“Om Om As the ultimate manifestation of Paramashiva, Tripuranthaka…”

Om Om As the ultimate manifestation of Paramashiva, Tripuranthaka Murthy, I bless you all with Paramadvaita.

All the Paramashiva Sena program participants from Tiruvannamalai and Guinea Bissau, Chit Sabha members and Rajya Sabha members, KAILASAvasi and all the e-citizens, viewers, visitors who are joining with us through the internet and innernet, I welcome each and every one of you with My love and blessings.

Today, I initiate all the PSS participants into the Darshan of Mahakailasa through the Third eye. Initiation to awaken leadership consciousness. Initiation into Ishwara Shakti and initiation into Chakravartini become endowed with the qualities of Ishwara and becoming most superior lords.

Paramashiva's message directly from Mahakailasa.

Start perceiving life from Paramashiva's end.

Listen. Start perceiving life from Paramashiva's end. Whether you are struggling or successful, everything from Paramashiva's end, the journey will become too easy. Listen. All you need is a little patience.

When I say start perceiving life from Paramashiva's end, I mean decide clearly you are Paramashiva. Your willpower, your Sankalpa, your individual conscious will persistence, everything should be focused on declaring, deciding you are Paramashiva. Then naturally your mind will ask, oh, if I am Paramashiva, whatever I want should happen, why it is not happening? Don't try to answer that question immediately. No. Wait. I am Paramashiva. How Paramashiva, life is, same life is manifesting in me. Let me have patience for that to manifest. That's all. शुद्ध अध्वा Shudha Adhva and शुद्ध अध्वा श्रद्धा Shudha Adhva Shraddha and शुद्ध अध्वा Shudha Adhva patience. That's all.

Yesterday I gave you the most powerful truth. The universe is a hologram.

Paramashiva Himself in His complete, undivided, undiminished, absolute totality is available to you in every single moment of your life exactly as he is.

The universe is a hologram. Paramashiva Himself in his complete, undivided, undiminished, absolute totality is available to you in every single moment of your life exactly as He is. Right here, right now. This is what I mean when I say Paramashiva is you, when I say the universe is holographic. When I say the universe is a hologram, your existence is simple holographic. Universe is hologram. Listen. Not after death, not after years of Tapas, right now in this very breath.

षट् अध्वा Shad adhva, the six-fold dimensional spread of consciousness is how Paramashiva encodes his infinite intelligence into every experience. So decide, first decide using your conscious will, conscious Sankalpa Shakti संकल्पशक्ति, will persistence, with that decide you are Paramashiva.

Then your mind will ask the question, oh, if I am Paramashiva, why am I not having that परब्रह्म ज्ञान Paramabrahma Jnana, Paramashiva Jnana, omnipotent, omniscient? Stop rushing to answer yourself. Tell, I am Paramashiva, that is the truth. Naturally, it is manifesting now. One by one it will manifest. It might have even manifested already, I just need to find out, look in.

If your mind persists, insist with अशुद्ध अध्वा Ashudha Adhva, tell, eh, Paramashiva Himself lost Brahma Jnana. There's a story. Go and read Swami Malai Puranam, you will understand.

One Rishi meditated for a long time and Shiva did not appear, so that Rishi cursed, let you lose Brahman Jnana. It's not that Paramashiva is going to be affected by that curse, No. But he just plays that. All right, okay, I accept your anger. For few minutes, He comes down and Subrahmanya सुब्रह्मण्य gives the meaning of that Pra प्रणव and gives him back the ब्रह्मज्ञान. So you can always say, all right, maybe I am in that exact few seconds, that's all.

So do not break your conscious sovereignty, whatever evidence your mind may try to produce.

Whatever evidence your mind may try to produce, do not allow your conscious sovereignty to be lost.

Your conscious sovereignty is your Paramashiva. Not after death, not after years of tapas, right now, in this very breath. Shat adva.

The six-fold dimensional spread of consciousness is how Paramashiva encodes His infinite intelligence into every experience.

