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25 August 2010

“So Swatmarama does not believe in sitting and talking and ba, ba, ba,…”

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The Satsang

So Swatmarama does not believe in sitting and talking and ba, ba, ba, ba, ba, blabsh and all that. No, there is no bla, bla. He is the precise, most powerful Master. Powerful, precise. No bla, bla, but wherever He gives instructions is very straight and strong. First thing; Ahimsa, please understand. No, Ahimsa means: ”non violence “ not as you understand. As it happens. You see, whatever in space you are in, strongly act, that's all. That is compassion, be compassionate to yourself.

01:50

Understand, when Swatmarama talks about compassion this is the exact description He is given. Be compassionate to your thought pattern, to your response mechanism. Let me explain, compassion, Ahimsa and Satya. Next topic is Satya. Please understand, Satya does not mean talking the fact, talking the truth, I am initiating you into an important thing. This exactly Satya, Satya means: “ Talking the truth.”

02:30

Truth is: “You are Atma, Soul, you are Cosmos.” So from today, continuously, this whole next 48 days, you will not address yourself, remember yourself as body. You will constantly talk of yourself only as Cosmos. Please understand, it is not a small joke. You will remember yourself and talk about yourself, only as the Soul, consciousness.

03:01

The highest understanding about consciousness and Soul what you carry, that is you. So you will talk only in that way, that is what is named by the word truth. Please understand all of you; Satya has to be practiced, Ahimsa has to happen. But you guys are doing Gulte, you are practicing Ahimsa, which is fear based and you are waiting for Satya to happen. You understand what I am saying? You think; oh let me realise I am Atman and then I’ll talk. But you are trying to, you are practising incompassion, why? You don't need to do it.

03:50

And we can go on just... justify your weakness as compassion. Yesterday I was talking why Krishna did so many things. He punished the Rakshasas, demons ...why you are compassion.

04:12

Come on, pen down the whole thing and upload it to the plan. You'd use first, take the step. Understand, that's all, nothing else. So all of you take the responsibility, each of you. Compassion has to happen, Satya has to be practice, but you guys are doing complete opposite, that is why the process never happens. The funny thing is the Vedanta talks the other way. Compassion is to practiced, Satya has to happen, so it is a very lazy thing, so you guys are very happy with that lazy thing.

04:48

That is why never transformation happens, never transformation happens. I tell you, any transformation happens, by this kind of the revolutionary Hatha Yoga methode. The doer, Swatmarama is a doer, but we are very happy to philosophy. We just stop it, nothing needs to be done, understand, nothing needs to be done. Swatmarama said do it, powerful do it. And delivers to yourself and it transforms. It shows, then the result is there and the experience is there.

05:30

Please understand; now, you are completing and shifting. And shifting the whole, the method of process, the thinking. There are systems where your life, right brain, left brain is divided and just whatever flows in that way, I can whatever surface, I can intervene. As I said, compassion needs to be practiced, the truth has to happen.

06:01

So it is, with this teaching; you don't need to do anything you see. Just your weakness can be painted, that's what I call it. I say; in the left nothing is right, in the right, nothing is left. In the left nothing is right, in the right nothing is left. That's the way we are living. That is exactly, that is exactly how we are living. But here Swatmarama is shifting in that energie, shifting the whole energie.

06:34

Now I tell you; Satya, truth has to be practiced and compassion has to happen. In all this process whatever compassion happens to you, let it happen. It’ll happen, but don't bother about any idea which is not happening. There are some things which you need to practice. Let the practicing be done.

07:04

First thing, today. You need to understand this, Satya has to be practiced. Please understand, now I am initiating you into Satya. Ultimate Satya is; you are the Cosmos, you are Divine, you are consciousness, you are Soul. Feel yourself then express about yourself only as Cosmos whatever you understand as Cosmos, as Divine, as the highest possibility. You will have some images, the highest possibility is my Swamiji, highest possibility is Shiva or highest possibility is the light. You’ll have some understanding as the highest possibility.

07:51

Understand, from this moment you are that. Talk and think you as that. Any you forget, thinking you are that or speaking you are that, you are lying. You understand what I am saying? The definition of truth, definition of Satya, anybody else, all of you are able to understand? When you are not able to understand, please raise your hand, I’ll explain it very clearly. All of you are able to catch what I am saying?

