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23 January 2004

““Feeling beautiful, everything is nice.”

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The Satsang

“Feeling beautiful, everything is nice. The moment I step into my house the depression catches me; the depression catches me, the feeling of sickness, the feeling of sadness, feeling of sorrow catches me. Why it is Swamiji?” It is true, because it is akash, the kataakasha. kataakasha means, never think the house is a dead space. It is a living being. House is a living being, the live space, the Lakshmi, ehh about this. when they describe the Lakshmi, they say that Griha is a Lakshmi. Griha Lakshmi. The very house is a Lakshmi. The very house is a Lakshmi.

Somebody came and asked Me, “Swamiji, I wanted joy and bliss in the house, what can I do?” I told her, “You radiate joy and bliss, you give your love always to your children, your kids, speak good words, that is the best way to open the Griha Lakshmi or the Griha Lakshmi’s energy, to have the Griha Lakshmi’s energy. She said, as soon as she heard the word Griha Lakshmi she said, “Swami, shall I do Griha Lakshmi puja?” You see, Griha Lakshmi puja is perfectly alright, but what we do generally? When we enter the puja room we do puja, when we come out of the puja room we do archana to husbands. Puja to Lakshmi, archana to husband. Is it going to help? No. It is no way it is going to help.

The thoughts which you radiate, the thoughts which you emit is only going to get stored or ahhhh in a way you are energizing it, you are continuously energizing the house by your presence. It is up to you to decide whether to energise positively or negatively. Any of your thought, it is continuously its energizing your house, it’s continuously energizing your house; either positively or negatively all your thoughts are energizing.

Most of the time we have only the dis-contentment and dissatisfaction, fighting. Even if you don't fight with others, you fight with yourself... the guilt, all these thoughts only you release. So, when we release all these thoughts, naturally the whole space in which you are living, that gets totally contaminated. If the river is flowing, it’s pure and it makes others also pure; whomsoever gets into it, it makes everybody pure. If the same river becomes a small pool, what happens? First it gets unwashed and then whomsoever gets into it they also gets the same dirt on then.

Same way, if the house, if it is not flowing with energy, if it is not bubbling with joy, if it is not bubbling with ecstasy, what’s happening? It is just getting, it is just becoming like a pool. All our negativity, all our vibrations are just stored.

When a master enters into the house, what happens? Master is like a Mahakasha. Mahakasha means the open sky. You are chidakasha, the space which you, in which you live, it is katakasha, the space in which you are living is like a - more or less like a pool. The master is like a Mahakasha, river. Mahakasha means the open sky. He’s the universe. The enlightened person is a universe, because he has nothing inside.

Enlight - Now you please be very clear, enlightened person has no even good thoughts inside. Don't think enlightened person has good thoughts inside. He has neither good thoughts, nor bad thoughts. He is a just emptiness. He’s just a emptiness. He is a just open sky; through him just the energy radiates. Nothing else. People come and ask Me, “Swamiji, how do you heal? Do you chant any mantra or do you make a sankalpa that they should get healed; immediately you will heal, we are getting healed? I tell them, I never do. I never make a sankalpa or I never chant any mantra. I tell you honestly, it’s a open confession. I don't think that ‘let somebody get healed.’ I never think, any disease it may be, anybody they may be, when they come and tell Me, I never think that let them get healed or anything. I just give the presence, healing happens. When they come, I just touch and feel the energy to happen. And let - I just let go. I just let the energy to do what it wants. The healing happens.

Master means, he is the man who has no thoughts, who has no mind. He is the representative of the Mahakasha. So, when the mahakasha enters into the katakasha, it is simply flooded with energy. It's like a - a big river entering into a small pool. What will happen to that dirty pool? It will be simply washed away, cleansed and filled with a new water.

That is what happened, exactly the same thing happens in a multi-scale way, in a very big scale way, in a very big way when a master enters into the katakasha. When a master enters into the space where you live, the whole thing is totally rejuvenated. The whole thing is recreated. They say the vastu becomes vaastu. Vastu means your thoughts becomes vaastu means the place where you live. Vastu becomes Vaastu. Your thoughts only becomes the space where you live. The place is different and the space is different.