Listen. I am giving you the deeper truths in a very practical, most practical form. I tell you, if you just hold on to your conscious sovereignty, I am Paramashiva, come what may, let whatever happens, everything that comes in front of you will find a solution. But if you lose the conscious sovereignty, even the shuddha ashuddha adva can drag you into ashuddha adva once and for all.

But if you don't lose your conscious sovereignty, even ashuddha adva cannot have impact on you, then slowly it will become shuddha ashuddha adva, that also won't have impact on you, then simply you will settle down into shuddha adva.

The six advas are varna, mantra, pada, tattva, kala, bhuvana.

All these six advas are simultaneously, spontaneously, synergetically present in every single moment of your life.

Yesterday I introduced shuddha adva, the pure consciousness bandwidth, Paramashiva,

Paramashiva manifesting in his purest frequency, not a higher world after death, but a higher way of experiencing your present reality right now.

You can watch yesterday's satsang once again to understand the essence of what I revealed yesterday.

Today I am going to reveal how you can use this technology in your life, how to install it permanently, and how every single moment of your life can become direct contact with Paramashiva.

Listen. If you see the life of Nayanmar, how did the Nayanmars who did the most ordinary acts attain Paramashiva? There are Nayanmars who attained Shivapada, Kailasapada, just by lighting lamps, just by lighting incense, just by offering flower garland, like Kungiliyakalaya Nayanar, Adhipattha Nayanar, Pugazhthunai Nayanar, Vayilar Nayanar, Arivattaya Nayanar, Anaya Nayanar, I can list. These are acts that many of you also.

Unclutching be doing on a daily basis, but what made them Nayanmars and attain Paramashiva through that act? What is the difference? This is exactly where the advas come in.

The 63 Nayanmars were saints whose lives were completely anchored in intense, unadulterated, absolute oneness love for Paramashiva.

Listen. Unless Kannappa feels such intense oneness with that Shivalinga, deity, Shiva, he will not just pluck his eyes and apply. It's an absolute extraordinary, extreme oneness with Paramashiva. He feels this eye is more important for that deity than for his own body. Especially a hunter, how can he even survive without eyes in the forest? திருமந்திரம் says அன்பே சிவம் ஆவது அறிந்தனரார், அன்பே சிவம் ஆவது அறிவார் சிலர், அன்பே சிவம் ஆவது அறிந்தபின், அன்பே சிவமாய் அமர்ந்திருந்தாரே.

The pure love is the frequency of Shiva.

Pure love is the substance out of which Shiva is made.

Who has truly understood that love itself is Shiva? Only a few know that love itself is Shiva. After realizing that love itself is Shiva, they remained established as love which is Shiva itself. I can say this is the exact state of Nayanmars.

They are established in the shuddha adva of pure love, unadulterated bhakti.

In the mechanics of Shaivism, they represent the complete transition from the lower realms of reality, ashuddha adva, shuddha ashuddha adva, and into shuddha adva. The pure existence.

Lower paths, ashuddha adva and shuddha ashuddha adva are governed by ego, binding, karma, and material delusion. What the Agamas calls as malas. The Nayanmars shattered these bonds completely through absolute surrender. While physically waking on the earth, the minds of Nayanmars like Karaikkal Ammaiyar or Kannappa Nayanar operated entirely within the shuddha adva. They did not perceive the mundane world. They only perceived the divine, untainted energy of Paramashiva. Shiva tattva and Shakti tattva in everything.

Shuddha adva is the realm where Paramashiva's grace operates directly without the distorting filter of matter. Because the Nayanmars were entirely synchronized with this pure realm, they became channels for miracles, functioning as physical extensions of shuddha adva on earth.

Pattinathar, a great saint who lived in Tamil Nadu. He sings, 'I am not capable of slicing my son with a sword to feed you like Siruthondar.' There was a saint, Siruthondar, he did this. He gave his son to Paramashiva. Pattinathar sings further, 'I am not capable of renouncing my youth due to a sacred vow like Tirunilakandar.' I am not capable of spending my days tirelessly serving you. How then will I ever become fit to be ruled by the Lord of Kalahasti?' It's like he is asking for all this devotion from Paramashiva.

The intensity in devotion of Nayanmars, I tell you, it is not the act you do, it is the state you radiate. It is the state you radiate.

