“This technique is called talking in tongues.”

This technique is called talking in tongues. Talking in, tongues. This technique is called talking in tongues. If you know eight languages, you can talk the ninth language in the ninth language. The instruction says, you should not talk in the language which you know. What are all the languages you know? You should talk for half an hour, except these ten language. You should not talk in this ten language. Then, other than this ten language, anything you talk, you can talk. How? Why? That is the question we immediately raise. See, why means your mind is nothing but the languages which you know. Your mind is nothing but the words which you know. Can you say anything else exists in your mind except these ten languages? Your mind is nothing but the this ten language.

Whatever poison exists in your Manipuraka is nothing but these ten languages. If you can break that setup, the recorded system, at least for a kshana you will see that whole thing is cleansed. It’s as if like a a swimming pool covered by the fungus. A tank, covered with fungus, fungus. You see, just like that our energy, it just covered by the fungus, fungus means the thoughts. Thoughts are the fungus, just underneath the thoughts, energy flow is there. Our being is completely filled with energy but the thoughts have become such a, a layer, like a thin layer. You can, you can imagine a tank in a Michigan lake, lake of Michigan in the winter it becomes a solid. The upper portion of the lake becomes a solid ice. Just like that, your energy, we are just energy pools but the upper portion, the upper portion is thoughts. If you can break at least for a kshana, the thoughts, the inner energy will simply gush like anything. This is a technique to break the continuity of the chattering, continuously your being you’re chattering. If you can break for a minute or at least reduce the density of that layer, the energy expression will be there. Then naturally the energy will cleanse completely your Manipuraka. This is the purpose why we do this technique. How? How to do? Have you seen the children shouting? The small kids after if you feed them and put them on the cradle. They will start shouting “maommm”. They are just cleaning their Manipuraka.

See, children, the kids know all this meditation technique completely, and they practice till the age of seven. Only after seven the so-called bringing up, the so-called social conditioning makes them forget everything. We just teach them something so that they lose connection between the nature. You see, man, human being is the only animal who has lost his connection from the nature. Who has lost his connection with the nature.

A small story. Once a man, he has got, ah, he wants to somehow throw his wife out of his house. Wife and the wife’s cat. The wife has got a pet animal. It's a cat. He doesn’t - he does not like both. But somehow he can’t throw the wife. At least he wants to throw out the cat. One day evening, he took that cat in his car. After driving ten miles he left that cat, and came back. When he came back, when he was about to open the door, he saw the cat is standing. The next day he took the cat twenty miles away, and left it, and came back. As soon as he came back and opened the door in ten minutes he saw the cat is standing. Third day, he’s not able to bear with the cat. He took the cat, went left, right, this way, that way, criss crossed here there, and drove more than forty, fifty miles. He went to a thick forest. He felt yes, now it's a right place to leave this cat. This forest, cat cannot come back. He left the cat, and he was just driving back. On the way he just gave a cell ring to his wife to refer, “Oh darling the cat, the cat has come?” She said, “Yes, the cat is already here. It is in the house”. “Please ask the cat for the way, I have I have forgotten the way. I lost my way, please ask the cat for the way. Tell me I left the, I missed the way”.

See that is the way, actually, except human being no other animal has lost its touch, its touch with the nature. We are the only animal who has lost our touch, our connection with the nature. See, see the children, they just shout. Shout because uh, the shouting or the making sounds is the technique to clear the Manipuraka. That is the reason if the children fall on the ground they don’t feel, they don’t get hurt. Weight is same, you see for your resistance power the weight is same. If they fall on the ground they don't feel hurt.

A man has fallen from the second floor, and he got this bones, bones fracture. He was just lying down. Somebody came and asked, did the falling hurt you? He told no, falling has not hurt, only the stopping has hurt. Stopping has hurt not the falling.

Just like that, when the children fall, they don't get hurt. Because their Manipuraka is empty. Their ego is empty. But for us Manipuraka is heavy. Manipuraka only makes us have the fracture or whatever we call the damages. The Manipuraka is empty, people don't feel hurt, people don't get hurt. If you understand deeply, you will be able to, see the truth of it. You see the dead bodies more heavier than the live body, but the dead body floats in the water. The live man, gets drowned. Why? The dead body is more heavier. Mm? Because the ego. With ego you don’t have the connection with the nature. When when your being is empty, when you don’t have the ego, you have the connection with the nature.

So the children knows, children do practice this technique. But in course of time, the so called way of bringing up makes us forget this technique. So we forget what is the nature. So now we will do this meditation, we will do this technique. Don’t bother about the next person. Don’t bother about anything. Now what you are going to do. Tie the ribbon. No, no, no, let me finish the instruction, then, tie the ribbon. You will just put your mind for a minute on Manipuraka. You see, already our worries and depressions are just bubbling up. Only we are suppressing it, we are putting a big covering on it. If you just remove the covering, they are waiting to come out. They are waiting to, erupto. Only we have covered it nicely and put arranging flowers on it and everything seems to be, perfectly alright and we are sitting on the volcano, managing the whole show, nothing else.

Just if you concentrate on the Manipuraka you can see the heaviness and the depression. Anything, any incident which has disturbed your life, anything which you can't pour it out, express it, everything will come out in the memory. Naturally you will see those things only will first come out. Just throw them out as a sounds. Any sound, any sound, don't bother about how I can create the sound, any sound, ah, oh, ka, gu, any sound. But the words should not be pronounced. No words, if any words come out of your ah being, just throw that words also out with the sound. You are going to just fight with the sound, you understand? You are just going fight with the sound. Anything which you have suppressed, which you have not able to express, just express through sound.