“Let us enter into today’s Satsang.”

I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 526 places through eNtv, 24 places 2 way Nayana Deeksha, in 161 cities, 18 countries!

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Let us enter into today’s Satsang. In Bhagavat Gita, 3rd chapter Karma Yoga, 35th sloka

Shreyaan svadharma vigunaha paradharmaat svaushtitaat| svadharma nidhanam shreyaha paradharmo bhayaavahaha ||

The translation – “ It is preferable to do one’s own duty even if it appears to be devoid of merits than taking up a diff practice even if you are able to do it perfectly. It is a blessing even if there is loss while doing ones natural work, for taking up a different practice is at times filled with danger.

I wanted to describe, a few days before a conversation was going on with a group of Ashramites where I am dictating the constitution. Once in a while they bring an inteeligent qestions which is straight away rejected ….

I was describing about every individual should have the freedom not to follow any rule, any law anything unless they are convinced about how to …

Now the organization the governing body takes the responsibility of philosophizing, convincing, inspiring the regulations, the rules. Anything the governing body creates they will have to take the responsibility of making everybody understand. So I was continuing in this line giving more and more clarity in this line. So one Ashramite said that the organization that I was working before I came to the Ashram, that organization takes the responsibility of training each individual. I said yes this should be the mold whether it is devotee, volunteer, or ananda samjite it is me who is supposed to be taking up the resp of the devotee living these great spiritual truths. An ananda samajite volunteering, a volunteer devoting his time….creative to his ability. The next question he immd asked becos he thought I was in the mood of giving freedom, freedom. Swami there are some people who are good at something and not good at something else. So should we not train them …I said no, basic law is everybody is good at everything. This should be the law. The moment you say someone is good at something, not good at something else, over! It is simple ego game. Everybody is good at everything. It is the pattern that makes them feel they are not good at something has to be broken. If the pattern is not breaking, break the person itself. Understand people have all the freedom to have the understanding. Und people have the opportunity and the freedom to again & again put something to practice. But there is no such thing as good at something, not good at something else will nto do something else. See this preferring something over the other, is basically from the ego and I tell you even your own ego is not very clear what you want or don’t want.

So anything falls on you as responsibility take it up. No question of choice in the work. Choice in work is nothing but you tryting to strengthen your confusion or what you believe as your pattern. Both of these…needs to be broken. If you have a strong preference, it is a strong pattern, break it. if you have no preference and chaos that also has to be broken, break it. Bhagavan is very clear don’t go for other’s work. Go for your own Svadharma. Don’t go for somebody else’s way of working. It is preferable to do one’s own duty even if it appears devoid of merits thant taking up a different practice. Please understand, what is given to you, make that as your life style. Express your complete creativity in that. but you trying to lookigna t the other side, I think that will be much better work. Always Vysya feels jealous of Kshatriya, Kshatriya of Vysya, Shudra of Brahmana, Brahmana of Vysya. Vysya feels oh wow, what a ….withotu any danger, enemies he just is having allt he luxuries …Brahmana always thinks see this Shudra fellow …..Shudra feels what amount of respect he commands in the society, everybody touches his feet. everybody feels his great. Brahmana’s jealousy to shudra, shudra’s to Brahmana, Vysya’s to Kshartriya and Ksh to Vysya are as eternal as universe. Don’t try to change. I tell you not following your own svadharma. One more thing, when I say your natural duty, I don’t mean if you father is a shudra you are a shudra, no…your own temperament. Those days enlightened Gurus in the family will be there to tell you your templerment. Unfortunately, the first thing the British did is break that family system. Either the soicity, community or family branch will have one mutt. First thing the British did is break that lineage. Take away the respect for that. Break that lineage. That is where the whole thing has gone to dogs. Then no queston of guding you that you are a Brahmana, shudra, Kshatriya, vysya – this is your temperament.

I know in Bangalore one Swamy – Tiruchi swamy. He was doing this…he will guide them properly into right business, right decision making. But unfortunately, only one or tow, some corners. So your natural duty should become your life style. The moment from this side you think wow, that side looks more greenery, then from there what happens? that side looks greenery. Please understand whenever you start something, the moment bio memory feels bored, you start looking at other things. But only when you break the boredom in your bio memory, hidden treasures of creativity in you starts getting expressed. Hidden treasures of creativity in you starts getting opened up…..