The space from which the offering comes from, that matters.

One devotee once told me, 'Swamiji, I am also lighting lamps every day like the Nayanmars, but still no enlightenment.' I asked him, 'Are you lighting the lamp for Shiva? Or are you lighting it so that neighbors see you lighting the lamp?' You get recognition as a great devotee. He said, 'Swamiji, little of both.' That little of both is what is ashuddha adva and shuddha adva.

Listen. If it is only for recognition, then it is ashuddha adva. Little of both means shuddha adva plus ashuddha adva. Both will not work. Only shuddha adva, lighting for Paramashiva, as Paramashiva, by Paramashiva, to Paramashiva. Then you will see in ज्योति Jyoti, the ज्योतिर्लिंग Jyotirlinga.

In a temple town, there were two sweepers. Both swept the same corridors, same steps, same dust. One always complained, why am I doing this low job? When will Shiva give me promotion? The other swept silently, chanting नमः Shiva ाय, नमः Shiva ाय, feeling every speck of dust is the feet dust of Paramashiva. Years passed. One day a great Rishi came and pointed to the second sweeper, saying, this one has already reached कैलास Kailasa. Only his body is here to finish its प्रारब्ध Prarabdha. The first sweeper asked, but we did the same work. Rishi said, yes, you did the same action, but not from the same adhva Adhva. Not from the same adhva. The second guy swept from shuddha adva. So for the first guy, he sweep from ashuddha adva. For the first guy, he was sweeping from ashuddha adva. The second guy was sweeping from shuddha adva. The guy who was sweeping from shuddha adva, for him every stroke was worship. But the first guy swept from ashuddha adva. Every stroke was complaint. It's the same outer act, but different inner adhva, which manifested as completely different realities. Watch this video to understand what being established in shuddha adva means.

In shuddha adva, even a simple act becomes worship. Worship becomes recognition, and recognition becomes Shiva त्व, the very being of Shiva . This is the great secret. It is not the complexity of the action that matters, but the consciousness from which it arises. A flower offered from the pure space of the heart becomes a cosmos. A lamp lit in total devotion reveals the complete ज्योतिर्लिंग. The நாயன்மார் of ancient Tamil land knew this. They lit lamps, offered incense, and strung garlands, acts many perform daily. Yet through these ordinary acts, they attained कैलास. The difference was not in the action, but in the adhva. In shuddha adva, the boundary between the worshiper and the worship dissolves. The one who lights the lamp, the lamp itself, and the light that emerges, all become expressions of the one. This is not a philosophy to be studied. It is a reality to be lived, here and now, in the smallest gesture of your day.

Listen. Listen. The life of கண்ணப்ப நாயனார் is the perfect example of a soul ferociously breaking through the lower material realms and completely operating from the pure spiritual realm of shuddha adva. In கண்ணப்ப's whole life, you can clearly see how he transcends these three layers. Born as Kannapar, a tribal hunter, his entire existence was rooted in ashuddha adva. His life revolved around physical elements, survival, killing animals, and consuming meat.

By conventional religious standards, he was ritually impure, but deeply entangled, such deeply entangled in the ashuddha adva. Not only he was ritually impure, he was deeply entangled in the ashuddha adva, in the heavy material world. But the moment Kannapar laid the eyes on the कालहस्तीश्वर Shiva लिंग Kalahasti Shiva linga, top of कालहस्ति Kalahasti hills, that feeling connection which happened, that deep feeling connection and the seeking that happened, this was his transition to शुद्ध Shudha adva to ashuddha adva. Then, in the शुद्ध shuddha adva, he started progressing, traveling.

शुद्ध shuddha adva is the realm where a soul begins to gain spiritual knowledge. Like all of you who are initiated are traveling in the शुद्ध shuddha adva.

विद्या Vidya, but is still limited by a physical body and human understanding.

