SCIENCE OF KARMA : UPAYAS (METHODS)

[00:03:45] I welcome you all with My love and respects. I welcome all the devotees, disciples, samajis, satsangis, everyone sitting with us with My love and blessings.

[00:04:12] Paramashiva’s message directly from Kailasa. Listen. The definitions of Āṇavopāya, Śāktopāya, Śāmbhavopāya, Anupāya, and making them as your experience is the message from Paramashiva directly from Kailasa. Now I am going to give you the Śāstra Pramāṇas and definition. Now I’ll give you the Śāstra Pramāṇa and definitions, and expand on these great revelations of Paramashiva.

[00:05:16] Āṇavopāya: purification of the body. This is from Mālinīvijaya Tantra, 21st verse.

उच्चारकरणध्यानवर्णस्थानप्रकल्पनैः । यो भवेत्स समावेशः सम्यगाणव उच्यते ॥२१॥

uccārakaraṇadhyānavarṇasthānaprakalpanaiḥ | yo bhavetsa samāveśaḥ samyagāṇava ucyate ||21||

I am projecting it in the screen. You can also see, and I’ll also upload it in the social media as a gist of the satsang. I think it is already uploaded. So I am reading out.

उच्चारकरणध्यानवर्णस्थानप्रकल्पनैः । यो भवेत्स समावेशः सम्यगाणव उच्यते ॥२१॥

uccārakaraṇadhyānavarṇasthānaprakalpanaiḥ | [yo bhavesta] yo bhavetsa samāveśaḥ samyagāṇava ucyate ||21||

The complete absorption into one's essential nature - samāveśaḥ that occurs by means of uccāra, karaṇa, dhyāna, varṇa and sthānakalpanā - is known as Āṇavopāya, is known as ucyate āṇava.

As defined by the Mālinīvijaya Tantra, Āṇavopāya means the individual controls his heart and pulse by reducing it significantly. The final stage is renouncing consumption of food and water. As a result, he or she connects to the state of supreme in the form of Paramashiva which results in purification of the body and generation of ojas.

[00:07:38] So, yesterday I read out only few lines. Today I am giving you the elaborate original Sūtra, translation and clear definition. I’ll give you a detailed understandings and satsangs on this subject.

Next. Next is Śāktopāya. It is purification of the mind. This is the Mālinīvijaya Tantra, 22nd verse. I am projecting it on the screen and you can all follow up. उच्चाररहितं वस्तु चेतसैव विचिन्तयन् । यं समावेशमाप्नोति शाक्तः सोऽत्राभिधीयते ॥२२॥

uccārarahitaṃ vastu cetasaiva vicintayan । yaṃ samāveśamāpnoti śāktaḥ so'trābhidhīyate ॥22॥

The translation: the one who ponders (vicintayan) by his mind (cetasaiva) over the reality (vastu) which is not within the range of rahitaṃ of utterance (uccāra) obtains āpnoti an absorption in the supreme self (yam samāveśam). Here, that absorption is to be considered abhidhīyate as śākta.

And, next as defined by the Mālinī Tantra, is defined by the Mālinī Tantra: Śāktopāya means that method - upāya, which functions by the means of energies - śākti. Śāktopāya is called Jñānopāya because it means which originates from Jñāna Śākti - the energy of knowledge. The shak… in Śāktopāya, the Yogi has to only see and concentrate on the supreme being that is found in two actions without actions. In the Vijñāna Bhairava Tantra, this is called Unclutching. If the Yogi’s awareness becomes loose, he will be forced out of Śāktopāya into lowest upāya, Āṇavopāya.

[00:10:35] So, I have next Sāmbhavopāya. This is Mālinīvijaya Tantra’s 23rd verse.

अकिञ्चिच्चिन्तकस्यैव गुरुणा प्रतिबोधतः । जायते यः समावेशः शाम्भवोऽसावुदाहृतः ॥२३॥

akiñciccintakasyaiva guruṇā pratibodhataḥ | jāyate yaḥ samāveśaḥ śāmbhavo'[sāvudāṛ]sāvudāṛtaḥ ||23||

It is said that the śāmbhava absorption is this which takes place only in one who thinks of nothing through an awakening bestowed by the Guru.

As defined by the Mālinīvijaya Tantra, Sāmbhavopāya means the one who preserves thoughtlessness. By preservation of thoughtlessness meaning not having thoughts and maintaining the continuity of the thoughtlessness, and by the grace of the Master, one enters into that transcendental consciousness where he finds that this whole Universe has come out from the sentences, and sentences from words, and words from letters, and letters from the real “I” which is Paramashiva. Here, one finds that this whole Universe is reflected in his own consciousness and that it is reflected from within rather from without. Sāmbhavopāya is also called Icchopāya because it originates from Icchā Śākti. In Sāmbhavopāya, there are no means to travel upon. It is meant, there is nowhere to go, you must reside only in the meant. If his awareness is faulty and it is not breakless, then he falls and enters into lowest upāya, Āṇavopāya.

[00:12:47] And I’ll give you the third: Anupāya, the methodless method; sorry fourth actually. Fourth: Anupāya, the methodless method. It is from Mālinīvijaya Tantra’s 24th verse.

सार्धमेतच्छतं प्रोक्तं भेदानामनुपूर्वशः । सङ्क्षेपाद्विस्तरादस्य परिसङ्ख्या न विद्यते ॥२४॥

sārdhametacchataṁ proktaṁ bhedānāmanu[pūrva]pūrvaśaḥ | saṅkṣepādvistarādasya parisaṅkhyā na vidyate ||24||

It means concisely described - saṅkṣepāt; this the three types of absorption, etad is said to proktaṁ - reach the number of one hundred and fifty sārdhams śatam, portions successively described in detail. There is no enumeration in its case; the portions of the three kinds of absorptions are innumerable. Anupāya is initiation of the Guru.

[00:14:02] I think,. it’ll take one or two days for all of you to read this and understand. Then I’ll explain. Then I’ll reveal the deeper meanings and make it as a experience to all of you. So with this, today as you all know, we will be observing the Hindu Holocaust Day - holocaust done on Hindus. Holocaust done on Hindus for last few hundred years. That’s it.

I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, the State, Space, Powers, Being, Superconsciousness and Kailasa of Paramashiva, Paramashivoham, Om Nithyananda Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.

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