But when you continue to work, breaking that boredom and tiredness, then comes creativity. Just like a stable family, stable profession, please understand, I am not saying if you are a clerk in the school, till death you will die as a clerk. No. but in that line itself you excel. You become head clerk of school, college, finaly registrar of university. Excel in that line itself. Unfortunately, 3, 4 things happen. First lack of Gurus who will guide your won Svadharma one’s own duty, 2nd neither followers are interested in working on something intensely breaking the boredom and tiredness and expressing the creativity – every body wants to be just free – free, free! Free lancers! Even in the IT field now a days I am seeing free lancers. What are you doing? Free lance consultants. There are 2, 3 things in Bharat the moment they say you should know they are doing nothing. One agriculture – not doing anything just roaming around, wasting the tea of the village tea shop and breaking the old bench outside the tea shop. Same way, the freelance consultancy is wasting the tea in the IT tea café and breaking the chair. That’s all. These few things – free lance consultancy, agriculture. I know one fellow was doing agriculture for last ten years. I aksed what is your profession agriculture, how many days since you are doing it. he said last ten years. I asked how do you get water on the land. Well – no, borewell – no, canal – no, then what? Rain Swamiji. Then I asked him then what type of agriculture is going on? He said. Who knows. I leased it to sometbody else. That person has sub leased to somebody else. The person who sub leased is just sitting there having goats and cows who are eating the grass that grows there. That is all that is going on in agriculture. Same thing this free lance consultancy. I can tell Moksha Priya’s story. Moksha Priyan I think the Dakshinamurthy that Vibhooti is happening. I can feel the energy strongly. ..Earlier if twa not on the camera, but even though it was not there I can see Vibhooti is happening on the Dakshinamurthi. Anyow this Bhagavan is hitting at the mental pattern of looking at always tat the opp side, always the opp side is green.

In Calcutta, I was sitting at a place called Teli Ghat. My Deeksha Guru, the Guru who gave me this Kaavi – oh I am not even wearing that. It is ok. It is a small palce. Totally the whole place is only 50 feet by 50 feet. very pretty place. If you sit there, on the other side you will see the Victoria hall. Beautiful. Especially in the morning Sunrise it is beautiful. So I was sitting there. One day one old sadhu, his samadhi is still there. His name was Hamsanandapuri …..this same confusion happens with another one Swami also, his sanyas name is not Shivapuri but he is from Shivapuri place and he was called as Shivapuri Baba. Anyhow, this Swami is called AnandaGiri Baba. His Sanyas name is not Aanandagiri..and they call him Naga Baba also, Naga Sadhu. He is a great Sadhu. One day I was sitting morning he would make that coffee. Old man he cannot move here and there. There was a small room, one huge tree and 2, 3 deities were there. Small room where he was staying. And he will make coffee and alu and boil that potato for himself. Once in a while a devotee will come, help him and take care of him. one day I was sitting with him and I very clearly vividly remember I said – Baaba see that side, see how beautiful it is. See that Victoria Hall is representative of powers. I was looking at other side and said how beautiful it looks. He was telling very beautiful from the side of peace, power will look very shining, from the side of power, peace will look very shining. He was looking as his Ashram as side of peace and the other side as power. Very beautifully he said from side of power, peace looks great and from side of peace power looks great. Power and peace never go together. When power and peace goes together, it is called energy!

Bhagavan insists very clearly. Don’t go for your own whims and fancies. Go for what is allotted to you because the habit and attitude and pattern of going for the whims and fancies. The habit of going for fantasies, fantasy based professional decisions neither allows you to perform nor allows you to achieve. Neither performance nor achievement happens. creativity never expresses itself. Creativity is depth of honesty you express towards your possibility. Pl und depth of honesty you express towards your possibility is creativity. I am working on creating a dictionary of all my definitions of each of this technical terms of life. See all these are technical terms of life.

Just like an engineer defines the technical terms related to engineering, just like a lawyer defines the technical terms of law, an enlightened being defines the technical terms in enlgithenment, the life. In my college days I used to be reading diff dictionaries. Because the same word means diff diff meaning in diff systems. Dove tail means ordinary tail of dog. But in engineering the same word means kind of a joint …dove hole means the hole in which the dove lives. But in postal dept, they call it for the box in which the letters have to be put…

So in each dept, the words have their own meaning. In ord way elephant’s leg means elephants leg. In civil engineering it means certain type of putting the column. We will create a dictionary on all the technical terms for life.

Creativity is the depth of the honesty you express towards your possibility. It has nothing to do with just painting, dancing, singing. Eveyr body thinks creativity is taking that old brush, paint in ugly way and call that as modern art or ….which people can understand only if you give a huge commentary and which nobody wants to listen they act as if they understood. If they show their face and …the secret of Hiku is people shold be afraid to listen to your commentary. They should be tired, bored, afraid to listen to your explanation/. Then whatever you write is Hiku. People think creativity means just writing some Hiku and doing some painting. Or jump as badly as possible and call it as special dance. Scream almost like that mike stand has fallen on your leg and call it as Mike stand music. What is rock music. If rock falls on your head and screaming I scalled rock music. Only thing you will need a group of people. Some 30, 40 people jumping together as if rock has fallen on your leg. What is disco? 30, 40 people jumping as if the disk has fallen on your leg. People think that is what is creativity. No. creativity means depth of honesty that you express towards your possibility. Stitching an ordinary cloth, wiping this cloth, nothing the way you carry yourself, just the way you walk, the feeling you carry about you can be creativity! Even walking is action. Just the feeling you carry about you is creativity. How you feel about you is creativity. How you sit with you is creativity. Not when somebody looks at you. see this Paramtmika will always sit very straight int eh Seattle temple. Now because she is in the house she thinks I am not seing. She has dropped her back completely bent body. see the way you carry you, the way you sit with you is creativity. Not because somebody is watching. Even the way you feel to you is creativity. So work more on creativity not on changing work, change of work. Human beings constantly try to change the work. But Bhgavan is insisting stop spending your time and energy to change the work. Start expressing creativity. I tell you how many times I change people’s dept never ever they will evolve in any dept. they only take 3 months to justify I am new. Chagne of dept does not do anything other than waste of time. The only thing is increase the depth of honesty you have towards creativity, towa4rds you, towards the way you feel as you.