Kannapar wanted to express absolute love, but he only knew the ways of the hunter. He brought Shiva water in his mouth to do the अभिषेकम् Abhishekam, to the लिंग Linga, swept away the old leaves with his hair, जटा Jatta, and offered tasted wild meat to ensure it was delicious. While a traditional, conventional priest saw these acts as a desecration, as sacrilegious, Kannapar's intent was rapidly shifting away from ego towards divine absorption. The climax of his life represents the absolute shattering of material consciousness, शुद्ध shuddha adva. When the Shiva लिंग began to bleed from one eye, without a single thought for his own physical body, pain, or future survival, Kannapar used an arrow to pluck out his own eye and stuck it onto the bleeding Shiva लिंग Shivalinga. When the other eye of the लिंग Linga began to bleed, he placed his foot on it to mark the spot and prepared to pluck out the remaining eye, the second eye. remaining out, pluck out his remaining eye. At this precise moment, Kannapar ceased to exist as a physical entity, bound by flesh, bone, and कर्म Karma. He was acting purely from Shiva Tattva and Shakti Tattva, the realm where there is no separation between lover and beloved. Paramashiva appeared, stopped his hand, restored his eyes, and called him கண்ணப்ப, who gave his eyes. By completely disregarding the material vehicle, the body, கண்ணப்ப bypassed millions of lifetimes of gradual spiritual evolution, breaking straight into the timeless, unadulterated cosmic light of shuddha adva. Because the நாயன்மார் were established in shuddha adva, they transcended ego and individuality. Even the simplest acts made them experience Paramashiva directly.

If you tell modern devotees, give your eyes to Shiva , they will first ask, Swamiji, is there an online option? Can I at least keep my glasses?

Understand, கண்ணப்ப did not not even ask for tax exemption for the donation. That is shuddha adva.

Listen. And I tell you, sometimes people come and ask me, Swamiji, I feel I am, I decide I am Paramashiva, but my mind criticizes, I am not that dedicated, even in my devotion to be Paramashiva. Don't worry. Be Paramashiva. That devotion and dedication of கண்ணப்பர் will manifest.

Just be Paramashiva. Strong. That dedication, devotion of கண்ணப்ப, श्रद्धा Shraddha of கண்ணப்ப will manifest.

Even when you leave the body, you may leave the whole body for Paramashiva and leave.

Anyone who takes संन्यास Sanyas gives not just eyes, the whole body for Paramashiva. One day suddenly it may flower. You may decide, let me become a संन्यासी Sanyasi. And you may give your whole body to Paramashiva. Who knows?

Do not leave your conscious sovereignty. I am Paramashiva.

My first priority, see, if you keep Paramashiva and enlightenment as a last priority, you are in ashuddha adva. If you keep Paramashiva and enlightenment as the first priority, you are in शुद्ध shuddha adva. If you decide Paramashiva and enlightenment, Paramadvaita is my only priority, then you are in shuddha adva.

A village had a famous archer. People praised him. They said, you never miss the target. The boy, asked the hunter, that archer, how do you always hit the bull's eye? The archer said, first I shoot the arrow, then I draw the circle around it. That way, I am never wrong.

Most of you are like this in this life. You do any nonsense first, later draw some philosophy around it. It's all लीला, स्वामीजी. But கண்ணப்ப is opposite. He kept only one target, Paramashiva. And every action was consciously aligned to that target. That is why even one extreme act took him straight to कैलास Kailasa.

Understand one more thing. Now I gave the story. Don't confuse that with not losing your conscious sovereignty.

You may say, oh, when I say I am Paramashiva and I feel I am not having that devotion, that kind of a श्रद्धा Shraddha, am I not doing the same thing what that archer did, putting the arrow, then putting the circle, my own philosophy? No.

Listen carefully. When you declare conscious sovereignty, I am Paramashiva, when your mind says, oh, you are not that dedicated, you don't have that devotion to remove the eye and give it for Shiva , how can you call yourself as Paramashiva, you don't have that kind of a love? Do not justify, do not create any philosophy, do not try to answer, do not get into the argument with your wife, especially when she has that three days in the month.

Your mind is exactly, not even your wife, girlfriend, having that three days mood, not only that, somebody has given her some drug and she has consumed that drug and she is in that half mood. In that mood, if you argue with her, what will happen, you know. That is exactly will happen to you if you the moment you try to convince your mind or argue with your mind or try to build any philosophy in your mind. No.