08:26

See, you see, I am actually awakening the non-mechanical parts of your brain, very strongly. Understand the Satya, concept of Satya. Now, I am telling you very clearly, all of you believe or are you able to understand? I know about you, much more than you know. I know about you much more than you know.

08:52

So now, I am telling you the truth! You are Cosmos, you are the highest possibility you understand. Don't visualise the idea which you don't understand. That is the understanding of all of you, as the highest possibility. Highest possibility means health, energy, ability to do anything. This maybe you're understanding, your visualization. So understand now I am saying, you are that. Whatever highest possibility you visualise.

09:26

Can you take two seconds and pen down. What is the highest possibility? God, Cosmos, Soul, Consciousness, any word you can use. What you think as highest possibility. Just write a few lines in just two minutes. Whatever you remember clearly, please describe in a very detailed, visual way of what you think as highest possibility. Bharatns are vey, very, very inteligente fellows because of this: “ Hatha - Yoga“. So the way they are dressed, their food, everything is hm... will create wealth and awakening of the higher consciousness.

10:11

To try to wear that kind of … hm my Panyaris ( 10:15) are wearing the Pajapaja. But Sari is not an intelligent dress. Is not indien actually, it's not originally from Indien. It's not from the original indien system. It's from the past they brought it and then become indien. Of course the tradition here does not Swamiji say some words. Three piece of long piece of weare, one in the hips, one in the chest, one in the shoulders, covering the back.

10:45

Swamiji speaks but the sound is not clear. Some of the computer makes the head completely wimp. All my computer genius, all the boys who are working with computer I saw. Head stops working. Two plus two, quick run to the computer. And the tipper tipped the wrong letter, go on tipping. For two plus two they would of typed blank space four times. You cant count how many times they tipped the backspace you will find two plus two is what.

11:27

So this is Satya, understand, the meaning of Satya, truth, the highest possibility you can visualise is you. Tomorrow itself is a possibility which suddenly expands and grows into you, understanding, then you are that. As an now you are that. Whatever the highest understanding you have about you is you. Whatever highest possibility you think can happen is you. So from this moment, whatever you wrote, the highest possibility, idea you have about the highest possibility, as on now is you.

12:17

Understand this one truth, all of you trust that I know about you all, much more than you know about you. Any of you have: “No, no, no I don't think you know about me, much more than me. Any of you think? If you think, then I know about you, much more than you, now I am telling you very clearly the truth. The truth is, what you wrote as the highest possibility. God or consciousness or Cosmos or the Soul, you are that, you are that! This is the truth.

12:56

Now I am initiating you into the practice of the truth. From now you will remember, talk, position, express yourself. I am doing a legal structure. Remember, talk, position and express yourself, remember yourself, talk about yourself, position yourself, express yourself as that highest possibility, that God. I’ll give the name, as at now, we need to have a one technical term, so that we can repeat easily.

13:37

So for that I may give the name, maybe Soul, let us have that word Soul, as the technical term. But the Soul means, just legally nowadays they say; we, I, this, this, all of us all this put together called “we”. So all this put together called Soul. What you wrote now is Soul. So from now you are Soul. You will remember, you will talk, you will express, you will position yourself as Soul. From this moment, understand, anything other than this Soul, if you are trying to remember yourself or talking about yourself, you are telling a lie.

14:28

So this is the Satya, the first instruction, the first initiation. One more thing, now continuously we will be opening many parts of your biomemory. So every time when you remember that you are the Soul, that will get into your system. That will just get into your system. It's almost like melting each and with part, each and part you will melt it, so this constantly remembrance it will get into your system.

14:58

Please do have cap. You have to shave your hair to feel Samana on you. You are being uncomfortable? Cold. Just one or two days. If you're not able to handle after few days, then wear. First one or to days try to handle, because for the feel flow the shaving has to be done. The Samana, that's starting from today, will be working on Samana. It's the prana which you inhale through the whole body, using the whole body. It is very little quantity, but very intense. That is responsible for anti aging.

