“Request help with karana agama verse”

Request help with karana agama verse

BHAGAVAN DAKSHINAMURTHY WITH THE SPH BHAGAVAN NITHYANANDA PARAMASHIVAM, 11 OCTOBER 2024, PARAMASHIVOHAM PROGRAM LEVEL 1-2-3 SEASON 27, DAY 9

AS THE ULTIMATE MANIFESTATION OF PARAMASHIVA’S VEENA DAKSHINAMURTHY, YOGA DAKSHINAMURTHY, VYAKHANA DAKSHINAMURTHY, GURU MURTHY, ASHVARUDA MURTHY AND DEVA GURU BRIHASPATI, ASURA GURU SHUKRACHARYA, PARA BRAHMA SWAROOPINI MAHASARASWATI, PARABRAHMA SHAKTINI MAHASARASWATI AND AS EVERYONE AND BEYOND, I BLESS YOU ALL WITH PARAMADVAITA.

PARAMASHIVA’S DIRECT MESSAGE FROM MAHAKAILASA: NAVA TATTVAS

(- Makuta Agama, Chapter 3, Deeksha Vidhi Patala)

प्रोक्तानि नवतत्वानि कालानि च नवशृणु |

विधाता सृष्टिकाले तु स्थितिकाले तु केशवः || ३-७६ ||

संहारकाले रुद्रस्तु भोगकाले महेश्वरः |

योगकाले तु सादाख्यो ज्ञानकाले तु बिन्दुकः || ३-७७ ||

ध्वनिकाले तु नादात्माचाज्ञाकाले तु शक्तयः |

शिवकाले विशेषन्तु चेशानोपि ततः क्रमात् || ३-७८ ||

शिवमूर्तिः शक्तिमूर्तिर्नादात्मा बिन्दुमूर्तिकः |

सदाशिव महेशानरुद्रकेशव वेधसाम् || ३-७९ ||

proktāni navatatvāni kālāni ca navaśṛṇu | vidhātā sṛṣṭikāle tu sthitikāle tu keśavaḥ || 3-76 ||saṃhārakāle rudrastu bhogakāle maheśvaraḥ | yogakāle tu sādākhyo jñānakāle tu bindukaḥ || 3-77 || dhvanikāle tu nādātmācājñākāle tu śaktayaḥ | śivakāle viśeṣantu ceśānopi tataḥ kramāt || 3-78 || śivamūrtiḥ śaktimūrtirnādātmā bindumūrtikaḥ |sadāśiva maheśānarudrakeśava vedhasām || 3-79 ||

LISTEN

NAVA TATTVA IS THE DIRECT MESSAGE FROM PARAMASHIVA FROM MAHAKAILASA.

LISTEN

KNOWING HOW PARAMASHIVA EXISTS IN BRAHMANDA, GIVES YOU TREMENDOUS DEVOTION THAT AWE INSPIRES DEVOTION BHAKTI.

HOW THE SAME PARAMASHIVA MANIFESTS IN YOUR PINDANDA, KNOWING THAT, YOU EXPERIENCE ONENESS.

LISTEN

KNOWING HOW PARAMASHIVA EXISTS IN BRAHMANDA, AWAKENS DEVOTION, THAT AWE-INSPIRING DEVOTION

KNOWING HOW PARAMASHIVA EXISTS IN YOUR PINDANDA MAKES YOU EXPERIENCE PARAMADVAITA ONENESS

THIS VERSE, THIS PRINCIPLES OF NT PARAMASHIVA HIMSELF POWERFULLY MANIFESTS UNIMAGINABLY.

EVERY TRUTH I AM REVEALING RECEIVE IT INSIDE INTENSELY

TODAY I AM GOING TO EXPAND ON SHIVA KALA

I ALREADY EXPANDED ON SRISHTI KALA, STHITHI KALA, SAMHARA KALA, BHOGA KALA, YOGA KALA, JNANA KALA, DHVANI KALA AND AJNA KALA.