If you have a girlfriend with a mood swing, you can understand exactly what I am saying. Any answer you give is going to be a problem. You are going to be in a mess. Same way, declare conscious sovereignty, be Paramashiva. Any question your mind asks, don't don't answer, don't engage. Say wait. It will manifest. It will manifest. It is manifesting. It is coming. It's manifesting. Do not try to convince your mind with some answer other than the patience of the नंदी Nandi.

श्रद्धा Shraddha of the नंदी Nandi. Do not give any other answer.

In शैव Shaiva tradition, human effort alone cannot break through the dense material, the blockades of 31 lower Tattva.

Liberation requires diksha, initiation by the Guru who is the direct channel of Paramashiva's descending grace, shaktipada.

During diksha, the guru performs precise metaphysical surgery to untie the knots, the pashas, binding the soul, the pashu. This is exactly the process that happens when I initiate you all into Shiva diksha, vishesha diksha, Nirvana Diksha.

In all those dikshas, the systematic purification happens in three steps.

Samaya diksha purifies the 24 impure tattvas of body and senses.

Vishesha diksha purifies seven mixed tattvas of time and karma.

Nirvana diksha shatters the core maya and the soul enters into shuddha adhva.

Understand, if you have received Shiva diksha from me, you are blessed. You should celebrate yourself because this is the precise method in which you can effortlessly break the lower adhvas that will take otherwise janmas to break.

A small story. One disciple asked a rishi, "Gurudeva, if you are doing all this metaphysical surgery in diksha, should I at least sign some consent form?" The rishi said, "You already signed it. When you were born, it is called suffering. You already signed the consent form when you were born because birth is suffering."

Understand, if you are tired of suffering, that itself is your signature consent form for diksha. You don't need anything else for initiation. You just need to be available. That's all.

ஆனவி மனைவி மக்கள் அட்டவீடு அனைக்கண் மூன்றும் கானவர் வலையில் பட்டு கைதப்பி ஓடும் மான்போல் போனவன் வெறுங்கையோடே போகாத வண்ணம் சென்று ஞான சத்குருவைக் கண்டு நன்றாக வணங்கினானே. Kaivalya Navaneetham says, like a deer escaped from the hunter's net, how fast it will run. It ran in that fast and surrendered the feet of the master. Same way only, the soul who is caught in the net of the samsara world and understands life and its pain, escapes from that net and reaches the feet of the master. That is the consent signature. That is the consent form signature. That's all enough. You have suffered and you have reached the feet of the master. That's enough. You have signed the consent form. Now I can initiate.

A small ashram kitten was once playing on a high branch of a peepal tree in the ashram. It climbed higher and higher, then became too scared to come down. It started crying. An old ashram cat, very motherly, came and asked, "What happened, little one?" The kitten said, "I climbed up, but now I am afraid to climb down." The mother cat said, "I am your mother. I am here. Just let go. I will catch you." The kitten screamed, "But I will fall!" The mother said, "You will not fall. You will fall into me. Trust me." After much crying, trembling, finally the kitten let go and fell straight into mother's soft paws. Your sadhana is like the kitten climbing up the tree.

Diksha is when you let go everything and fall into the guru's lap, guru's grace. The guru does not climb the tree for you. But when you let go of ego, he always holds you, catches you, protects you, takes care of you.

Now I will give you the exact scriptural foundation from Tantraloka where Abhinavagupta makes the powerful declaration: The entire adhva is present in consciousness, in the body, in the prana, in the nadis, even in outer objects like the linga, the temple, the scriptures, the water pot, kamandalu, and the whole form appears everywhere. This means your own physical body is a complete cosmic map, and every nadi carries a specific adhvic structure.

The Shivalinga you worship is a total encoding of Paramashiva. The atmalinga given to you is the total encoding of Paramashiva. And the water in kalasha is the complete aapat tattva. Apas means the water. Tattva expressing his shakti. There is no separate, there is no separation. The whole is in every part.

So listen, it is absolute truth when I declare one flower can reveal the entire cosmos. One lamp can reveal the complete Shiva, jyotirlinga.

