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THE PICTURE OF DEVI KAMAKSHI THAT WAS PROJECTED / table and pictures of the Devi

THE SCIENCE ARTICLE THAT TEAM FOUND FOR SPATIKA

TRANSLATION OF VERSE OF MAKUTA AGAMA

BHAGAVAN TRIPURANTAKA MURTHY DARSHAN WITH THE SPH BHAGAVAN NITHYANANDA PARAMASHIVAM, PARAMASHIVOHAM PROGRAM LEVEL 1-2-3 DAY 5, 7 OCTOBER 2024, NAVARATRI DAY 5

• AS THE ULTIMATE MANIFESTATION OF PARAMASHIVA’S TRIPURARI MURTHY AND DEVI VISHALAKSHI PARAMASHIVA SHAKTI AND MORE, I BLESS YOU ALL WITH PARAMADVAITA.

• LISTEN

• PARAMASHIVA’S MESSAGE DIRECTLY FROM MAHAKAILASA

• NAVA TATTVA

• PROKTAANI NAVA TATVANI KAALAANI CHA NAVA SHRUNU VIDHATA, SHRISHTI KALETU, STITHI KALETU KESHAVAHA, SAMAHARA KALE RUDRASTU, BHOGA KALE MAHESWARAHA, YOGA KALETU SADAKHYO, JNANA KALETU BINDU KAHA, DHVANI KALETU NAADAATMA CHA, AJNA KALETU SHAKTAYAHA, SHIVA KALE VISHESHANTU, CHA ISHANOPI TATA KRAMAT, SHIVA MURTHI SHAKTI MURTHIR NADAATMA BINDU MURTHIKAHA, SADASHIVA MAHESHAANA RUDRA KESHAVA VEDASAAM

• LISTEN

• YESTERDAY SOMEBODY WHO IS LITTLE INTRODUCED TO VEDAS AND AGAMAS, A KIND OF A PUNDIT, PUT A QUESTION: OH! THIS VERSE IS PARAMASHIVA DESCRIBING HOW HE IS IN BRAHMANDA. HOW CAN YOU SAY THAT PARAMASHIVA IS DESCRIBING IN PINDANDA IN ALL OF US ALSO? GIVE US SHASTRA PRAMANA, NOT JUST YOUR ATMAPRAMANA

• I SINCERELY RECOMMEND AND REQUEST HIM: AS YOU ARE A SANSKRIT PUNDIT, AND HAVE EXPOSURE TO VEDAS AND AGAMAS, I SINCERELY RECOMMEND AND REQUEST YOU: READ THE INTRODUCTORY VERSE. HE SAYS ‘PROKTAANI NAVA TATVANI’

• PARAMASHIVA IS NOT SAYING: I AM REVEALING HOW I AM IN MY BRAHMANDA, IN MY MAHAKAILASA,

• SEE, WHEN HE GIVES MAHASADASHIVA MURTHY DHYANA SLOKA - THIS IS THE WAY I RESIDE IN MAHAKAILASA, HE VERY CLEARLY AFFIRMS.

• BUT HERE, THE FIRST LINE ITSELF: ‘PROKTAANI NAVA TATVANI’ MEANS, ‘IN YOU’, HOW I AM, TATTVA MEANS, THE ‘IS’NESS OF YOU, EXISTENCE OF YOU; TAT MEANS EXISTENCE – YOUR ‘IS’NESS. TVAM MEANS YOU.

• SO, PARAMASHIVA IS VERY CLEAR, HE IS NOT ONLY DESCRIBING HOW HE IS IN BRAHMANDA BECAUSE HE USED THE WORD TATVANI, TATTVA, HE IS VERY CLEARLY DESCRIBING HE IS IN US - PINDANDA

• FORTUNATELY PARAMASHIVA HAS GIVEN ME THE KNOWLEDGE NOT JUST INTELLECTUALLY ALONE, EXPERIENTIALLY THE ATMAPRAMANA, AND THE ABILITY TO UNDERSTAND, SCAN, AND DECODE SHASTRA PRAMANA FROM MY ATMAPRAMANA

• THAT IS WHY I REPEAT, THIS VERSE IS NOT JUST HE DECLARING HOW HE IS IN BRAHMANDA IN HIS MAHAKAILASA, HE IS DECLARING HOW HE IS IN OUR PINDANDA. NOT JUST BRAHMANDA BUT IN OUR PINDANDA.