MAHADEVA HIMSELF, PARAMASHIVA HIMSELF, BEAUTIFULLY REVEALS MORE DETAILS HOW SPONTANEOUSLY, SIMULTANEOUSLY, SYNERGETICALLY, HE MANIFESTS HOW HE IS AVYAKTA NISHKALA AND VYAKTA – SAKALA

HOW HE IS BOTH AND BEYOND, HE DESCRIBES, IN KARANA AGAMA SAKALOTPATHI VIDHI, EVERY TRUTH I AM REVEALING RECEIVE IT INSIDE INTENSELY

I WILL READ OUT THE TRANSLATION

IN THIS WAY, SHIVA, WHO IS NISHKALA, WITHOUT BODY, FORM AND PARTS, WHO IS THE ULTIMATE SUPREME BEING, WHO STANDS AS THE CREATION, BUT AT THE SAME TIME STANDS WITHOUT ANY CHANGE, AS AVYAKTA FORM, THAT WHICH IS CREATED IN THE CREATION... LISTEN TO THIS WORD…

HE IS THE MATERIAL CAUSE. HE IS THE INSTRUMENTAL CAUSE OF THE UNIVERSE.

HE ASSUMES THE MEANS, INSTRUMENT, LIKE A BODY, DEITY, YANTRA, DIVYA SHAREERA, ARCHA AVATARA. YANTRA SWARUPA AND MANIFESTING HIMSELF FOR THE SAKE OF PROTECTION OF THE UNIVERSE, FOR THE SAKE OF THE WELFARE OF THE SPIRITUAL SEEKERS AND DEVOTEES BUT NOT FOR HIS OWN INTEREST, NOT BY HIS OWN PERSONAL WISH AND NOT ACCIDENTALLY SUCH MEANS INSTRUMENT FOR MANIFESTING HIMSELF IS SAID TO BE OF TWO TYPES – SAKALA AND NISHKALA

LISTEN!

• HE EXISTS AS AVYAKTA, UNMANIFEST.. YOU CAN’T SAY UNMANIFEST IS FORMLESS OR FORM. THE VERY IDEA OF FORM, FORMLESSNESS, EXISTS IN MANIFEST.

• EVEN WHEN PEOPLE SAY, ‘O WE CONNECT WITH GOD DIRECTLY – FORMLESS, WHAT WILL YOU CONNECT? WHATEVER YOU THINK AS FORMLESS, THIS SPACE, SKY, EMPTINESS, BUT ALL OF THAT IS ALSO YOUR MIND’S CONSTRUCT, YOUR VISUALIZATION.

• SO ANYTHING THAT CAN BE VISUALIZED IS BEYOND EVEN THE EXTENSION OF YOUR VISUALIZATION.

• WHEN I SAY EXTENSION OF YOUR VISUALIZATION, IF YOU HAVE SEEN AN ELEPHANT AND YOU VISUALIZE AN ELEPHANT WITH ONE TRUNK, EXTENSION MEANS, THE SAME ELEPHANT, YOU TRY TO VISUALIZE WITH 3 TRUNKS! WHETHER YOUR VISUALIZATION. OR EXTENSION OF VISUALIZATION, IT IS WHATEVER YOU IMAGINE AS FORMLESS ALSO IS FORM.

THAT IS WHY I SAY THE AVYAKTA NISHKALA SWARUPA OF PARAMASHIVA, SHUDDHA SHIVA, YOU CAN’T SAY HE HAS A FORM AND HE DOES NOT HAVE A FORM. HE IS HE.

WHAT YOU CALL USING THE WORDS ALSO HAVE DVANDVA – DUALITY

THE MOMENT YOU SAY GOOD, THERE IS BAD WHEN YOU SAY ONE, THERE IS TWO, WHEN YOU SAY RIGHT THERE IS WRONG, WHEN YOU SAY THIS, THAT IS THERE!

HE IS NISHKALA. LISTEN.

BUT SPONTANEOUSLY SIMULTANEOUSLY WITHOUT LOSING HIS NISHKALATVA, HE MANIFESTS AS SAKALA ALSO.