Day before yesterday I was reading the Vishwarupa Darshana Yoga. Bhagavan’s Vishwarupa Darshana. I looked into his inner space how Bhagavan feels about himself. See normal human beings it is about how they feel about them all the lies, right, wrong the identity you carry. But when the kundalini is awakened, the identity breaks, explodes and diff feeling happens. imbalancing of your identity and explosion of higher identity. I saw Bhgavan’s beautifully established in higher identity, he was able to de-stabilize anybody’s lower identity just by a look. Acutally the whole Vishwa rupa Darhsna, Arjuna’s lower identity got destabilizing. So the screaming he does is …Oh god! I see thousands of heads, …billions are taking birth in your one mouth,….means his lower identity is being destabilized and he is exploding in higher identity. That is what he is describing. Otherwise whatever Arjuna ….it is not a scene, it is an experience. Understand. More it is a Vishwa rupa SParshana Yoga, not Vishwa rupa darshana yoga, he is touching the cosmic form,n ot just seeing the cosmic form…

He is destabilizing the lower identity and exploding in the higher identity. That’s it. he was in such a high state, just by a look he was able to destabilize anybody’s lower identity and push them into higher identity.

Shreyaan sgadhar…

So don’t try to change your responsibility and duty, try and increase the depth of honesty towards your possibility.

We will go to the next segment of morning Satsang, Dial the Avatar.

1) Dr.Jayanthi from Singapore Centre – \+6581211469 – Whole day continuously do Ajapa Japa. You heard the technique – in the throat visualizing the mantra flowing continuously. I started that 2 days ago.

Alright next segment –

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A-CHROMO-TOPSIA (CONGENITAL COLOR VISION DISORDER)

DISCLAIMER: This technique is not intended to be a substitute for professional medical diagnosis or treatment. Individuals with any type of medical condition, the elderly, children below 14, women who are pregnant or suspect they may be pregnant are advised to seek professional medical advice before practicing this technique. Viewers who are not on two-way video conferencing are cautioned that they are practicing these techniques at their own risk.

Yesterday when I was doing this Kriya, I was not able to reach the conclusion …..before entering ☺

FIRST - PASHCHIMOTTASANA

GHERANDA SAMHITA||2ND UPADESHA||26TH VERSE

1. Sit with the legs stretched 2. Bend forward 3. Place your forehead on the knees 4. Catch hold of the feet with your hands

IN PASHCHIMOTTASANA

NEXT-SHEETHALI PRANAYAMA

GHERANDA SAMHITA||UPADESHA 5||VERSE 54

1. Make your tongue like a tube by rolling the sides of the tongue. Then inhale through the tube formed by the tongue. Just hold for a moment, then exhale as slowly as you can. Don’t hold for long. Do this continuously for three minutes.

2. NEXT - SEETHKARI PRANAYAMA

3. HATHA YOGA PRADIPIKA||UPADESHA 2||VERSE 54

Continue to sit in the same posture and close your eyes. Press the lower teeth with the upper teeth and with a hissing sound inhale and exhlae. Inhale as deeply as possible, be aware of the sound, after inhaling, close the mouth and exhale through the nose.

PAVANA MUKTHASANA-Yogasana||3rd Upadesha||Verse 4 & 5

1. Sit on the floor 2. Place the heels close to the perineum 3. Keep the knees upright 4. Hold the knees with the hands 5. Press the knees against the chest IN PAVANA MUKTASANA- do TRINETRA KUMBHAKA-KUMBHAKA PADDHATHI || VERSE: 192 1. Inhale through the left nostril. 2. Hold the breath as long as you can judiciously 3. Without exhalation, inhale through the right nostril 4. Hold the breath as long as you can judiciously 5. Again without exhaling, inhale through both the nostrils 6. Hold the breath as long as you can judiciously. Then exhale slowly and relax. Do it 21 times.

NEXT – TRISHULA KUMBHAKA-KUMBHAKA PADDHATHI || VERSE: 193

1. Inhale through the nostrils and also through the mouth simultaneously 2. Hold the breath 3. Now exhale slowly and relax

I bless you all who are sitting with us at this moment around the world in 1052 places through eNtv, in 24 places through 2 way Video conferencing, in 253 cities, in 22 countries! Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. Thank you!