• SO YOU SHOULD KNOW, EVERY TRUTH I REVEAL, IS FROM MY ATMA PRAMANA AND SHASTRA PRAMANA AND APTA PRAMANA

• I MAY NOT HAVE IMMEDIATE SCIENTIFIC EVIDENCES. FOR EXAMPLE, THIS SPATIKA LINGA, ATMA LINGA, I STARTED GIVING AND INITIATING AND GIVING TO PEOPLE IN 2000.

• YOU CAN GO BACK AND SEE THE INITIATIONS I USED TO CONDUCT IN TIRUVANNAMALAI AND ERODE IN 2000, YOU CAN SEE ME GIVING SPATIKA LINGA. AND IF YOU GO BACK AND SEE MY SATSANGS AND DISCOURSES IN 2001, 2002, AND 2003, I WILL EXPLAIN, SPATIKA LINGA CAN HOLD LARGE KNOWLEDGE.

• IN 2002, NO SCIENTIST HAD PROVED THAT SPATIKA – QUARTZ CHIP CAN HOLD DATA. ONLY IN 2023, SCIENTISTS ARE PROVING THAT QUARTZ CHIP / DISC CAN STORE 360 TB OF DATA FOREVER.

• I AM TELLING YOU, THE SPATIKA LINGA YOU HAVE IS EMPOWERED WITH CONSCIOUSNESS. SO IT IS GOD, GOD HIMSELF AND A TOOL TO MANIFEST GOD IN YOU AND MANIFESTS AND REPRESENTS GOD.

• LISTEN!

• THE VARIOUS DIMENSIONS OF THE SPATIKA LINGA, ATMALINGA I GIVE YOU: FIRST, BECAUSE PRANA PRATISHTHA IS DONE, HE IS PARAMASHIVA HIMSELF. SECOND, BECAUSE HE IS FILLED WITH CONSCIOUSNESS, HE CAN BE A POWERFUL TOOL, HELPING US TO MANIFEST PARAMASHIVA. THIRD, HE REPRESENTS PARAMASHIVA, WHICH MEANS HE ACCEPTS ALL YOUR PRAYERS AND PUJA, AND WORSHIP EVERYTHING AS A REPRESENTATIVE OF PARAMASHIVA, THE DEITY OF PARAMASHIVA

• IN ALL 3 LEVELS, HE SUPPORTS YOU TO MANIFEST PARAMASHIVA IN YOU FULLY

• SO, SOMETIMES I MAY NOT HAVE SCIENTIFIC REFERENCES BECAUSE SCIENCE IS YET TO GROW TO THE LEVEL OF INNER SCIENCE, THE ENLIGHTENMENT SCIENCE.

• IT IS WHATEVER THE GREAT TRUTHS FROM SHASTRA PRAMANA, APTA PRAMANA, ATMA PRAMANA I REVEAL.

