“Let us enter into today’s verse.”

I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 550 places through eNtv, 31 places 2 way Nayana Deeksha, in 163 cities, 16 countries!

Cities sitting with us in 2 way Nayana Deeksha – Arunachala Tiruvannamalai, Abu Halifa Kuwait, Austin, Oman Siva Gangai, New York Varanasi, Ohio Prayag, Brampton Cannada, Charlotte Srisailam, Hyd City Cneter, New Jersey, Atlanta Ujjayini, Victoria Australia, Bangalore North, Guadeloupe Rameshwaram, Phoenix Kanchipuram, New Zealand, Ma Satchit & Sri Satchit from Bangalore, Paris Chndra, New York Varanasi, Sri Advaith and Ma Advaith from Chennai, Ma Bhaktimaya Singapore, …I welcome all of you with my love and blessings!

Let us enter into today’s verse. In Bhagavad Gita, 3rd chapter, 37th verse –

“Shree-bhagavaan uvaacha kama esa krodha esa rajo-guna-samudbhavah mahasano maha-papma viddhy enam iha vairinam |”

Translation – “ Understand, the desire and the anger that are born of the restlessness are voracious and very wicked and consider them to be the enemies in this world.”

Bhagavan is coming to the root of the problem. The source pattern of patterns. Patterns out of which patterns are done. Mold out of which molds are done. The desire and anger that are born of restlessness are voracious and very wicked and consider them to be the enemies in this world. It is almost like a Bhagavan heats Arjuna by philosophizing, inspiring, encouraging and gives one blow. That blow is that direct command – yuddyasya Bharatha – immd Arjuna shrinks. And then he has to start again philosophizing, encouraging, raise Arjuna to the next level of understanding. Every time he starts anew, he starts completely new root pattern of explaining things. Few days before we were having the Kriya sessions, developing Kriyas for every disease. That time some of our BC and BCinis were saying this is completely new thought patterns. See our body has 7 circuits. Till now our medical sc ience has penetrated only two cirucits – the blood circuit and the nervous circuit thatsa ll. But actually the body itself has 7 cirucuits – emotional circuit system, the prana the breathing cirucuit. Pl und allopathy till now have an answer why the air runs in the way it does in each hole. They can only clean the pipe. But they have no idea why prana runs in this way, apana flows downward or samaana burns completely. Allopathy is suffering with the biggest disease 0- ignorant ignorance syndrome! Ignorant of their own ignorance. Still allopathy has no idea about the emotional cirucuit. And not only they don’t have idea about energy circuit, they have negative ideas about it. so I was describing how one ….if the cirucuit is re-connected and flooded, 21 minutes is enough for anybody to come out of disease. Just like plumbing connection si the underground water, Muladhara is the underground water source. Sahasrarar is the overhead tank. If it already has water, it overflows, if not, fill it with muladhara. They said alzeimers has no cause found till now. Alzeimers has nothing to do with your brain. It has to do with your spleen and liver …the foolish neurologists are struggleing to find the source of Alzeimers in the brain. First they have to find their brain. Neurologists and English teachers are the most difficult to live with! Neurologists are still searching for the source of the alzemiers in the brain. Brain is not the source. Liver and spleen is the source of the alzeimers. Just yesterday night I completed the Kriya for alziemers. Pl und Alzeimers and Bramhacharya is closely connected. I am developing a kriya for all the BCs and BCinis. Both the circuits are connected to the spleen and liver. Bramhacharya is nothing connected to spleen anmd liver. Good memory and good digestion are the ones that are realted to Brahmacharya. When I was describing this whole throught current, thought trend, one of my BC was telling it is completely new pattern of thought, new root of thougt. I said understand, any new root thought, new thought pattern is called Darshana. Patanjali has given 1000 Darshana. Comparing to the number of Darshana, nobody can beat Patanjali. The only unfortunate thing happened in Patanjali’s life is that he is a Tamilian! One thousand root pattern, understand, each of his Samyama is one root pattern. The awareness, the depth with which he compiled Vyakarana and Patajali’s Yoga sutras – God! Each root thought pattern is a Darshana if it liberates you. Here Bhagavan is practically starting a new Darshana inside the Karma Yoga. And he is starting with the root pattern which is binding you. see Darshana means the liberating science is supposed to be starting with the root pattern – the grammar of Darshana is beginning ffrom the root pattern. Bhagavan is beginning fromt eh root pattern. He starts –

“Shree-bhagavaan uvaacha kama esa krodha esa rajo-guna-samudbhavah mahasano maha-papma viddhy enam iha vairinam |”

Unawareness is the fall in which all moments are added with the anxiety and panic. The mixture of the anxiety and panic in unawareness is restlessness. Understand I am defining restlessness. The fall of unawareness causes anxiety in all your moments. The anxiety and the unawareness put together is called restlessness. If you don’t have anxiety, it is called Satva. If you don’t have action, it is called Tamas. But even in Satva there is a fog of unawareness. Satva is not completely out of unawareness. The moment I see the sea, I can see very clearly how many unaware beings sitting. MokshaPriyan keep the flag straight. The Bangalore North flag is lying down.