I SINCERELY RECOMMEND ALL MY DISCIPLES TO READ BRAHMASUTRA SRIKANTA BHASHYA. IT IS ONE OF THE BEAUTIFUL BOOKS. IF YOU READ THAT BOOK, I GUARANTEE YOU WILL EXPERIENCE PARAMASHIVA BHAKTI AND PARAMADVAITA, ESPECIALLY AFTER LISTENING TO MY SATSANGS AND GETTING INITIATED, IF YOU READ THAT, IT WILL GO INSIDE YOU SO DEEPLY.

I INITIATE ALL OF YOU INTO THAT SHASTRA ADHAYAYANA – SCRIPTURE READING OF BRAHMASUTRA SRIKANTA BHASHYA.

THERE IS A BEAUTIFUL VERSE IN SANSKRIT: SHANKARAM SHANKARACHARYAM KESHAVAM PADARAYANAM, SUTRA BHASHYA KRITAU VANDE...PUNAH PUNAHA…PUNAHA PUNAHA MEANS,

KESHAVA, VISHNU HIMSELF CAME DOWN AS VYASA AND WROTE THE BRAHMA SUTRAS. SHANKARA HIMSELF CAME DOWN AS SHANKARACHARYA AND WROTE BHASHYA!

I CAN SAY WITH ALL MY CONFIDENCE, SRIKANTAM SRIKANTACHARYAM... SRIKANTA PARAMASHIVA CAME DOWN AS SRIKANTACHARYA.

SRIKANTACHARYA IS THE DIRECT MANIFESTATION OF SRIKANTA PARAMASHIVA FROM MAHAKAILASA.

SRIKANTA PARAMASHIVAM WHO MANIFESTS ALL THE AGAMAS. THE SAME PARAMASHIVA AS SRIKANTA WHO MANIFESTED ALL THE AGAMAS CAME DOWN AS SRIKANTACHARYA AND REVEALED BRAHMASUTRA SRIKANTA BHASHYAM

I WANT YOU TO READ SRIKANTA BHASHYAM,

THE TRANSLATION IS AVAILABLE IN TAMIL AND ENGLISH ALL LANGUAGES. JUST NEED TO GOOGLE THAT’S ALL.

NOW WHAT I AM EXPLAINING YOU WILL GET A DEEPER AND DEEPER UNDERSTANDING,

LISTEN

ANUBHUTI COMES BY SHAKTIPADA AND SHAKTINIPADA. LIVING THE ANUBHUTI IS A COMPETENCE YOU NEED TO BUILD. NOT LOSING THE ANUBHUTI GIVEN BY THE GURU YOU NEED TO BUILD COMPETENCE. COMPETENCE IN BODY AND MIND TO RECEIVE IT AND STORE IT.

SO, WHEN YOU FIND TIME, I KNOW YOU WILL NOT FIND TIME. SO MAKE TIME… EVERY NIGHT JUST READ ONE SUTRA BEFORE FALLING ASLEEP. THAT’S ENOUGH. YOU WILL CELEBRATE PARAMASHIVA’S EXISTENCE WITH SO MUCH JOY!

IN THIS VERSE PARAMASHIVA REVEALS HOW HE EXISTS, WHY HE EXISTS

इत्येवं निष्कळं प्रोक्तं परं भावमिति स्मृतम्।

सृष्टिस्थं लोकरक्षार्थं लोकस्योत्पत्तिकारणम्।।

साधकानां हितार्थं तु स्वेच्छया गृह्णते तनुः।

ityevaṃ niṣkal̤aṃ proktaṃ paraṃ bhāvamiti smṛtam.

sṛṣṭisthaṃ lokarakṣārthaṃ lokasyotpattikāraṇam.

sādhakānāṃ hitārthaṃ tu svecchayā gṛhṇate tanuḥ.

THIS VERSE HAS 2 LAYER MEANING. PARAMASHIVA EXPLAINS HOW HE IS UNMANIFEST AND MANIFESTING AND ALSO HE EXPLAINS WHY THE BEYOND FORM IS UNMANIFEST PARAMASHIVA ASSUMES DEITY - ARCHA AVATARA

HE GIVES ANSWERS TO MULTIPLE QUESTIONS. SOME OF THE FUNDAMENTAL QUESTIONS. PRIMARY QUESTIONS: WHY THIS UNIVERSE, WHY THE FORMLESS GOD ASSUME FORM, WHY THE UNMANIFEST MANIFESTS

ABOUT ALL THAT HE GIVES DEEP POWERFUL SACRED SECRETS.