• MAYBE ONE DAY SCIENCE WILL EVOLVE AND PROVE WHAT I AM SAYING IS TRUE

• NOW LET ME COME BACK TO THESE TRUTHS. LISTEN

• YESTERDAY I WAS EXPLAINING ABOUT THE BASIC PRINCIPLES OF THIS NAVA KALA, NINE TIMES AND NAVA TATTVA

• NOW LISTEN: WHEN I EXPLAIN, IT MAY LOOK LIKE – FROM SHUDDHA SHIVAM, PARAMASHIVA, SHIVA, OUT OF HIS ANUGRAHA – ISHANA, HE MANIFESTS SHAKTI, FROM SHAKTI MANIFESTS NADATMA, FROM NADATMA MANIFESTS BINDU, BINDU MURTHY - PURE LIFE, FROM BINDU, SADASHIVA, FROM SADASHIVA MAHESHWARA, FROM MAHESHWARA, RUDRA, FROM RUDRA, KESHAVA, FROM KESHAVA, BRAHMA

• WHEN I USE THESE WORDS AND DESCRIBE, YOU CAN COME TO A WRONG CONCLUSION AS IF ONE NEXT TO EACH IS HAPPENING.

• HERE YOU NEED TO UNDERSTAND, MAHABHASHYA OF PANINI. PANINI WROTE PATANJALI YOGA SUTRAS AND MAHABHASHYA ALSO.

• MAHABHASHYA IS MORE GRAMMAR WORK

• I SHOULD SAY IT GIVES YOU UNDERSTANDING HOW TO DECODE THE WORDS HE IS USING

• SEE, PATANJALI IN YOGA SUTRAS, DESCRIBES THIS ASHTANGA YOGA - IYAMA NIYAMA, ASANA, PRATYAHARA, DHARANA, DHYANA, SAMADHI

• NORMALLY IF YOU READ FROM THE ENGLISH TRANSLATION, HOW ALL THE YOGA TEACHERS, WHO DON’T KNOW SANSKRIT AND WHO ARE VERY PROUD ABOUT NOT KNOWING SANSKRIT, IF THEY DON’T KNOW SANSKRIT, NATURALLY THEY ARE GOING TO READ THE ENGLISH VERSION OF THE PATANJALI YOGA SUTRAS - TRANSLATION. THEY ALWAYS COME TO THE CONCLUSION, ONE NEXT TO THE OTHER, ONE NEXT TO THE OTHER, ONE NEXT TO THE OTHER: IYAMA, THEN NIYAMA, THEN ASANA THEN PRANAYAMA, THEN PRATYAHARA, THEN DHARANA, THEN DHYANA, THEN SAMADHI. NO! ONLY IF YOU UNDERSTAND MAHABHASHYA OF PANINI; WRITTEN BY PATANJALI, PANINI'S MAHABHASHYA, YOU WILL UNDERSTAND, THE WAY PATANJALI IS USING THESE WORDS, DESCRIBING IYAMA, NIYAMA, ASANA, PRATYAHARA, DHARANA, DHYANA, SAMADHI.

• HE IS VERY CLEARLY SHOWING ALL 8 SHOULD BE SPONTANEOUSLY, SIMULTANEOUSLY PRACTISED AND SPONTANEOUSLY, SIMULTANEOUSLY

MANIFESTED

• WHEN HE DESCRIBES, HE DESCRIBES AS STEPS FOR YOU TO UNDERSTAND BUT DURING PRACTICE ALL 8 SPONTANEOUSLY HAPPEN

• WHEN YOU START THE IYAMA, THERE SHOULD BE A COMPONENT OF SAMADHI IN IT

• ALL 8 IS PRACTISED IN THE BEGINNING LEVEL: LIKE BEGINNING LEVEL IYAMA, BEGINNING LEVEL NIYAMA, BEGINNING LEVEL ASANA, BEGINNING LEVEL PRATYAHARA, BEGINNING LEVEL DHARANA, BEGINNING LEVEL DHYANA, BEGINNING LEVEL SAMADHI.

• THEN WHEN YOU ADVANCE, YOU MANIFEST ADVANCED LEVEL IYAMA, ADVANCED LEVEL NIYAMA, ADVANCED LEVEL ASANA, ADVANCED LEVEL PRATYAHARA, ADVANCED LEVEL DHARANA, ADVANCED LEVEL DHYANA, ADVANCED LEVEL SAMADHI.