Unawareness brings certain anxiety if the action is happening in unawareness. If there is no action it is called tamas. If there is no anxiety, it is called Satva, if there is an action in anxiety, because of the fog of unawareness, it is called Rajas. Bhagavan Sri Krishna starts with the root pattern of unawareness. Pl und he is using the word Samudhbhava. Whenever these Bramhacharis they do something wrong and if you investiage them, they talk all technically correct words, spiritually wrong. Here Bhagav an is talking spiritually and technically correct. He is using a very good word Samudhbhava. I will give you the word by word meaning –

kama esa krodha esa rajo-guna-samudbhavah

associated or the side effect, born of – udbhava means coming of, samudhbhava means born of. That is why we say Shiva as lingodbhava – he came out of light. On the Shiva Rathri day he came in the form of a huge light shaft from the linga. Samudhbhava. Bhagavan is very beautifully describing how the patterns of desire and anger are born of restlessness. Please understand, in your brain there is a part responsible for thickening of your logic which is just near the Medha Naadi. I can say that if you straight drill in this area (points to the back side of the skull) of course first you may get some mud and it may have to be taken out ☺ the thickening of the logic, that part is responsible for your administration. See if that part of your logic is thickened, better you engage yourself in the management and creativity. Better take up 20 responsibilities in multi direction. If you are not taking responsibility, then even while working, your mind will be engaged in constantly expanding towards the sense pleasures. Yesterday only I picked up some 10 BCs and BCinis and told them you better take up administrative responsibility or you will by nature expand and fall into the ditch of your sense pleasures. I don’t need to put you into the ditch. You will be searching where is the ditch, let me fall and you will fall into it! when you go, you will ensure the size of the ditch is enough size, ensure that nobody is going to ehlp you, the time is night time so that nobody helps and you really die. Manu has a beautiful statement in his smrithi –

Akaamasya Kriyaa kaa chid drishyate na iha karhi chit | yad yad hi kurute kimchit tat tat kaamasya chestitam ||

Not asingle act appears ever to be done by a man free form desire, for whatever man does, it is the result of the impurlse of desire! Such basic truth. The restlessness which happens in you naturally tries to express itself by expanding the sense pleasure patterns when it is not able to expand it becomes anger. Let me give you this one example. It is like a – a small baby parrot. You put it in a cage. When the parrot grows, grows, grows, after certain age, it naturally tries to go out of the cage, when it can’t grow out, it becomes angry. Same thing happens in you. The thickening of your logic is the growth of the parrot, when the parrot grows, parrot struggels to break free form the cage. The parrot’s struggle is desire. When it is stressed out because it is not able to, it is anger. When your logic thickens, your logic tries its best to expand the patterns of your sense patterns. That is why I am telling you better become administrator, better take up the whole responsibility of the cosmic vision. I still remember once I was sitting with my legs stretched in Tiru Pavala Kundru in young age. Maybe I am 13 or 14 year old boy. It was Pouranami. I could just feel I am responsible for the moon moving, I am responsible for the whole happening. I tell you that was the ultimate pleasure! Pl und somehow you are taught by the society responsibility is stress, suffering, suffocation. It is not! Responsibility is power. You all know power is joyful. But you don’t understand responsibility is power! Just that one pipe line not connected, that blockage, your rest room is over flowing and the smell. Look in. I am giving you the whole science and map of enlightenment b ased on neuro physiology. The moment your logic is thickened, if you don’t feel responsible for all the happenings in you and around you, you will become a cunning rebel. Please understand, when the logic is thickened, either you can feel wow I am responsible for the whole. Then you become a responsible leader. The moment you feel no things are forced upon me, you become irresponsible cunning rebel. Swami Vivekananda puts it very beautifully either you become lion or you become fox! Either you become lion or you become fox!

“Shree-bhagavaan uvaacha kama esa krodha esa rajo-guna-samudbhavah mahasano maha-papma viddhy enam iha vairinam |”

The basic pattern of desire and anger that are born of restlessness. I can very clearly tell you, the moment restlessness happens in you, even if you are sitting next to me, the kundalini cannot be awakened in you. if it is not there, wherever you are, just by a look I can awaken the kundalini in you. The connection is there, simply it is there. The Kundalini waits for the instruction.

“Shree-bhagavaan uvaacha kama esa krodha esa rajo-guna-samudbhavah mahasano maha-papma viddhy enam iha vairinam |”

Understand the desire and the anger that are born of the restlessness are voracious and very wicked and consider them to be the enemies in this world.

