they persecuted is our knowledge. In that all our work on siddha tradition was destroyed. We had libraries in Tamil Nadu which were burnt and it took 2 full years for those libraries to burn to ashes. Then understand how much may have been stored there from each sampradaaya (tanjore and kanchipuram) – the description of the library in these places was so amazing. They say they needed special temperature, breeze to protect the palm leaves – neither it should be completely hot, humid. It has to be right weather so that the palm leaves age needs to be maintained. Not only palm leaves, we also had copper plates, gold plates and stones and clay slabs – special clay – the kaveri clay was taken and special clay slabs were made and on all these the inscriptions were made. In different ways so much was made but except the stone inscriptions everything else 90% got lost.

Whatever I am reading now, I am reading from the stone inscriptions. Fortunately, our masters were intelligent – all the major 900 aasanaas (postures) are carved on stone and kept in temples. Madhurai temple is a great Shiva Samadhi – shiva himself came as Chokkanadhar. After he left the body, his jeeva Samadhi as Chokkanaadha siddhar. All the revelations revealed by him and Madhura Meenakshi who was a great siddha. She used to sit in the court and not only administration, she would heal people too with siddha medicines. She was an adept in siddha tradition. Fortunately whatever was made available by chokkanadhar and meenakshi was carved. Karuvoorar did this in the tanjavore temple.

Another great Siddha Bhogar – wrote 7000 verses – he carved on the Palani hill in the old tamil. He had so much to write, he carved on the hill itself! The hills was used as a R\&D lab for siddha tradition. They will experiment with different herbs and carve the findings on the stone itself. They had 300 different spots like this on this hill. Palani was used to more for health experience.

Same way Tiruvannamali was used to give spiritual experience through siddha medicine and in Aurnachala Arunagiri Yogishwara existed as a great Siddhar. Siddha experience awakens the non-mechanical parts of the brain through the herbs and different processes. So each place was allotted for different different R\&D and it was a huge university. Again I give on behalf of all these great siddhas - I promise humanity I will revive and have campuses working only on herbs in those places. We will have campus for working on non-mechanical parts of the brain in Tiruvannamalai and same way in Palani we will have one which will work on siddha medicines for health.

We will put resources and awaken these things in those places. We will revive this great tradition and gifting it to the world will be one of the great contributors. In the name of Arunagiri yogi we will revive in Tiruvannamali to give Vedanta based spritual awakening. As patanjali says -

Mani which is the eternal truth where it is not only used to give spiritual experience but to cure disease also

Mantra which is the techniques which are not only used for spiritual experiences or awakening of the non-mechanical parts of the brain but also for healing

Aushada which is the medicines used not only for health but for spiritual experience too

So all the three were used for all the three purposes.

So we will have a campus in Tiruvannamalai just to do R\&D to retain and revive medicines which awaken the non-mechanical parts of the brain. Same way in Palani we will have a campus dedicated only for healing .

When I remember the siddhas siddhis I can classify them in 5 categories – the energy expressed in Annamaya Kosha – physical layer – this is what is like materializing, teleporting, appearing in one place and disappearing in another.

2nd level siddhis – praanamaya kosha – siddhis which can play with air, the praana. They can cure a whole country of a disease. The contagious disease break out, they will not go to every person and do it. They will just sit and breathe the air and the disease will disappear. Curing the whole village. Masters were able to do. Actually for this, neem and sandal - these 2 trees were used to cure the whole air forever. For example, if a siddha wants to cure a whole village, he will plant some100 neem trees and sandal wood trees. He will breathe air on them and they will radiate that and cures disease. Neem is used like a battery for healing energy. It can be used to cure any disease. I have seen a siddha who will sit under a neem tree, he will take the fallen ripe neem leaf and he will give it as cure for any disease. This is because neem leaves, neem tree can be programmed. Sandal tree can be also programmed and the leaves will do the job in your body. There some medicines which can be programmed in siddha tradition. Programmable medicines are need and sandal.

3rd level is manomaya kosha – in this layer the miracles that happen is what I call as the awakening of the non-mechanical parts of the brain. Just through herbs they can put you into spiritual ecstasy and you can be there forever.

The 4th level – vijnanamaya kosha is where the siddhis are used for entering into different bodies – that is what I demonstrated yesterday – the mediums. There are some people who are completely shaken in them, some are completely stable in them – in the mediums. There are some people who have a strong devotion which has not become a bio memory which is yet to evolve. People whose bio memory is evolved are people who shake immediately. People who don’t shake immediately and take some time and then their bio memory is evolved, when they give energy darshan it will be very strong. It is like for some people one bottle arrack is enough. For some 3 or 4 they need. Grazing another one body through your presence - It is a technology for creating Divya sareeras. This is the vijnanamaya kosha miracles. In this, bamboo is always used. First you have to penetrate and get into a bamboo. That is why the bamboo is used a lot in Vedanta. When you want to created divya sareera disciples, first you have to work with bamboo. It is a plant ready to be experimented with. That is why Shankara first used bamboo stick as a danda and then only entered into the Kaasi raja’s body. All disciples were crying . He then enters into the bamboo and gave the stick to his disciples to protect his body.