HE IS NOT GIVING ANSWER, BE VERY CLEAR

HE IS SHARPENING YOUR CURIOSITY TO GET INTO CONSCIOUS ACCESS TO HIS EXISTENCE

• LISTEN

• HE IS NOT SATISFYING YOUR INTELLECT.

• PEOPLE ASK ME, HOW DO YOU KNOW AGAMAS ARE DIRECTLY REVEALED BY PARAMASHIVA, IT IS NOT WRITTEN BY SOME PUNDIT AND ATTRIBUTED TO PARAMASHIVA?

• WHEN A PUNDIT ANSWERS, HOW HE WILL ANSWER I KNOW! THERE WILL BE ALWAYS THE DELUSION COVERING THE PUNDIT’S ANSWERS. THEY WILL TRY TO DIVERT, SHOW THEY KNOW MORE THAN YOU, THEY WILL TRY TO ONLY MANAGE THE SITUATION. THEY WILL TRY TO GIVE YOU THE ANSWER WHICH YOU CAN’T OPPOSE AT THAT MOMENT.

• BUT WHEN PARAMASHIVA GIVES ANSWER, HE SHARPENS YOUR ‘DHEE’ BUDDHI AND FOCUSES IT, GIVES YOU CONSCIOUS ACCESS TO THE SUPER CONSCIOUS HAPPENING. HE MAKES YOUR CONSCIOUS BEING TO HAVE CONSCIOUS ACCESS TO HIS SUPERCONSCIOUS EXISTENCE

THAT IS WHY I AM ABSOLUTELY SURE, AGAMAS ARE REVEALED BY PARAMASHIVA DIRECTLY. I CAN GUARANTEE IT; AT LEAST A PERSON WHO IS IN THE PARAMASHIVA STATE, WHO IS NO MORE AN INDIVIDUAL, WHOSE BODY-MIND, AND WHOLE BEING IS DIRECTLY USED BY PARAMASHIVA

• THAT IS WHY THIS ANSWER PARAMASHIVA GIVES ABOUT THIS EXISTENCE, HE IS NOT GIVING INTELLECTUAL ANSWER. HE IS SHARPENING YOUR DHEE, YOUR INTELLIGENCE, AND PUSHING YOUR DHEE TO HAVE CONSCIOUS EXPERIENCE OF HIM!

इत्येवं निष्कळं प्रोक्तं परं भावमिति स्मृतम्।

सृष्टिस्थं लोकरक्षार्थं लोकस्योत्पत्तिकारणम्।।

साधकानां हितार्थं तु स्वेच्छया गृह्णते तनुः।

ityevaṃ niṣkal̤aṃ proktaṃ paraṃ bhāvamiti smṛtam.

sṛṣṭisthaṃ lokarakṣārthaṃ lokasyotpattikāraṇam.

sādhakānāṃ hitārthaṃ tu svecchayā gṛhṇate tanuḥ.

• LISTEN. PARAMASHIVA, IN HIS AVYAKTA, UNMANIFEST FORM, HE DECIDES TO MANIFEST. HE IS THE MATERIAL CAUSE AND INSTRUMENTAL CAUSE.

• THESE TWO ARE DIFFERENT.

• IN VEDANTA, WE HAVE THAT KATA-NYAYA MEANS SOME VEDANTA SAMPRADAYA SAY PARABRAHMA IS LIKE CLAY AND YOUR EGO IS THE POTTER, MAKES THE POT.

• SOME VEDANTA SAMPRADAYA SAY PARABRAHMA IS THE POTTER, CLAY IS THE MAYA AND THE POTTER MAKES THE POT, AND THE WORLD IS THE POT.