Means let your thickened logic be engaged and entertained in creativity means 10 times more than what you can do. If not,you are constantly working on cunningness. The structuring the administration dept asked me may be some of the person’s b rain capacity only is that much. No. He is using all the brain capacity for cunning wrong things. Yesterfday we digged out an underground drainage. It is like eveyr day on the Mexican border, the American guys discover an underground tunnel which have drugs, …through these underground tunnels. I spoke to a person who would come from US to Mexico in one underground tunnel…

And yesterday we discovered an underground tunnel. Understand either your whole logic is going to be used in creativity or you are going to dig an underground tunnel. All underground tunnels you are only going to be buried. I am sitting and reading Manu Smrithi because in two months I am going to give life style for Gurukul kids. How they should brush, sit, use words it is a manual for Gurukul kids. That is when I come up on this sutra, this Manu smrithi verse. It says

Not a single act here appears to ever be done bundery a man free from desire for whater does, it is the impulse of desire..

The restlessness the source of anger and desire needs to be addressed. Pl und that restlessness which is source of anger and desire is the worst enemy in the world. either the restlessness gets converted into restful awareness which m akes you experience the whole or it puts you in self-destruction the desire and anger pattern. The pattern which is root or the source of patterns.

Understand kids even while they move, they are not restless. Men even when they are sitting are restless! This Atlanta Neeraja’s son and Charlotte Girish’s daughter even though all the time they are running around, I never felt they are restless. But this grown up ones, even though they are sitting, they are restless.

Akaamasya kriya kaa chid …

So work on the root pattern, the source pattern – restlessness. When you know the source pattern, half patterns, solution is possible. Bhagavan comes to solutions in the next sutras. Next verses. Lets go to the next segment of the morning Satsang Dial the Avatar.

1) Brahmanya from San Jose Madhurai –

After I had the Darshan of diamond crown being put, I decided all our Meenakshis will have crown.

2) Deva Darshini from Malyasia – 016-6855-607 –

CARE FOR Attention deficit Disorder(ADD)/Attention deficit hyperactive disorder(ADHA)

DISCLAIMER: This technique is not intended to be a substitute for professional medical diagnosis or treatment. Individuals with any type of medical condition, the elderly, children below 14, women who are pregnant or suspect they may be pregnant are advised to seek professional medical advice before practicing this technique. Viewers who are not on two-way video conferencing are cautioned that they are practicing these techniques at their own risk.

Let’s start the Kriya. Please come to Vajrasana.

FIRST – VAJRASANA-GHERANDA SAMHITA||2ND UPADESHA||12TH VERSE

1. With knees, ankles and big toes touching the ground, stand on a kneeling position. 2. Sit erect with the heels under your buttocks

IN VAJRASANA- DAKSHINAVARTA SHANKHA KUMBHAKA-KUMBHAKA PADDHATI || VERSE: 106

Inhale through right nostril. Hold as long as you can judiciously. Exhale slowly through the left nostril. Please understand, inhale through the right, hold as long as you can. Then exhale as slowly as you can. Do this 21 minutes. Please understand it is not 21 times. It is 21 minutes. ADD is a serious problem so 21 minutes the body has to practice this to come to a certain cirucuit. Please understand let me give you the demonstration. Use both the hands. Don’t try to use only one hand. First inhale through right. Then hold as long as you can judiciously with two thumbs. When you feel it is enough, exhale as lsowly as possible. (Swamiji demonstrates) then again inhaling has to be done only through right. Don’t try to do from left because you exhaled just now. So right, hold, left. Again right, hold, left. Use both the thumbs. If you cannot sit in Vajrasana for 21 minutes, sit in the chair.

No sound. When you inhale and exhale when sound is happening, then it is not happenign properly. No sound. Straighten the posture. Let the back not bend. Lift the hands properly.

Now move to the next step. The NEXT kumbhaka-VAMA VARTHA SHANKHA KUMBHAKA

KUMBHAKA PADDHATHI || 106TH VERSE

1. Inhale through the left nostril. 2. Hold as long as you can judiciously 3. Exhale slowly through the right nostril.

Please do it.

Left, hold, right. Do this 21 times not 21 minutes. 21 times. Along with this Kumbhaka, imbibe this truth from this sutra. I am not ordinary lower self, I am eternal immortal. Let this idea also be stored inside you.

Let the Kundalini energy in you raise to the highest level!

I bless you all who are sitting with us at this moment around the world in places through eNtv, in places through 2 way Video conferencing, in cities, countries! Let you all achieve, experience, live, express,

radiate and share and explode the eternal bliss, Nithyananda. Thank you!

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– Maksudan Ghad, Madhya Pradesh, no email. Works in a dairy farm –. -09:24 am

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