Then, after experiencing different things and the world with the king’s body, he came back. But disciples kept the sticks as their master’s representative. So always the bamboo danda is taken per the master’s height. Bamboo is the tree you can use to create the divya sareera. When I did healing, first thing I did is do it with this bamboo grove in our ashram. It was dead and the whole thing became alive. So the first medium of me is this bamboo grove. That is why we take bamboos and give it for healing initiation.

Vijnanamaya kosha miracles happen with the bamboo. It is the plant for this. For annamaya kosha, 1000s of herbs are used, for praanamaya kosha – neem and sandalwood is used. for Manomaya kosha – for awakening of the non-mechanical parts of the brain- for this usually tamarind is used. Tamarind, especially tamarind shell can be programmed. If it is taken and processed and given, even the tamarind seed is processed and given many non-mechanical parts of the brain can be awakened. Understand this - trying to give the experience before you have the experience is what I call awakening the non-mechanical parts of the brain. For example, if you become enlightened, you will know the whole thing is a illusion. But trying to give it to you without enlightenment is what I call awakening the non-mechanical parts of the brain. It is like trying to give you the experience of sex before you do it. Same way if the awakening the non-mechanical parts of the brain is awakened in you then you will experience the same plane of enlightenment before getting enlightened so that you will be inspired to get it. Because for enlightenment a conscious decision from ALL parts of your body is required.

There was one swami in Ramakrishna Mutt – I went and asked him once – maharaj, guru maharaj says without enlightenment even if one day is wasted it is a crime and he used to cry. I also feel the pain. What to do? He said very coolly – ‘are we all not living, so why are you bothered?’ ☺

So it is like if this awakening the non-mechanical parts of the brain are awakened, immediately all parts of you will vote for enlightenment. Like a unanimous decision for enlightenment will happen from all sides. That is why the siddha medicines are used to awakening the non-mechanical parts of the brain so that you can go towards experience of enlightenment. Tamarind – before I utter the world tamarind, the experience of tamarind happens in your mouth. If I say chilli, the experience will not happen immediately in your mouth. But tamarind has that effect. It has the effect of it without being inside your body. In a tamarind tree, everything is medicine. The tree, leaf, shell, fruit of the shell, the seed everything. Usually siddhas have drumstick, tamarind, neem and banyan. In this 5-6 trees everything is medicine whether it is leaf, fruit, root these can be called sarva roga nivarini – heal to all your diseases!

In the manomaya kosha tamarind is used as a base material. Then sometime they add lime, fresh tobacco leaf without processing it . Please understand, fresh tobacco leaf immediately taken and used as medicine is good. The last level miracle is ananda maya kosha miracles – this is what is directly transmitting the enlightenment experience itself and bolts it in your body. That happens with banyan tree. In this tree the north running roots will have different qualities from south running roots. The south running roots will have more water in them. The north running roots will have heat. If you rub the south running roots on your body, you will see water oozing. If you rub the north running roots on your body, you will have heat on your body. So if you take the banyan and use it as a base, different anadamaya kosha miracles can be performed.

Annamaya, praanamaya, manomaya, vijnanamaya, anandamaya kosha miracles can all be done by using different medicines, techniques and ways. All the 5 miracle medicines are available - all the trees are present in our campus. That is why I call this as a siddha vana. We have not planted a single neem tree, single tamarind tree, single sandal tree or single banyan tree in this campus but all of them are available in our campus! Everything falls in place ☺

There are special kind of rocks which can be shaped by the river water. In siddha tradition they used stone also. The stones which can be found in the Ganges is one kind. See there is one kind of stones which can be washed by river water flow, other kind of stone is stones which can be shaped by rain water. Understand the kaluva in which they grind medicine has to be the stone which can be shaped by the rain water. Means the stone has to be very old. Rain water shaped means the stone has to be very old. The stones under our banyan tree has that kind of stones. So maybe the whole place is made for each other! Another important thing in siddha tradition they use mud from a snake hole. Even now, all siddhas wear colothes coloured by the snake hole mud. They will make a paste of this mud, smear this on the cloth and use it. The snake hole mud is used to burn these siddha medicines. It is put on the medicine and then on that cow dung is put. The medicine inside is protected and does not get burnt. In this whole ashram you will see everywhere only snake mud. And before we came 3000 snakes were here. They were running a snake farm. They say this is the best place for snakes to live. This ground, weather everything is perfect for them. So this land, this place everything is perfect for siddha to grow. Siddha vana. I can say this is one more siddhi of the siddhas ☺

Blessings!