15:42

In my experience, the monks are the people who live for a long time. In my experience I have seen, some Ramakrishna Sadhus, this given thee Buddist monks [00:15:50] this fellows will not die. It’ll be just sitting for hundred fifty years, hundred and ten years and the disciples are waiting for the throne and this fellows will not move. I've seen! And these guys get into to the seat and go on and enjoy the whole life. No, I have seen!

16:16

The average life span of Bharat is there 62 or 63? For uppermedias, not for a middle class or low middle class, very less. I am talking about the upper middle class. This Ramakrishna fellows, the average age was 103. Really the Sadhus, Ramakrihna Sadhus, hundred and three is the average age. Thin, no worry, anything can be done, these fellows live and the disciples are waiting; when these fellows will move and I can sit, anyhow.

00:16.52

It is because of their lifestyle, the Hatha Yoga mixed lifestyle. So please, tremendous health, the Samana is responsible for the anti age. I myself have seen Sadhus who were hundred and three, above hundred and seventy by ... hm sorry, blood pressure is 120 by 70. Above 100. Perfect blood pressure, 62 pulse rate and no spects, no extra fittings things like teeth or anything, no walking stick. The moment you'll see you know very clearly in the next 10 years this fellow is not going to move and he is going to be sitting here, comfortably.

17:39

So it's because of Samana, Samana. Every day they have Bashma snap, they will have the ashes and take one bath at Ganges. You should take bath in a large water body. Where hundred times more water is stored then your body weight. So these are all the instructions. You should have the possession less than your body weight. You should take bath in a water, warm which contains at least hundred times more than your body weight, so that its carries enough of Prana and your body is rejuvenated.

18:19

Taking bath is not just cleaning the body. It is sending a sensitive Prana inside body. So don't worry about taking bath on this river [00:18:25], because that machine is there, continuously purifying. Not using any chemicals, it is using only oxygen. So from now, you are that. Consciously, constantly remember not to tell lies means, remember in yourself as the Ultimate.

18:57

Who lived around me. Fellows who lived around me know when talk, even now I don't use the first person. Even now, no first person. Swami, Swami, Swami. In english, but now I may not use it in English, because people from other cultures are not able to understand. When I adress Swami, Swami. One day I was given a big discourse, others will say Swami, Swami, Swami. At the end of their discourse they ask, who is Swami? “ I said Oh God.” [00: people laugh].

19:21

I decided I don't want to confuse people, so I started to use the word: “ I and Me. “ Anyhow, but next 48 days you are not using the word I and Me. It would be fun now, it's gonna to be fun now and I don't know what are you going to use to address yourself. You can use the word, whatever word you want, you pickup, that I don't know. That is all you are going to do. That is all you are going to do.

19:56

If you want, you can have maybe one or two exemptions, like when you talk to your family or saying something Swamiji say some words [00: 20:00 ] not to confuse them, frightened them that you become crazy. Hm ... [00:people laugh] maybe at those moments. But that also the moment you remember this, oh I don't want to lie. I told the lie for practical purposes, for them to understand. Out of your compassion for them, that's all. Out of your compassion to them, you told a lie.

20:30

Except for this one or two rare things, I really want to do it completely truthfully. You will see now big chaos happens, big chaos will happen. Way that you think, walk, talk everything will be in chaos. Big mess.That is the ultimate beautiful mess. I tell you really, really. That will really settle a new personality in you. Now how will you say I'm angry? You can not say. How can Cosmos be angry? [00: People laugh] How can Soul sleep? How can Soul be tired? How can Soul be thirsty?

21:30

People don't know. Go on talking, go on telling, nothing else and after 4-5 days maybe awaken a higher understanding of Soul. The moment that happens you are that new upgrade, G4. Upgrade yourself to the highest understanding again and again and again, that is Satya. Satya is not stuck with some facts or ideas. That is why a normal person cannot understand that I am established in Satya.

22:02

I will suddenly say; oh we have hundred and fifteen Ashrams. We have only fourteen. See now the number, you are a big mess. What? Just now I counted we have fourteen, please tell you straight away it's only fourteen, what is going on? Because I am seeing one hundred and fifteen. What to do? But fortunately, only what I see happens. By the time, see, when they write books I tell him; “hey put this hundred fourteen Ashrams in fourteen countries”. By the time they bring the books, it is there. What to do?