• BUT PARAMASHIVA CLEARLY REVEALS, ‘AYE MATERIAL, THAT CLAY, INSTRUMENTAL CAUSE – THE POTTER’S ENERGY WHICH MAKES THE UNIVERSE – BOTH IS ME! HE MAKES IT CLEAR: I AM THE MATERIAL CLAY. I AM THE INSTRUMENTAL CAUSE OF THIS WHOLE UNIVERSE

• THE NEXT STATEMENT HE MAKES IS THE WONDERFUL THING.

• IF YOU TAKE CLAY FROM A LAKE AND MAKE A POT, THAT AMOUNT OF CLAY IS REMOVED FROM THE LAKE. HERE HE SAYS NO. EVEN THOUGH I DECIDED TO MANIFEST AS THIS UNIVERSE, NOTHING IS REMOVED FROM MY EXISTENCE BECAUSE I SPONTANEOUSLY EXIST AS AVYAKTA AND VYAKTA.

• THAT IS WHAT PRECISELY IN NAVA TATTVA HE SAYS: I AM NOT EXISTING AT DIFFERENT TIMES. ALL THE NAVA KALA IS SPONTANEOUSLY, SIMULTANEOUSLY HAPPENING.

• ACTUALLY SPONTANEOUSLY, YOUR HEART IS BEATING, PUMPING THE BLOOD, YOUR LUNGS ARE BREATHING, YOUR BRAIN IS TRYING TO GRASP WHAT I AM SAYING, YOUR EARS ARE PROCESSING THE WORDS, YOUR TONGUE IS FEELING DEEP SWEETNESS BECAUSE OF THE WAY YOU ARE ENJOYING THE DARSHAN, THE DEEP DEVOTION, AND JOY - EVERYTHING IS HAPPENING IN YOU SPONTANEOUSLY, SIMULTANEOUSLY, SYNERGETICALLY.

JUST TO PROCESS THE INFORMATION: I AM WEARING A WHITE DRESS WITH WHITE AND RED LOTUS GARLAND AND TALKING NAVA TATTVA, YOUR BRAIN NEEDS TO PROCESS BILLIONS OF BITS OF INFORMATION TO GIVE YOU THIS UNDERSTANDING.

THE WHOLE THING IS HAPPENING SIMULTANEOUSLY, SPONTANEOUSLY, SYNERGETICALLY, BECAUSE THAT IS THE WAY PARAMASHIVA EXISTS IN BRAHMANDA, THAT IS THE WAY PARAMASHIVA EXISTS IN YOUR PINDANDA

HE SAYS VERY CLEARLY, THAT HE MANIFESTS AS THE UNIVERSE AND EVEN HE MANIFESTS AS DEITIES NOT FOR ANY OF HIS PERSONAL WISH. HE DOES NOT FEEL, ‘OH! LET PEOPLE POUR ALL THE MILK, GHEE, PANCHAMRUTA, DO ABHISHEKAM TO ME...’ THERE IS NO PERSONAL WISH. SAME WAY. NOT THAT ACCIDENTALLY HE MANIFESTED. NO!

OUT OF ANUGRAHA, GRACE, BEAUTIFULLY HE USES THE WORD SRISHTISTHAM LOKA RAKSHARTHAM – GRACEFUL

IN NAVATATTVA HE SAYS, SHIVA KALE VISHESHANTU CHA ISHANOPI – DUE TO HIS ANUGRAHA HIS GRACE, LIBERATING ENERGY, HE MANIFESTS AS SHAKTI, DHVANI, NADA, BINDU, MAHESHWARA, RUDRA, VISHNU, BRAHMA

LISTEN

FROM HIS SOUTH FACE, AGHORA, IF MANIFESTS AS SHAKTI, IT WILL BE KALI, FEROCIOUS, BECAUSE SOUTH FACE IS SPECIFICALLY DOING SAMHARA JOB.

BUT HE SAYS I MANIFESTED FROM ISHANA, FOR LIBERATING I MANIFESTED.