One mantra can unfold the all the 36 tattvas. One single moment of your life can reveal totality.

A small story. A sculptor once brought a lump of clay to a rishi and said, "From this, I will make a beautiful murti of Shiva." The rishi smiled and said, "From this, Shiva is already there. You are only removing that which is not Shiva." In the same way, Tantraloka is telling you, Paramashiva is already in your body, prana, linga, water, book, nadis, in everything, nadis, everything. You are not adding God. You are only removing your blind spots.

Now, the most practical section of this entire satsang, yesterday and today's. I give you the exact step-by-step technology to harness this holographic universe through shat adhva so that you can start living this reality from today. Not tomorrow. Not after some future initiation. Today. From the next breath you take. From this breath, from the next breath you take. First.

First thing. Stop treating any experience as random, ordinary, or meaningless.

From the biggest life event to the smallest sensation, everything that happens is an encoded message from Paramashiva, carrying his intelligence, packed with the possibility of revelation.

Second. Start using the adhva questions. Listen. Start using the adhva questions. What bhuvana I am in right now? What tattvas are active? What kala is flowing? What pada I am, am I giving to myself and to others? What mantra keeps repeating inside me? What varna sits at the base? Then trace all of it back to Paramashiva.

Third point. Consciously shift from ashuddha based cognition to shuddha adhva based cognitions. The moment you catch yourself in a contracted story, pause. Ask yourself, if Paramashiva is giving me this experience for my highest growth, what is he revealing to me now? See, I am Paramashiva. If this is the experience is manifesting, what am I supposed to do at this being Paramashiva? Just hold on, be Paramashiva. Listen.

Never ever believe through ashuddha adhvas you got something great in your life. All great things achieved, manifested only with the shuddha adhva, knowingly or unknowingly. Your mind may say, "No, no, no. When I was cunningly cheating, lying, doing that fraud, doing this fraud, doing those things selfishly, only then I got this power, I got this position, I got this, I got that, I achieved this, I achieved that." No.

Knowingly or unknowingly, you have entered, glimpsed the shuddha adhva at some moment. That manifested as good things, best things. Never your cunning dramas.

Your criminal acts, fraud acts, selfish acts are ashuddha adhva related acts.

Do not believe, trust when your mind tries to convince your ashuddha adhva acts gave you comforts, luxury, good things.

One thing I did always. You can take this as a secret of My energy. I was absolutely in shuddha adhva as Paramashiva from the time I remember Me. Never allowed My conscious sovereignty to be shaken by anything, anyone, any situation.

Next instruction. Listen. Fourth instruction. Use any act as a portal to Paramashiva. When you eat, inwardly say, "I am feeding Paramashiva who is living in this body, who is manifesting as this body."

When you eat, tell yourself, "I am feeding Paramashiva who is living as this body, in this body."

When you walk, feel each step is the beat of cosmic dance, Nataraja's ananda tandava.

Beautifully Shankara sings in Shivamanasa Puja, निद्रा समाधि स्थितिः. When you work, know every action is seva to Paramashiva.

Fifth, most important. Establish devotion as your default inner state. When bhakti is the base, Paramashiva love is the base, every moment automatically becomes Paramashiva contact because devotion itself is a shuddha adhva frequency that keeps the heart transparent to the divine.

Listen. Even when you worship Paramashiva with tremendous love, you are Paramashiva. सोऽहमस्मि Sohamasmi. Even when Kannappa was worshipping Paramashiva, he was Paramashiva. That is the reason he was able to give his own eye to Paramashiva's deity. Devotion keeps your heart transparent to the divine and you know he is always available. Paramashiva is available.

A small incident that happened in My own life. During My परिव्राजक Parivrajaka, wandering days, once I was staying in हरिद्वार Haridwar at a place called कंकल Kankal. I was doing my Tapas there.

Every day morning, I was just sitting in my समाधि Samadhi. Every day morning I went for भिक्षा Bhiksha to places where they feed संन्यासीs Sanyasis. In so many आश्रमs Ashrams they used to give alms, अन्नदान Annadhaan to संन्यासीs Sanyasis and साधुs Sadhus. So I used to get my food from there, like just two or three रोटीs rotis and then start meditating.

