Move with the Flow of Guru!

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Regularly I see, the peak of hypocrisy, in the name of oneness. And sometimes you blame the oneness. It’s not working for me, Swamiji. Oneness need to be understood with LB - length, breadth, depth, time, space. I’ll tell you one small but very important teaching I received from My own Guru, Arunagiri Yogishwara. I heard it in Tamil. So I will utter the word exactly, and then I will translate. As I heard from Him. The discussion was about some personality trying to blame somebody. It is about, like a, back fighting. Backbiting, and that was the subject came. I’ll repeat exactly the words I heard. I think that will be the beautiful thing.

அவமானம் தாங்க பழகனுமடா... மானத்தின் இருப்பை எதிர்பதே அவமானம் என்பதனால், அவமானம் மானத்தின் இருப்பை ஏற்கிறது. மானம் தன் இருப்பைனாலேயே அவமானம் கொண்டு வரும் என்பதனால் மனமே அவமானத்திற்கு மூலமாகவும் ஆகிறது.

I’ll translate now. Understand. Be courageous and be trained to face defamation. Because all defamation stands are taken giving you certain status. For example, you say ‘oh, he is the president of the country and he is not behaving like that’, ‘he is the prime minister of the country, he is not behaving like that’, ‘he is a Pithadhipati and he is not behaving like that’, ‘he is a company owner and he is not behaving like that’. So, all defamation ‘he is not behaving like that’, comes after accepting the ‘maana’ the status of the person. So, ‘apamana’ itself is a praising. ‘Apamana’ cannot be done unless he has praised you already. You already accepted him as the CM, only then you can blame him. You already accepted him as the PM, only then you can blame him. You already accepted him as the Pithadhipati, only then you can blame him. You already accepted him as the owner, only then you can blame him.

இருப்பின் எதிர்ப்பே அவமானம் என்பதனால், அவமானம், இருப்பின் இருப்பை உறுதி செய்வதனால் எதிர்மறையானது அல்ல.

Understand. Defamation is not something negative, because, the very defamation gives certainty to your identity. After defining your identity only, they can even tear that to pieces. So, before tearing, they accept your identity. So, naturally, no defamation is defamation. And same way, all fame, by its existence, generates opposition. So, all fame is not good, and all defamation is not bad. Neither all fame is good, nor all defamation is bad. Because fame, by its existence, attracts defamation. Defamation, by its very existence, grows only on fame. Parasite can grow only on tree. If there is a tree, the parasite will grow.

Oh God! I can never, I can never explain what happened to Me at that time. And, till now, no defamation touches Me (laughs). Because, before defaming, he has accepted My status ... He can’t even penetrate My skin. He is only trying to tear the clothes I am wearing. He has accepted My stature, and trying to tear the cloth I am wearing. So, all defamation grows on the fame. And, all the fame is the source for the defamation to grow. Parasite does not grow without a tree. If there is a tree, parasite will grow. How, the fame and defamation are actually in oneness. If you see the source it is in oneness.

Every fellow who is trying to defame you, is jealous of you. Unfortunately, he is just on the other side. The number of people defaming you, is number of people jealous of you. Understand the reality. Understand the reality. Will anybody go and defame the person walking in the street, who is nobody? No! No! Because you are not jealous of him. Understand. Automatically comes sympathy, but jealousy you have to earn. Sympathy comes automatically. If you are a failure, whole world will show you sympathy. Jealousy you have to earn.

Look at every situation advaitically, in oneness. You will see, everything happens is a victory. Everything happening is a victory.

In Hindu tradition, when we give ‘ahuti’... you will be surprised, we give ahuti

Vairagyaye namaha, avairagyaye namaha

Aishwaryaye namaha, anaishwaryaye namaha

But never

Jayaaye namaha ajayaaya namaha

No.

Jayaaye namaha vijayaaya namaha.

Listen. If you understand oneness, you know vairagya and avairagya exist, aishwarya - anaishwarya exist, but jaya - ajaya does not exist. It is only jaya and vijaya. Means, jaya means victory. Vijaya means, making the problem irrelevant and redundant.

Listen. Victory, and making the problem redundant or irrelevant. That only is done by the advaita. You will be shocked, we pour ahuti for

Dharmaya namaha adharmaya namaha

Jnanaya namaha ajnanaya namaha

Vairagyaye namaha avairagyaya namaha

Aishwaryaye namaha anaishvaryaya namaha

But never

Jayaaya namaha ajayaaya namaha.

No.

vijayaaya namaha.

Understand. Failure is the one non-existence in advaita. In advaita, poverty can exist. Adharma can exist. Ajnana can exist. Ignorance can exist. In advaita, in oneness, avairagya can exist, adharma can exist, ajnaja can exist, anaishwarya can exist. But ajaya cannot exist. If you understand the complete five dimensions - length, breadth, depth, time, space - of oneness, you will understand, there is nothing called failure. It is only victory, victory, victory. Or, you make the problem redundant and irrelevant. Listen carefully. Listen carefully.

A tiger is chasing you in your dream. Suddenly, you are seeing the road on which you are running ends, and, big cliff. As long as you can run, escape, dream will continue. The moment there is no way to escape, you will wake up. Life is same. As long as you think you can escape from the problems, it will continue. When you know all doors are closed, you will wake up. And understand ‘eh, whole thing is a dream’.

If you kill the tiger, it is called jaya. If you wake up, it is called vijaya. If you kill the tiger, it is jaya. If you wake up, it is vijaya. That is why I was telling, whatever happens,

வெற்றி நமதே. வெற்றி is ours

Victory is ours. Understand one important truth. If you are still running, tiger is chasing, it is dream. Somehow you got a big stone and threw it on the tiger and tiger got killed. It is called jaya. If you wake up, because there is nothing more to run or nothing can be done to the tiger, it is called vijaya. Making the problem redundant and irrelevant. I tell you, your system wakes up to the reality of making the problem redundant and irrelevant every time, when you are cornered from all side. You cannot lose. It’s the law of life. And your system does not wake up, unless all corners are closed. You don’t wake up, that is the truth. Only when you know, or when you are made to understand all roads are closed, you wake up. Oh, all roads are closed. (laughs) I am not a car, I am a flight... Only when all roads are closed, you open your wings.

And make the problems irrelevant and redundant. Your body grows for that. Your mind grows for that. Your being wakes up for that. Intense cold, did not kill the polar bears. They have developed a natural blanket, fur coat. Their system evolved. To make the problem redundant and irrelevant.

Biology of the Guru-disciple relationship is oneness. Remember this one example. My tongue is in oneness with Me. That is why it is able to create the sounds, the words out of the air I am breathing out. But, that happens because My tongue moves as I want. Same way, you will manifest powers if you move along with Me in the oneness. When I ask you to do yoga, and you doing yoga, is what is oneness with Me. When I am asking you to bring yourself to the declaration of oneness, and you doing it, is what is you moving with Me. Understand, moving with the flow of the Guru is oneness with the Guru. Essence of today’s MSS CEP - moving with the flow of the Master is being in oneness with the Master. That’s all.

With this, I bless you all, let’s all radiate with integrity, authenticity, responsibility and enriching, causing living Shuddhadvaita Shaivam, Mahasadashivoham, the Eternal Bliss - Nithyananda. Thank you. Be Blissful.