THAT IS WHY HE PUTS THE WORD SPECIFICALLY – SHIVA KALE VISHESHANTU CHA ISHANOPI TATAH KRAMAT

OUT OF THE GRACE HE MANIFESTS. HE IS THE MATERIAL CAUSE, HE IS THE INSTRUMENTAL CAUSE AND NOTHING IS REDUCED BECAUSE HE MANIFESTED AS THE UNIVERSE

GET YOUR ATMA LINGA. NOW, I WILL CONDUCT A UNIQUE PROCESS. I WILL GIVE THE REVELATIONS FROM THIS PARAMASHIVA’S DIRECT VERSES, AND WORDS. THAT WILL BE POWERFUL COGNITION AND ENLIGHTENMENT PROCESS – SHAKTI PADA AND SHAKTINI PADA – BOTH.

NOW SIT WITH THE ATMA LINGA IN YOUR HAND. SETTLE DOWN. I WILL EXPLAIN STEP-BY-STEP

प्रोक्तानि नवतत्वानि कालानि च नवशृणु |

विधाता सृष्टिकाले तु स्थितिकाले तु केशवः || ३-७६ ||

संहारकाले रुद्रस्तु भोगकाले महेश्वरः |

योगकाले तु सादाख्यो ज्ञानकाले तु बिन्दुकः || ३-७७ ||

ध्वनिकाले तु नादात्माचाज्ञाकाले तु शक्तयः |

शिवकाले विशेषन्तु चेशानोपि ततः क्रमात् || ३-७८ ||

शिवमूर्तिः शक्तिमूर्तिर्नादात्मा बिन्दुमूर्तिकः |

सदाशिव महेशानरुद्रकेशव वेधसाम् || ३-७९ ||

proktāni navatatvāni kālāni ca navaśṛṇu | vidhātā sṛṣṭikāle tu sthitikāle tu keśavaḥ || 3-76 ||saṃhārakāle rudrastu bhogakāle maheśvaraḥ | yogakāle tu sādākhyo jñānakāle tu bindukaḥ || 3-77 || dhvanikāle tu nādātmācājñākāle tu śaktayaḥ | śivakāle viśeṣantu ceśānopi tataḥ kramāt || 3-78 || śivamūrtiḥ śaktimūrtirnādātmā bindumūrtikaḥ |sadāśiva maheśānarudrakeśava vedhasām || 3-79 ||

PARAMASHIVA RESIDES AS THE SOURCE OF THE FIRST PERSON OF THE COSMOS, MACROCOSM, BRAHMANDA; RESIDES AS THE SOURCE OF THE FIRST PERSON OF YOU, INSIDE PINDANDA. PARAMASHIVA IN BRAHMANDA AND IN PINDANDA IS ONE AND THE SAME.

THE ‘I’ YOU EXPERIENCE IN YOU, THAT PARAMASHIVA, SHUDDHA SHIVA, PURE NISHKALA, MANIFESTS AS PARABRAHMA DURING THE SRISHTI- CREATION IN YOU AND IN COSMOS. IN BRAHMANDA OR PINDANDA.

PARAMASHIVA IN YOU MANIFESTS AS VISHNU DURING STHITHI KALA, SUSTENANCE IN YOUR AND IN COSMOS. PARAMASHIVA MANIFESTS AS PARANDHAMA IN COSMOS AND IN YOU DURING THE SUSTENANCE PERIOD.

PARAMASHIVA MANIFESTS AS MAHARUDRA IN BRAHMANDA AND PINDANDA, IN MACROCOSM AND MICROCOSM DURING THE PERIOD OF REJUVENATION SAMHARA KALA.

PARAMASHIVA MANIFESTS AS MAHESHWARA IN BRAHMANDA AND IN PINDANDA DURING BHOGA KALA – THE ENJOYMENT PERIOD. ALL YOUR EMPLOYMENTS ARE DONE, CELEBRATED BY MAHESHWARA. DO NOT HAVE FEAR, GREED TOWARDS ENJOYMENT. ALL ARE ENJOYED BY HIM AS MAHESWARA. SO YOU DON’T NEED TO HAVE GREED FOR MORE PLEASURE. YOU DON’T NEED TO HAVE FEAR OF ANY PLEASURES BECAUSE MAHESHWARA IS ENJOYING.