Suddenly one day I fell sick. I had a severe fever. I had a high temperature and diarrhea. I was unable to walk. I thought, what can be done? All right, let it be. Suddenly a young संन्यासी Sanyasi came from nowhere and gave me food. Not only for one day, but continuously for three to four days he came, brought food for me. Not only food, he brought medicine also. I asked him, स्वामी Swami, who are you? Where have you come from? He said, oh, my name is शंकर Shankar. They call me शंकर महाराज Shankar Maharaj. I stay at a nearby आश्रम Ashram called साधना सदन Sadhana Sadan. He showed Me, He showed the आश्रम Ashram. It's a one of our आश्रम Ashram under our महानिर्वाणी Mahanirvani महामंडलेश्वर Mahamandaleshwara . He pointed towards that आश्रम Ashram and he told the name of that आश्रम ashram also. I think सूरतगिरि बंगला Suratgiri Bangala. And he said, I am from that आश्रम Ashram. Every day he brought me food and medicine. Till I recovered, he came for at least four days. Because he came every day, I used to talk with him. We became very close. I saw that he wore a beautiful pen with a kind of a diamond, like a stone, a shining stone on his कुर्ता Kurta. And he brought food for Me in a plate. So naturally, I was surprised how a monk got a very valuable like a diamond pen.

I asked, what is this, स्वामी Swami? He said, this is a diamond pen. Some devotees gave it to me. It looks nice, so I wear it. Anyhow, I did not bother about it.

After several days, when I returned, when I became all normal, all right, when I became healthy, he stopped coming. By then I was okay and I recovered. Then I thought, I must go and see him. Now I was able to walk. I can walk and move. So I should go and see him and thank him. And I also felt a little connected to him because he served Me. I felt I must thank him. After a week, when I became completely all right, I started walking. I went to that आश्रम Ashram, सूरतगिरि बंगला Suratgiri Bangala.

When I asked that elderly person who was sitting there, स्वामीजी Swamiji, I want to see शंकर महाराज Shankar Maharaj the स्वामी Swami said, शंकर Shankar? Who are you talking about? I said, I want to see शंकर महाराज Shankar Maharaj. Young स्वामी Swami, I met him two, three days ago, maybe a week ago. He came every day and he brought Me food. Is this the आश्रम सूरतगिरि बंगला Ashram Suratgiri Bangala? That स्वामी Swami replied, yes, this is सूरतगिरि बंगला Suratgiri Bangala. In our आश्रम Ashram there is only one शंकर Shankar. Go to the temple, and see. He is the only शंकर महाराज Shankar Maharaj we have. He pointed towards their temple, deity.

I tell you, what I am telling is the truth. When I entered the temple, I saw the Shiva deity, white marble statue with a cloth wrapped on his upper body, wearing the same exact diamond pen on him, and the same plate with which he used to bring food to Me every day was there in the front. No temple offers a pen for Shiva 's deity.

Understand. Tears rolled down from My eyes. Even now My eyes become teary when I remember that incident. So much gratitude overflowed.

Later I asked the temple priest and the स्वामीs Swamis, how did this pen come to this Shiva , this deity? Who put the pen on this Shiva 's deity? He said, few weeks ago some devotee gave, a devotee came and offered the pen. It looked nice. And the devotee said it was a diamond pen. So we just want to do अलंकार to Shiva and and we put that diamond pen on him. That's all.

It was the same pen, the very same diamond pen, and the plate with which he brought Me food was the very same plate. He then continued, for the last, this is the important thing, listen.

He said, for the last few days, all the food offering, प्रसाद Prasad we place in front of him disappears. I suspect that rats have been eating the food. So now I am careful to sit for a while after placing the food for शंकर महाराज Shankar Maharaj. That time I did not tell. I did not want to tell him that I was the rat who ate that शंकर महाराज's Shankar Maharaj’s food.

Understand. This is what I mean when I say Paramashiva is accessible to you. Not just accessible, he is waiting to manifest for you. You only need to tune into the भक्ति Bhakti.

