“So from today, 4:45 am, Bharatn Standard Time, there will be Nithyayoga…”

I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in places through eNtv, places 2 way Nayana Deeksha, in cities, countries! 632 – 20 – 178 - 18

Cities sitting with us in 2 way Nayana Deeksha – Singapore Singapuram, Seattle Chidambaram, Malyasia Palani, San Jose Madhurai, Toronto Kailasam, Saint Julien France, LA Aruna, Ohio Pr, Oman Siva Gangai, Tiru Aruna, Austin, Singapore, Vict Australia, Guad Rameshwaram, Charlotte Srisialam, Washington DC Sripuram, Mill Valley, Oklahoma Somanatham, NewZealand, Scottsdale Arizona, Atlanta Ujjayini, Hyderabad City Center.

So from today, 4:45 am, Bharatn Standard Time, there will be Nithyayoga on eNtv Live everyday. And today we are inaugurating new Goshala in Tiruvannamali Branch ☺ ..Like the cows which were not productive here, we sent them there. And we got new 18 cows in our Bidadi Goshala. Thanks to all the donors who donated for the cows and for our Sri Priyan for taking the responsibility for this. 18 cows. Today we are celebrating the cows festival. Traditionally next day after Makara Sankranthi all the cows, bulls, animals which help agriculture and all the agriculture traditional instruments are also worshipped. And we are inaugurating the new Goshala in Tiru.

In 3rd chapter, BG, Karma Yoga, 33rd verse –

“sadrsam cestate svasyah prakrter jnanavan api prakrtim yanti bhutani nigrahah kim karisyati |”

The new Translation, my translation - “Even those who are conscious behave in accordance with their natural disposition, for all life forms are governed by nature. What can be accomplished by suppression of the senses?”

Bhagavan is initiating all of us into a completely new level of truths. He says working by condemning suppressing, destroying the senses are not going to help. Please understanddeath is supposed to happen to the patterns you carry. Not the possibilities you carry. Hand is a possibility. It can either be used for puja or for hitting. Ees are possibility, tongue is a possibility, ears are possibility. Nose is a possibility. Death is supposed to happen for the pattern you carry not for the possibilities you have. All the senses you have is a possibility you have. Not the pattern. Pattern is somewhere hiding. Pattern saves itself by diverting your violence and anger towards the senses. Please understand, it is like your legs are possibility, your hands are possibility. You can either walk to temple or arrack shop. It is a possibility. Now the death should be caused and given to the pattern which is asking you to go to the arrack shop, not to the legs. Unfortunately, your mind diverts your attention – no no kill your leg that is the way you will not go to the arrack shop. No. becoming impotent is not Brahmacharya, starving is not fasting, blindness is not controlling the eyes, deafness is not the control of the senses of the ears. Death is supposed to happen to the patterns you carry not to the possibilities you carry. All senses are possibilities. By destroying or restraining or abusing the possibilities you don’t achieve anything.

“sadrsam cestate svasyah prakrter jnanavan api prakrtim yanti bhutani nigrahah kim karisyati |”

The senses behave as per their natural disposition. Just it flows with the life because the whole life is a self-intelligence – swayam prakasa. Put all your energy, attention, intelligence to work on cleaning your patterns not refraining your senses. Please understand, not destroying your senses, but changing your patterns. If you don’t change your patterns and just destroy your senses, you will take another one body, another set of senses, you are going to function in the same way! Understand, it is patterns which creates body, patterns which creates senses, patterns which creates whatever is required from outside world. Please understand, the pattern you want taste creates the tongue and taste in honey, taste in sugar, taste in all the sweet. It is the pattern you carry inside extends itself and creates the taste even in the outer object. There is no pleasure in the outer object, it is your intense desire for pleasure - that pattern creates pleasure in the object. Destroying senses is not going to work. But your patterns are so intelligent they constantly teach you no, no, better break your legs, break your hands, break your body, you will not do anything wrong..make your eyes blind you will not do anything wrong. No! That is not going to work. That is not the way the truth functions. By the nature of Prakrithi, senses work. Your body has happened by certain programming. The programmings are inspired by your patterns. Just withdraw the pattern. That is the one and only way to raise you to the higher consciousness. It is withdrawing the pattern not anything else. Withdrawing the pattern, withdrawing the senses. Please understand, withdrawing the senses is not destroying the senses. The patterns are the criminals, not the senses.

“sadrsam cestate svasyah prakrter jnanavan api prakrtim yanti bhutani nigrahah kim karisyati |”

Another one imp truth, sacred secret from this verse we should understand is your body flows with its nature. Body is natural, mind is societal. All the corruption starts with the societal components. The patterns which are societal starts the problem. Not the body. body by its nature flows with nature.

“sadrsam cestate svasyah”

According to the nature, it just moves, moves, moves.