DURING THE YOGA KALA, UNION WITH THE ULTIMATE, PARAMASHIVA MANIFESTS AS SADASHIVA, MANIFESTS IN BRAHMANDA AND IN YOU AS PINDANDA, IN MACROCOSM AND IN MICROCOSM HE MANIFESTS AS SADASHIVA DURING THE YOGA KALA – THE PERIOD OF UNION

AND DURING THE JNANA KALA THE SPACE AND PERIOD OF ONENESS, PARAMASHIVA HIMSELF MANIFESTS IN BRAHMANDA AND IN YOUR PINDANDA AS BINDU MURTHY – PURE LIFE.

IN DHVANI KALA, ABSOLUTE SILENCE COVERED BY THE SILENCE, PARAMASHIVA HIMSELF MANIFESTS AS NADA ATMA – THE LIFE OF SOUND IN BRAHMANDA AND IN YOUR PINDANDA

THE ORIGINAL SOUND, PRIMORDIAL SOUND, FIRST SOUND, PARAMASHIVA HIMSELF MANIFESTS IN BRAHMANDA AND IN YOUR PINDANDA AS NADATMA

DURING THE AJNA KALA, THE TIME OF MANIFESTING AS A WILL, PARAMASHIVA HIMSELF MANIFESTS AS SHAKTI IN BRAHMANDA AND IN PINDANDA

IN SHIVA KALA OUT OF HIS GRACE, ANUGRAHA, ISHANA SHAKTI, ISHANATVA, HE HIMSELF MANIFESTS ALL THESE 9 SIMULTANEOUSLY, SPONTANEOUSLY, SYNERGETICALLY, SO, PARAMASHIVA WHO MANIFESTS IN COSMOS, BRAHMANDA, MACROCOSM, HE HIMSELF IS MANIFESTING IN YOUR PINDANDA AS NAVA TATTVAS. – BRAHMA, VISHNU, RUDRA, MAHESHWARA, SADASHIVA, BINDU MURTHY, NADATMA, SHAKTI MURTHY, SHIVA MURTHY. SHIVA MANIFESTS AS ALL THE 9 MANIFESTATIONS RIGHT NOW

EVEN WHEN YOU THINK YOU ARE IN DELUSION, OR BONDAGE, YOU HAVE PROBLEMS, RIGHT NOW, HE IS MANIFESTING AS 9 MANIFESTATIONS – NAVA TATTVAS PURELY OUT OF HIS GRACE.

HE HAS NO PERSONAL WISH, NO PERSONAL INTEREST, AND NOT AN ACCIDENT.

HE MANIFESTS - LOKA RAKSHARTHAM. LOKASYOTPATHI KARANAM. HE HAS NO PERSONAL INTEREST, WISH AND HE HAS NOT MANIFESTED ACCIDENTALLY

HE CONSCIOUSLY WILFULLY MANIFESTS OUT OF HIS PURE GRACE.

HE WHO RESIDES IN YOU AS ‘I’, ‘I’ THE FEELING ALL THE THINGS HAPPENING IN YOU, YOU FEEL IT AS A ONE, ‘YOU’, THE MANIFESTATION YOU ARE DOING, SUSTENANCE YOU ARE DOING, DESTRUCTIONS YOU ARE DOING, UNION YOU ARE HAVING, ONENESS YOU ARE MANIFESTING, EVERYTHING, THE WILL YOU ARE HAVING, THE WORDS YOU ARE UTTERING, EVERYTHING YOU FEEL AS YOU, BECAUSE SHIVA IS FEELING THAT ONENESS.

THE ONE YOU FEEL IN YOU AS ‘I’, WHICH IS EXPERIENCED AS EVERYTHING PUT TOGETHER IS SHIVA HIMSELF.

THAT ‘I’ SHIVA MANIFESTS IN YOU AS BRAHMA, VISHNU, RUDRA, MAHESHWARA, SADASHIVA, BINDU MURTHY, NADATMA, SHAKTI MURTHY, SHIVA MURTHIHI. OM