22:44

So, you establish yourself in Satya. Whatever you say becomes Satya, whatever you say will become Satya. So this is the first step of Satya. Thoroughly rearrange your inner space with this Satya. If you have any doubt, put it as a question, now I clarify. Now I will clarify. Thoroughly rearrange your inner space on Satya. Rearrange first step. Second step - the compassion. As I said, be compassionate with yourself.

22:13

Sharing enlightenment is the ultimate compassionate act. Whoever is doing things against that, don't be compassionate with. Act as per the law of the rule, law of the country. Act as per the law of the land. And what you think as compassion, go with that, what state you are there. Go with that. Acting compassionate, not frightened, fear being justified as compassion.

24:08

A very important thing is Aparigraha. Understand Aparigraha means living with less things, living with minimal things. You need to understand this truth. Living with a minimal things. It is not a morality. It's a science of enlightenment. Now go to the room and pick up all the things you have. For the next 48 days, can I live without this? Pickup each thing, pickup each piece you have. Like this dress, can I live without this piece for 48 days? If you think: “ I can” - then drop it.

24:43

Let us reduce the luggage, understand. Of course car, bed all these things are not yours, that Ashram is provided. Whatever you brought, whatever you brought, pick up one by one and see the next fourteen days. For this weather can I live without this? Can I live without this? Will I be able to maintain it without falling asleep without this item, so pick up every item, and check.

26:18

Understand, I really want that you honestly, sincerely try your best, try your best. Of course whatever you drop, you're not going to drop it. Keep it separate. Tight it and keep it separate, you will not touch it. When you go back you carry it and take it back, if you go back [00: people laugh]. Understand, let me share some of the strong experiences, personal touch I have had with some of the Sadhus, who mastered this Aparigraha. One Sadhu who mastered Hatha Yoga. His name ist Vairadhianda, powerful Sadhu. He may have been above a hundred. He was living Hardua, the last few days of his life, the so-called sickness. Naturally the body was to deteriorate as living, so he was kept in the Amsham in the Hospital. He was direct at the same place as Charadadhi, Ramakrishna's wife. Have you ever heard about it? It's one of the greatest happening in the female body.

26:42

Sarada Devi, from my level of understanding, whatever I know about spirituality, I am not able to see another on happening in a woman body, female body like Sarada Devi. She is the greatest happening, fenomene in the female body in a spiritual plane. This guy Vairadhianda, he was a small Brahmacharya. He goes to Sarada Devi and asks for initiation, Mantra Deeksha. So he expected she will give the Mantra of Ishta Devata of him, hes Ishta Deva was Shodashi. Shodashi means Rajarajeshwari- If you see in our Ashram near the, the flag stuff, one Devi deity who is sitting with four hand, sugar candy at one hand and the flower on the other hand. Four hand, she would be sitting with the left leg down. That deity is Shodashi, Rajarajeshwari.

27:50

So that deity is Ishta Devata. He goes and asks; the deity who is sitting on the swan, standing on the swan is Rajarajeshwari. The golden swan and that is Rajarajeshwari. So later on you can go and see her. She would have three things, four things a Gussa Pasa, the flower and a sugar candy. So he went and asked; “give me the mantra, the Mantra Deeksha”. But she was in such Samadhi and extasy, she just gave here own name. Hey chant my name Sarda Deva.

28:36

The fellow was a bit offended. I thought she will give mantra of my Guru, my God. She is so arrogant. Giving our one name as Mantra as usual, as usual problem. The moment he thought she just smiled and said: “what for you asked the Mantra of your Ishta Devata?” He said: If I chant continuously, that's a traditional faith that we chant akshara laksha”. Se Shodashi mantra is sixteen letters, syllabus. You chant the mantra sixteen lakh times and you will have Darshan of that Devi.