• BECAUSE HE DESCRIBES IN THE INITIAL LEVEL, EACH CONCEPT ONE BY ONE, THE PRACTICE IS NOT ONE BY ONE.

• WITH THE DEEPER SAMADHI, DEEPER IYAMA, MEANS THE KNOWLEDGE OF THE COSMIC LAW ITSELF COMES TO YOU.

• SAME WAY, WHEN I DESCRIBED YESTERDAY THE NAVA TATTVA: FROM SHIVA HE MANIFESTS OUT OF HIS ANUGRAHA AS THE SHAKTI, FROM SHAKTI- NADA, FROM NADA – BINDU, FROM BINDU – SADASHIVA, FROM SADASHIVA- MAHESHWARA, FROM MAHESWARA – RUDRA, FROM RUDRA – KESHAVA, FROM KESHAVA BRAHMA!

• SAME WAY, THIS WHOLE BRAHMANDA DURING MAHAPRALAYA, MERGES BACK INTO BRAHMA, BRAHMA MERGES INTO VISHNU, VISHNU MERGES INTO RUDRA, RUDRA MERGES INTO MAHESHWARA, MAHESWARA MERGES INTO SADASHIVA, SADASHIVA MERGES INTO BINDU, BINDU MERGES INTO NADATMA, NADATMA MERGES INTO SHAKTI, SHAKTI MERGES INTO SHIVA.

• YOU MAY THINK IT IS LIKE ONE BY ONE, STEP-BY-STEP PROCESS – WHETHER SRISHTI- CREATION OR PRALAYA – DISSOLUTION. BUT THAT IS NOT THE CASE.

• BECAUSE WE HAVE TO USE WORDS TO DESCRIBE, I HAVE TO USE WORDS LIKE: FROM SHIVA HE MANIFESTS SHAKTI, FROM SHAKTI MANIFESTS NADATMA, FROM NADATMA MANIFESTS BINDU, FROM BINDU MANIFESTS SADASHIVA, FROM SADASHIVA MANIFESTS MAHESHWARA, FROM MAHESWARA MANIFESTS RUDRA, FROM RUDRA MANIFESTS KESHAVA, FROM KESHAVA MANIFESTS BRAHMA AND FROM BRAHMA, THIS WHOLE BRAHMANDA

• BECAUSE LANGUAGE CAN EXPRESS ONLY ONE BY ONE BY ONE, I AM EXPLAINING

• BUT, IN REALITY, ALL THE 9 HAPPEN SIMULTANEOUSLY, SPONTANEOUSLY AND SYNERGETICALLY.

• I WILL TELL YOU ONE SMALL INCIDENT WITH ARUNAGIRI YOGISHWARA. THEN YOU WILL UNDERSTAND

• I HAD THIS SAME DOUBT. I WENT TO ARUNAGIRI YOGISHWARA ONCE.

• I WAS HAVING LESSONS IN SOME OF THE VEDANTA BOOKS AND SIDDHANTA BOOKS BY MY ACHARYA.

• VEDANTA LITERATURE DESCRIBES GOD AS ONE AND SPEAKS OF THE DIFFERENT DESCRIPTIONS OF GOD. IN SIDDHANTA, IT DOES NOT EXACTLY MATCH WITH VEDANTA DESCRIPTION. SO I HAD A SLIGHT DOUBT. VEDANTA DESCRIBES GOD AS ONE AND THAT IS ‘YOU’. AND YOUR CORE IS GOD. BUT SIDDHANTA TRIES TO SAY GOD IS SEPARATE AND YOU ARE SEPARATE AND DESCRIPTIONS ARE LITTLE DIFFERING.

• BEAUTIFULLY ARUNAGIRI YOGISHWARA SAID WHEN I ASKED... HE SAID IN TAMIL: IRUPPILE ONNU, KANAKKILE ONNALLA!

• IT MEANS: EXISTENCE, GOD IS ONE, NOT AS PER MATHEMATICAL ONE.

• LISTEN.