“prakrter jnanavan api prakrtim yanti bhutani nigrahah kim karisyati |”

“Even those who are conscious behave in accordance with their natural disposition, for all life forms are governed by nature. What can be accomplished by suppression of the senses?” Bhagavan very clearly says just by making yourself deaf, dumb, blind, immobile you are not going to achieve the higher consciousness. Your starvation is not going to become fasting. Your impotency is not going to become Brahmacharya. Death is not equivalent to enlightenment. When you don’t have any patterns, when you relax from body, you pass into the super conscious state! When you are with patterns, even while you are living, you will be constantly dying. Today is Bheeshma’s enlightenment day, the Maha Samadhi day, the day he left the body. actually after one sun rise after Sankranthi he left the body. May be he was afraid that Krishna pushed the day this way or that way. That is what this fellow did – starting the war by changing the Amaavaasya, 14th day of war….after the Uttarayanam started, Bheeshma’s death itself is a beautiful definition of this whole verse.

He waited till the patterns are dead in him. only when he saw all of them are dead and he passes into enlightenment. See choosing time of your death means, waiting till all your patterns are dead. Very beautifully he did it. Sri Krishna is a person never interested in making you do anything unnecessary. He asks you to do only which is directly helping you to raise in the higher consciouensss. Actually last three days I am sitting with a small group and trying to evolve the spiritual constitution for the sangha. In that I made one rule the governing body of the sangha, will not impose any rule, put any regulation, take away anybody’s even one small freedom, unless it is directly helping the person or the sangha or both. Unless it is directly related to enlightenment, no rule can be made. And every individual has the right to violate, throw any law made by the governing body if it is not helping in his individual growth or the sangha or both. And another one thing if he was not convicnced by the governing body about the rule,he can throw it away. So the governing body is now responsible for educating about any rule, law made and it has to spend time in philosophizing, inspiring, encouraging, making it as a experience to all the people who are part of the sangha. I am sitting and developing a new spiritual constitution. I can say that Krishna is a person who does not allow any suffering which is not necessary.

I also made another one rule – Till the individual is completely convinced, made to understand about every rule, every regulation, every understanding, every life style practices, he is not expected to abide by it. now the governing body has to take the responsibility, the structuring dept has to take the responsibility of educating. They have the freedom to educate, train, post people to other branches. The structuring dept has the responsibility to train. But till the individual understands, the individual is not expected to follow. I can say this same very tone only Bhagavan is also talking here – unnecessary suffering is not required. a necessary understandings. The necessary evolutions are more than enough to make yourself to raise yourself to fit yourself with the higher conscious state.

Alright let us enter into the next part of the morning Satsang. And I also wanted to tell all the Ashramites wherever you are, you will nto miss even one day Satsang. Please understand. nOw I am making you understand, I also take resp of educating you. as i am a dynamic master, constatnlty I am updating the spiritual truths. All that I am updating every single day. So once you miss, literally the connection between you and me is disconnected. So every ashramite is expected to come two way not even one way. Not only you need to see me, I need to see you. so even death ask it not to come after 5:30 am…

1) Ma Nithya Kaushiki – Toronto Temple – talking from home today – 416 287 0141

Today NITHYA KRIYA for CURE FOR URINARY PROBLEMS

DISCLAIMER: This technique is not intended to be a substitute for professional medical diagnosis or treatment. Individuals with any type of medical condition, the elderly, children below 14, women who are pregnant or suspect they may be pregnant are advised to seek professional medical advice before practicing this technique. Viewers who are not on two-way video conferencing are cautioned that they are practicing these techniques at their own risk.

FIRST - VAJRASANA

GHERANDA SAMHITA||2ND UPADESHA||12TH VERSE

1. With knees, ankles and big toes touching the ground, stand on a kneeling position. 2. Sit erect with the heels under your buttocks

IN VAJRASANA-NEXT – SVANGA SHRUNKHALA KUMBHAKA -KUMBHAKA PADDHATI || VERSE:178

1. Exhale completely 2. Hold the breath outside as long as possible 3. When you can not hold any more, allow the body to inhale by itself. 4. Again exhale completely. Hold the Hold the breath outside as long as possible.

Do this 21 times.

NEXT PLAVINI KUMBHAKA-KUMBHAKA PADDHATHI|| VERSE: 171

1. Inhale completely 2. Contract the throat and rest your chin on the chest. After inhaling, put your chin on the chest and hold as long as you can (Swamiji demonstrates) 3. Then when you can’t hold anymore, relax as slowly as you can. Do this 21 times.

Now NEXT step - MOORCHANA KUMBHAKA-KUMBHAKA PADDHATHI|| VERSE: 170

Inhale completely

1. Contract your throat

Rest the chin on the Chest. Hold your breath. Pl und it is a diff pranayama. Because when you do the same pranayama the holding will increase. That is why this is given a different name. Inhale completely

2. Contract your throat 3. 4. Hold the breath 5. Exhale slowly in this posture itself

When you do the first kumbhaka and then do this moorchana the 2nd time, the holding time will increase. First time it cannot be called as MOORCHANA. I bless you all who are sitting with us at this moment around the world in 956 places through eNtv, in 20 places through 2 way Video conferencing, in 238 cities, 20 countries! Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. Thank you!