29:18

So he says If I chant lakshala, laksa means each syllable one lakh time, one hundred thousand times. Means, how many syllables are there. For example our on NITHYANANDAM, so there you will see eleven aksuras will be there. So in every time you chanting you will have a Darshan or a strong idly connection with the Master. The energie transmission directly happen.That is the wherever you want he will appear.

29:42

This is the traditional faith, so he said: “ If I chant lakshan ashara will I have Darshan of Devi?” She just laughed and said: “look” and he saw Devi there. He just saw Devi sit there and she just gave a shortest Darshan, as Shodasi. This fellow was completely shaken. Hes Swamiji says a word , He fall at her feets and said: “ My life is yours, please give me Sanyas, then she gives Sanyas immediately too. Without even delay one day, one moment.

30:19

Very rare Masters give Sanyas, very rarely. No I’m not given, not given Sanyas not a single person. And when they ask, alright have it, never again. Ramakrishna gave that few and Swamiji says a word for few, Sharadan give for few, Vivekananda give for, for his first disciple. One, see what a beautiful story. One station Master, late night he was traveling on the Nord Bharat, the third class compartment One Shaid, said means the Banya , the business man, community person. He was sitting in the none, he started writing and this Swami was sitting in front and said: “ See I am working so i'm having food, you fellow have such a healty, boldy body and you are lazy, not working in the name of become Sadhu are rolling around and you should work and eat.”

31:30

He would talk and said I am not asking for you food, why are you abusing me? He kept going. Anyhow in the next station, when they get on the gate down, one middle class man came running and fell at the feet of Vivekananda and brought a huge full basket of food and he said: “ I was sleeping in my room, bedroom in the house, Rama appeared in my Darshan and said I am coming, bring food for me and he show your form and name.”

32:09

I am coming. You need to come and bring food for me. He said: “ I don't know you, are you mistaken?” He said : ” No, you are the person and Rama showed me that wound in the right eyebrow.” It is a very funny thing, Ramakrishna, Ramanamarshi, Vivekananda, J Krishnamurti, Osho. See all that foto, right eyebrow wound will be there. I am really surprised how can this right eyebrow wound, see all the Sampradayas, my also. I don't know how all the mystical connections.

32:48

Anyhow he showed me the right eyebrow wound, during the, Swamiji says some words and I asked him to feed you. Then when Vivekananda was eating, when Vivekananda was eating that Banya, the guy, the Kshatrya, the business Man, that fellow got frightened. He understood the whole scene and he though; Oh, he is a ma ... Paramahamsa is a Sadhu, I abused him. Then he feel in the feet of Vivekananda and cried; “forgive me from my mistake, don't punish me, don’t curse me.”

38:22

Vivekananda says don't worry go, it's okay and I am not angry. The station Master saw this whole thing. How that business man abused him and how Vivekananda was patient and how this devotee had the Darshan and brought him the food and he saw the whole thing. And he was a seeker, those days having job under British especially drive days of beating, to talk to any Bharatn with family, they will say; my father was working in railways. That is something like a great achievement, having a job in the railways, like almost you are like a Governor.

34:05

Working at the British is like you are a Governor. So this guy is as seeker, is a station Master is. He came and fell at the feet of Swami Vivekananda, and begged; “please, bless me and give me Sanyasi.” Then Vivekananda says: “ are you ready to give up of everything?” Station Master says: “ Everything.” All right, then renounce all your clothes now, drop all your clothes now, where only the line clothes now, go on around and beg all the pulleys, all the pulleys that you are working till this moment and this guy immediately writes a resignation paper.

34:48

He is the Master so he can't give it anybody. So he keeps it on the table for the next person to come and take it. And removes, throws all his clothes and go, goes around begin from the pulleys, station pulleys, workers. Who were working under him till the moment before, this half an hour before. So the Vivekananda was shocked the renunciation, the Vayrakhia the strength. Then initiates him and raised the title immediately to Sadana. First Sanyasi the Brahma Krishna, the power of Aparityaga.

35:22

Living with minimal things and this Vayrakhia and he was talking about the Vayrakhia. This guy gets the Darkshan of Shardary as a deity and that Shardary will initiate him to Sanyas. Then the after the initiation Shardary tells; “you can do Pada Puja now, to my feet.” He did Pada Puja and applied the kumkum. And after the Pada Puja she saids, take this kumkum. He took the kumkum and kept it with him, a little bit and this guy was sick, at his last moments I was there. He didn't have a disciple, not a simple disciple.