Establish yourself in shuddha adva to manifest him. Then your whole life will be filled with miracles.

Now I bring all the angles together.

This truth must hit you from every direction and become unshakable. From the angle of ultimate absolute, the undivided Paramashiva is completely present in every moment without any diminishment.

From the scientific angle, the holographic, nested, fractal, isotropic universe reveals that every point contains the whole. From the devotional angle, even your one lamp, one flower, one chant can reveal Paramashiva in his totality to you.

From the तंत्रलोक Tantraloka angle, the whole form appears everywhere in your body, in a flower, in a लिंग Linga, in a drop of water. From the दीक्षा Deeksha angle, the गुरु Guru directly transmits the state to you.

From the practical angle, you do not need any big process or extreme penance. This very moment is sufficient.

Every moment of your life is compressed cosmos.

Every breath is a Paramashiva capsule.

Every experience is a doorway to totality.

You only need to be established in shuddha adva to see it.

A small story. A very old Rishi named शाण्डिल्य Shandilya was sitting in his आश्रम Ashram when his youngest student came to him on the last day of his 12 years of study. The student was about to leave and asked, महर्षि Maharishi, give me one final teaching, one sentence I can carry for the rest of my life. The Rishi was quiet for a long time. The student waited patiently. Finally the Rishi opened his eyes and said, just one word: here.

The student said, महर्षि Maharishi, I don't understand. Just here. The Rishi said, everything I taught you for 12 years, every वेद Veda, every उपनिषद् Upanishad, every तंत्र Tantra, every science, every story, every practice, every साधना Sadhana was pointing to this one word: here. Paramashiva is here. Not there, not then, not after. Here.

When you remember this one word in every moment of your life, you have understood everything.

Stop getting clogged into the memory net.

Memory is the stabilizer, not consciousness.

Memory is the bondage, not your existence.

Remember this one word in every moment of your life.

You have understood everything.

When you forget this one word, you have forgotten everything.

Go now. Carry here with you always. That's the essence of Rishiशाण्डिल्य's Shandilya’s teaching. The student bowed and left. As he walked away, he realized that in the word here, the Rishi had given him the complete Shad adhva, the complete shuddha adva, the complete दीक्षा Deeksha, and the complete Paramashiva Tattva in one syllable. This is what I give you today.

Paramashiva is here. You are here. This moment is here. That is the complete teaching. That is the complete technology. That is the complete liberation.

Now I give you the essence of the whole message I revealed to you.

Listen carefully. Let this enter your cells.

The universe being holographic means that Paramashiva in his complete form is available here and now. Not as a concept, not as a future possibility, as the living reality of this moment. Shad adhva is not an ancient cosmology stored in old manuscripts. It's an active operating system, an active operating system of the cosmos running in your very nerves, in your very heartbeat, in your very breath right now.

Shuddha adva is the pure way of experiencing reality that turns every act into revelation of Paramashiva as he is. Not as you imagine him to be, as he actually is.

The நாயன்மார்s have shown you that this is accessible through any simple moment of sincere, transparent consciousness. A lamp, a flower, complete surrender, that is enough. கண்ணப்ப நாயனார் showed you that one moment of total recognition bypasses millions of lifetimes of gradual evolution.

Deeksha shows you that the Guru’s Shaktipada is available to install this shuddha adva bandwidth permanently, systematically, irreversibly.

Tantraloka तंत्रलोक shows you that the whole form is already everywhere in your body, in the लिंग Linga, in the water, in this very breath. Right now, here.

Paramashiva is available to you in his fullest. Just connect with him. Just connect with him.

Experience him in his totality from this moment. Let this be your living declaration. I will experience Paramashiva in every breath, in every act, in every heartbeat, here and now.

With this ultimate truth, I bless you all. Live in the eternal, unbroken experience of the cosmos revealing itself as its complete presence. Let every moment become a living hologram of Paramashiva. Blessings. Listen. Today I have two great digital gifts from Mahakailasa for all of you. First is the books. First is the 12 books on astrology, and the second is सूर्य, Shiva सूर्य यंत्र. Receive it, enjoy it. Blessings for all of you.