• IN EXISTENCE, GOD IS ONE, BUT NOT AS PER MATHEMATICAL ONE

• MORE CONFUSION. I ASKED HIM. ‘WHAT DO YOU MEAN?’

• HE SAID, IN MATHS, THE MOMENT YOU UNDERSTAND THIS WORD ‘ONE’ AS PER MATHS, THEN NATURALLY THE IDEA OF 2, 3, 4, 5, ALL THAT COMES

• SO MATHEMATICALLY YOU CAN NEVER ESTABLISH: GOD IS ONE

• THE MATHEMATICAL DESCRIPTION OF 1, 2, 3, 4 IS DIFFERENT, EXISTENTIAL EXPERIENCE OF 1 IS DIFFERENT.

• LISTEN. IF YOU UNDERSTAND THIS ONE TRUTH, ALL YOUR CONFUSIONS RELATED RELATED TO VARIOUS SAMPRADAYA OF HINDUISM WILL BE CLEARED

• EVERYONE TRIES TO USE THE EXISTENTIAL ‘ONE’ AS THE MATHEMATICAL ‘ONE’. THAT IS WHERE THE WHOLE PROBLEM IS.

• HE BEAUTIFULLY DESCRIBED, EVERYTHING IS ONE. EVERYTHING U SEE THAT EXISTS IS ONE. THAT IS THE EXISTENTIAL ONE. GOD IS THAT ONE.

• JUST LOOK DEEPER INTO THE EXISTENCE. AT ONE SPACE YOU WILL SEE EVERYTHING IS ONE.

• IN THAT SPACE THAT ONENESS IS GOD. THAT ONENESS IS ONLY DESCRIBED AS ‘GOD IS ONE’ IN THE ADVAITA VEDANTA

• GOD IS ONE AS PER EXISTENCE AND EXISTENTIAL ONE WHICH IS ONENESS

• IN THE DEEPEST EXISTENCE, WHAT IS ‘ONE’, I AM USING ‘ONENESS’ FOR YOU TO UNDERSTAND IN THIS COMPARATIVE REALITY

• IN ABSOLUTE REALITY, WHAT IS ‘ONE’, I AM USING THE WORD FOR YOU TO UNDERSTAND IN COMPARATIVE REALITY

• THAT ‘ONE’ WHICH IS EXISTENTIAL REALITY, ‘ONENESS’ IN COMPARATIVE REALITY, IS GOD; NOT MATHEMATICAL ONENESS

• ALMOST 10 DAYS WHICH I WAS GRINDING IN MY HEAD, IN ONE WORD HE CLEARED IT. JUST ONE WORD!

• I WAS THINKING: HOW... HOW… HOW

• EVEN FOR ME TO DESCRIBE MY DOUBT I NEED TO TAKE TWO SATSANGS BECAUSE THE DESCRIPTIONS OF THE ULTIMATE - JEEVA-ISHWARA JAGAT IN VEDANTA AND PASHUPATI PASAM IN SIDDDHANTA, THERE IS A DIFFERENT DESCRIPTION. SO I WANT TO KNOW WHAT IS THE ULTIMATE TRUTH.

• I WAS GRINDING IT INSIDE ME INTENSELY. FINALLY, WHEN I WENT AND ASKED HIM, IN ONE WORD HE REVEALED. NOT JUST INTELLECTUALLY. HE JUST PUT HIS HAND ON MY HEAD. I SAW IT AS REALITY!

• GOD IS ONE EXISTENTIALLY NOT MATHEMATICALLY ONE.

• ‘IRUPPILA ONNUPPA KANAKKUPPADI ONNILLA’

• SO IN MATHEMATICS, WHAT YOU UNDERSTAND AS ONE, THE MOMENT YOU TRY TO GIVE THE UNDERSTANDING FOR THE WORD ONE AS PER MATHEMATICS, THEN NATURALLY 2, 3, 4 ALL COME.