36:06

I was there at the Swamiji says a word, so I was taking care of him. My only job is, I'll travel and if I find any Sadhus I take care of. That was my job. I would make a trust for them, a Foundation, just for that job. That's my passion, taking care of this sick and old Sadhus. And I was taking care of this Sadhu, this Vairadhianda. Just a day before he is passing away, before he is passing out. He called me and he gave me one small paket, he means that kumkum was there.

36:42

The Charter leaves with dust he gave to me and he said: “ this is my only possession, I am handing it over for you, please take that.” As per the rule of the Panja Pury Sadhu Samana. See, as per the rule of the Sadhu community Naretwar ,the Bramacharya who started as Sanyasi, at the last moments he is the inheritor of the property. That is the law. It is accepted by the Bharatn legal system also. For Sadhus the Sannyasis property goes to a person who served the last months.

37:19

If it is not made in a day. So I served him, he gave me that kumkum, anyway I accepted. I was not, I'm not serving for the property. I was serving for my respect. I accepted that. And next day to, next day, the third day, early morning he just sat up and went into Samadhi and left the body. When all did things need to be done. He said:” I dont have money for a body or cremation, put my body in the Ganga.”

37:54

It's called JalaSamadhi. Even in that Aparigraha, it means living with least things. You would be shocked. And this is the most powerful Shock. And he took the body, put it in a small box in the stone and applied it to the Ganges JalaSamadhi. We came back and all the senior Sadhus they wanted to take his Asham and hand it over to me. I said, no I'm not going to stay in one place. They said, we will give it formally to you, you give it to somebody and go. This is the Panja Padhus Samady law. So when they took me to the place, everyone was shocked not even one tumbler was there.

38:44

Can you imagine? Even a glass was not there. He asked the neighbor; “how the Swami lived?” Without even a water glass, how he used to eat or sleep? See, some devotee would bring food. He would eat in the same plate and bring back. How you'll drink water? Outside in the Ashram is a government tap, he would go there and drink water and come back. Do you understand? Literally, literally lived with nothing. I don't know how you guys could understand. Really he lived with nothing.

39:38

Can imagine a man on the Planet Earth, just ten Years before. It happened in 1999, sorry 1998, only ten years before, lived on the planet Earth without anything, more than hundred years. He was more than a hundred, when I was taken care of him. Can you imagine? And at least this guy did not have an organization. I tell you another story. Who is the head of the organization?

40:14

Lived like Swami Thapasihana, who is the vice president of Ramakrishna mission, International Ramakrishna mission. In Ramakrishna mission as per the law a president is not a legal member, he is legally out of Everything. Vice president is the legal member. He is legally head. He is the head of Ramakrishna mission, practically he is the head of Ramakrishna mission Tapasyananda.

40:50

Please understand, head off to two lakh crore of property. Almost fifteen billion dollar property Tapasyananda. I dont know of you have ear about him. He is the, he was staying in Bengaluru, hum sorry Tanya Shu it was Tanya Shu. Highest tapas there I ever heard. I never heard the highest taps form. Even without enlightenment, He was not enlightened, but a great Sadhu, great Sadhu. He translated Bhagavat in english. And his Bhagavat was very popular.

41:26

This guy, sameway one day he was a little sick, and he sat up. Called all the, all the disciples who are studying under him. Told them was taking some class Swamiji says a word, some scriptures and he goes; “all right today finish it, finish everything. I am not taking the class from tomorrow.” He was shocked, because he is such a hard worker. He said: “why, why Swamiji can't take a class from tomorrow.” He said: “Because I am dying. We decided to die tomorrow.” Just next day morning and got ready, prepared himself and died. That's all. And after the death as per the tradition the body has to be washed and then have to put a new clothes.

42:36

In their room they searched, searched, searched. Finally they have found one more towel with him. Please understand, no cart, no bed, no mattress, no matt, nothing. They found one extra towel, owner of fifteen billion dollars.

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Date
25 August 2010
Language
English

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