Space can be - the place can be cleaned by vacuum cleaner, but the space can be cleaned only by meditation. Place can be cleaned... cleaned by a vacuum cleaner, that you know. Pay one lady 60 dollar ...she was telling Me, 60 dollar per hour. Get a... hire a lady, pay 60 dollar, give her a vacuum cleaner, she will do the whole thing. She will - she will clean the place, but the space can be cleansed only by, either by your meditation or a Master Presence, Master’s Presence. Either, only these two things only can clean the house. The people who have created enough of dirt, or have gathered enough of garbage, enough of things, if it becomes too much, then the Master’s Presence can simply burn the whole thing by a moment.

Of course, these are so subtle things, you cannot prove by logic. You can understand only by the examples. You can understand only by the step by step of understanding. It cannot be proved by the logic. I tell you, where logic ends there only great things start happening. The great things never happen under your logic. If it happens under your logic, your logic is great than that thing.

People ask Me, “Swamiji, why don't you prove the God exists, by logic? You are such a great orator, your logic is so sharp. Why don't you prove that God is existing by your logic?” I tell them, The moment I prove that God exists by logic. logic becomes bigger than God. Logic becomes bigger than God. God is bigger because He cannot be proved by your logic. He’s above your logic. Same way, these are the such a subtle truths, such a deep truths, it cannot be proved by logic. How much you try to question by your logic, you cannot understand. But, these are the great truths, whether you want it or not, whether you believe it or not, sun is going to rise in the east.

The same way, by your logic you can prove that sun never rises in the east. If you argue two hours; if you bring a great logician, in half an hour he will prove the sun is not going to rise in the east. In half an hour he will prove but wait for 8 hours, you will see the sun rises only in the east. Just like that there are few truths, which cannot be understood by logic but which are truths. That's what they say, the Rishis words, the words of the great sages, even if it cannot be proved by the logic; by experience you can prove it.

There are two types of truths: evidence based and experienced based, proof based. So, these are the truths, these are the experiences of the rishis, of the saints and seers. When the spiritual person or when the enlightened master enters into a space, just the river enters into the pool. Many people come and tell Me, “Swamiji, ahh what magic you did? So much has changed in my house, so many things have started happening in a new way. What magic did you do?” I tell them, I have not done anything, that is the magic.

Because we always do something; we always try to do something and end up with some other thing that is different!! That is different. When nobody comes, nobody means, I mean that capital letter Nobody. When nobody, Nobody means the man who has become nobody, the man who has become nobody, the man who has become akash, the man who has become ether, the man who has become enlightened; when he enters into a space, the whole space becomes spaciousness.

The chidakasha... ordinary man is chidakasha. When the man who has become mahakasha, if you became mahakasha, you are enlightened. If you are chidakasha, you see if you feel that your boundary is this, (showing to the body), you are chidakasha. If you feel your boundary is that (showing to the air), you are mahakasha. When a man, when a chidakasha which has become mahakasha, if it enters into the katakasha, the whole area is flooded with energy. The space becomes spaciousness. The space becomes spaciousness.

Again the whole thing is rejuvenated. It comes back to its original life. It comes back to its original life. That’s what they say, Teerthe kurvanti teerthinaha. When the enlightened persons enters, that place becomes a teertha. The graha Lakshmi she comes to such a ecstasy and bliss, the whole place becomes teertha; teertha means you understand? The punya kshetra, the place of pilgrimage. The person who became enlightened, when he enters into some place, he makes the whole space as a place of pilgrimage. And there is one more sutra in Bhagavata says, “When all of us go to Ganga and take bath, all our sins go to Ganga. We all get rid of sins. When enlightened persons go and take bath in Ganga, Ganga gets rid of sins.” Ganga is made holy. Ganga is made pure. Ganga gets rid of sins.

When... they ask, there is a beautiful question asked to the Ramakrishna. Ramakrishna after becoming enlightened, he goes for the teertha yatra; he goes to Varanasi, he goes to Ganga. Somebody is asking, “Why you go do all these things? You have become enlightened. Why do you go for Ganga, why do you go for Kashi?” He says, “When all the people go, they get purified. When masters go, Ganga gets purified. She, for long time she is having the stuff to be cleansed, I have to go there. It is for me to go there.” So, when the masters, when the spiritual persons land, when the spiritual persons enters into that space. The space becomes spaciousness. Katakasha becomes Mahakasha. Thank you. Let this place become Mahakasha.

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Date
23 January 2004
Language
English

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1,857 words · 10 min read
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