• AS PER THAT DEFINITION, HE IS NOT ONE. HE IS ONE AS PER THE EXISTENTIAL DEFINITION

• EVERYTHING EXISTS IS ONE AND HE… ISHA VASYAM IDAGM SARVAM

• ONLY IF YOU UNDERSTAND THE PANINI SUTRAS’ MAHABHASHYA DONE BY PATANJALI.

• WHEN I USE THE WORD PANINI’S MAHA BHASHYA, I MEANT THE SUTRAS ARE FROM PATANJALI AND BHASHYA IS BY PANINI.

• ONLY WHEN YOU UNDERSTAND HOW PATANJALI HIMSELF GIVES THE METHODOLOGY TO UNDERSTAND THE WAY HE USES THE SANSKRIT IN MAHABHASHYA, YOU WILL UNDERSTAND THE ASHTANGA YOGA IS ASHTA ANGA - 8 PARTS OF YOGA, NOT 8 STEPS OF YOGA

• TO MY BRAHMACHARIS, I INSIST THEM TO LEARN SANSKRIT. FOR MY KIDS AND SANYASIS, I REPEATEDLY TELL THEM FIRST LEARN LITTLE BIT OF SANSKRIT, ESPECIALLY PANINI.

• I REPEATEDLY INSIST ON MY SANYASIS TO LEARN SANSKRIT. ONLY IF YOU LEARN SANSKRIT, YOU CAN DECODE THE SPIRITUAL SCRIPTURES, SHASTRAS, CLEARLY. OTHERWISE, YOU WILL BE EATING THE VOMITING DONE BY THE WESTERN TRANSLATORS WHICH IS DANGEROUS

• THE NON-TRANSLATABLE TRUTHS REVEALED IN SANSKRIT SHOULD BE WITH ELABORATE DESCRIPTIONS AND REVEALED AND IT CANNOT BE TRANSLATED BY FEW WORDS

• TRANSLATION IS DIFFERENT, DECODING AND MAPPING IS DIFFERENT. I ALWAYS DECODE AND MAP, SO YOU UNDERSTAND, NOT TRANSLATE.

• SO, FOR YOU TO UNDERSTAND, I HAVE TO USE THE LANGUAGE.

• SO I AM DESCRIBING: FROM SHUDDHA SHIVAM, PARAMASHIVA, SHIVA, OUT OF HIS ANUGRAHA, HE MANIFESTS SHAKTI. FROM SHAKTI – NADA, FROM NADA – BINDU, FROM BINDU – SADASHIVA, FROM SADASHIVA – MAHESWARA, FROM MAHESHWARA – RUDRA, FROM RUDRA – KESHAVA, FROM KESHAVA BRAHMA, FROM BRAHMA, THIS WHOLE BRAHMANDA

• BUT, THE ACTUAL HAPPENING IS, ALL 9 SIMULTANEOUSLY MANIFEST

• I SHOULD SAY, FROM SHUDDHA SHIVA, PURE SHIVAM, PARAMASHIVAM, SHAKTI, NADA, BINDU, SADASHIVA, MAHESHWARA, RUDRA, KESHAVA, BRAHMA, BRAHMANDA, ALL SIMULTANEOUSLY, SPONTANEOUSLY, SYNERGETICALLY. MANIFEST

• SAME WAY, DURING THE MAHAPRALAYA, THEY MERGE INTO BRAHMA, BRAHMA INTO VISHNU, VISHNU INTO, RUDRA, RUDRA INTO MAHESWARA, MAHESWARA INTO SADASHIVA, SADASHIVA INTO BINDU, BINDU INTO NADA, NADA INTO SHAKTI, SHAKTI INTO SHUDDHA SHIVA – NOT ONE BY ONE BY ONE, JUST SIMULTANEOUSLY, SPONTANEOUSLY AND SYNERGETICALLY MERGES.

• THIS WHOLE THING, IF YOU SIT AND CONTEMPLATE AS I SAID, JUST CONSCIOUS SNACKING, CONSCIOUS COFFEE-ING, YOU WILL SEE ALL THESE 9 SPONTANEOUSLY HAPPEN IN YOU.

• SHIVA KALA, YOU FEEL ALL THESE PUT TOGETHER IS YOU. THAT IS WHY IF THERE IS A PAIN IN YOUR LEG, YOU RUN FOR IT. IF THERE IS PAIN IN YOUR MIND, YOU RUN FOR IT, IF THERE IS PAIN IN YOUR EMOTION, YOU TRY TO HEAL IT. YOU RESPOND TO EVERYTHING BECAUSE YOU FEEL IT IS YOU,

• SAME WAY, YOU MANIFEST AS A ‘WILL’ CONTINUOUSLY. ONLY WITH WILL, YOU CAN BE EVEN ALIVE.

• SAME WAY, CONTINUOUSLY, NADA MANIFESTS, AS WORDS, SOUNDS. ONLY THEN YOU CAN BE ALIVE AND IT MANIFESTS AS PURE LIFE FORCE – BINDU – VISUALISATION. IT MANIFESTS AS SADASHIVA. IT MANIFESTS AS RUDRA.

• WHILE YOU SEEK YOGA KALA, YOU ARE SADASHIVA.

• WHILE YOU LIVE IN ONENESS – JNANA KALA, YOU ARE BINDU, BUT BOTH ARE HAPPENING IN YOU SIMULTANEOUSLY. THAT IS WHY I REPEAT: WHAT YOU SEEK IS INSIDE YOUR SEEKING.

• UNLESS IT IS INSIDE, YOU DON’T EVEN KNOW HOW TO SEEK IT, WHAT TO SEEK

• WHAT YOU ARE SEEKING IS INSIDE YOU

• SO, SIMULTANEOUSLY, ALL THESE NAVA TATTVAS ARE MANIFESTING.

• THE NINE PARAMASHIVA IS MANIFESTING, NINE ACTIONS, ARE HAPPENING IN YOU.

• BY UNDERSTANDING THIS, YOU WILL START HAVING CONSCIOUS ACCESS TO THIS.

• HAVING CONSCIOUS ACCESS TO BRAHMA OF MANIFESTATION, VISHNU OF SUSTENANCE, RUDRA OF REJUVENATION, MAHESHWARA OF BHOGA, SADASHIVA OF YOGA, BINDU MURTHY OF JNANA, NADATMA OF DHVANI, SHAKTI OF WILL AND SHUDDHA SHIVAM, PARAMASHIVAM, THE PURE ‘I’ IN YOU, ALL THESE 9 PUT TOGETHER IS ‘YOU’, THAT IS PARAMASHIVAM.

• NOW IT IS TIME FOR ONENESS INITIATION.

• KEEP THE ATMALINGA IN YOUR HAND. SIT LIKE ADI KAMAKSHI KEEPING THE ATMALINGA NEAR YOUR ANANDA GANDHA. ADI KAMAKSHI IS ACTUALLY STANDING, YOU CAN SIT, NO PROBLEM. BUT KEEP YOUR ATMALINGA NEAR YOUR ANANDA GANDHA. YOU WILL EXPERIENCE SHIVA MURTHY, SHAKTI MURTHY, NADATAMA, BINDU MURTHY, SADASHIVA, MAHESHWARA, RUDRA, KESHAVA, VEDASA

• OM OM OM

• SIT. WITH THE COSMIC SOUND. SOUND OF THE UNIVERSE. NO OTHER SOUND INSIDE AND OUTSIDE. JUST SIT. YOU WILL SEE NOW, JUST BY THE POWER OF THIS INITIATION, ATMALINGA WILL STAND TALL. NO SOUND INSIDE YOU OUTSIDE YOU. NO MUSIC NO MANTRA JUST SIT WITH WHATEVER THE SOUND COSMOS HAS.