Live Bhava Samadhi,the Embodied State of Consciousness

I welcome you all with love and respects. I Welcome all the devotees, Samajis, satsangis, Sarvajnapeeta Yejamans,Sri Mahants, Mahants, Thanedar, Kothari. Everyone sitting with us through Nithyananda Tv and Two way video conferencing, having Nayana Deeksha all over the world.

I welcome all of you with love and respects.

I will enter into the next verse in Kanoupanishad. Recite along with me. g “ Naaham manye Suvathethi ganas 1.47, Vedhacha, Yonasthat Vedha, That Vedha Nonevhey Theti Vedhacha(3x)

Listen the English translatiion. The disciple said “I do not think that I know it well and not that I do not know it. I know and I do not know as well. One who among us subjectively cognises and knows that to be ask. Not that I do not know it and also I know it not. Truly knows it.

Listen! Definition of a disciple is it’s not that he completely does not know, it’s not that he completely knows. And he knows, he knows something and he does not know something.

Understand!! Knowing what youknow is knowledge! Knowing what you don’t know is also knowledge! Not knowing what you don’t know is ignorance. Not knowing is not ignorance. Not knowing what you don’t know is ignorance! Knowing what you know is knowledge! Knowing what you don’t know is also knowledge! Not knowing what you don’t know is only ignorance!!

Beautifully a disciple says “ I do not think I know it well” means I know it , he is very clear , he is not yet enlightened. And he also knows it’s that I don’t know at all.And not that I do not know it. Naaham manye Suvathethi ganas 1.47, Vedhacha, Yonasthat Vedha, That Vedha Nonevhey Theti Vedhacha I do not think I know it well and that doesn’t not mean I do not know. I know and I do not know as well.Means there are some parts of the truth. I going to the embodied state but there are some parts of the truth still not revealing itself to me or I’m not occurring to it.

Listen! Carefully! I used the world embodied. Just today morning I was having conversations with some of the ashramites, the concept that I was explaining. If you understand, you will be able to understand the verse clearly!

Upanishads are basically helping you to embodied the consciousness their describing. The last verse. Kanupanishad describes about the pure questioning Ganas 7:09- 7.24

If you think, the Guru says “ If you think I know it very well then you certainly have known only very little expressions of Brahmans true nature and form. But you know is condition by your limited perception of Brahmans expression in yourself and it’s expression among the Gods too. Therefore, Brahman the abosolute truth is still to be sincerely enquired into contemplated and internalized by you.

See this whole verse. if you start thinking contemplating internalising, I will give a very precise technique! Whenever you find time. Even while cooking, while lifting stones, while making calls,while serving, between few minutes, whenever you find time , surely you will be having enough of time when you go for ONE TWO THREE...all that ..Surely you are not going to be doing anything else at that time and your mind is not going to be active.Unless you have a constipation.All those moments you get…...Turn towards you, ASK What is it in me which is making me breath?, what is it in me which is making me hear, listen?what is it in me which is making me see. What is it in me that is making me breathhhh. At that time don’t breath too much….( Swamiji laughed silently ) Understand! Even this question, suddenly turn your attention to something, that will make you experience,,what I call EMBODIED STATE OF CONCSIOUSNESS. In Sanskrit we have a beautiful word, Bhava Samadhi.. Whatever becomes your bhava samadhi is known to you , whatever has not become your Bhava samadhi is not known to you. Whatever has become your bhava samadhi, is known to you , whatever has never become your bhava samadhi is not known to you.

Make your life, the lifestyle of Bhava samadhi. I was talking today morning about Rudrabhishekam, what for it is ? Early morning 4.30 when you get up and pour cold water on you and finish the pancha kriya, go and sit in front of the Shiva Linga, 1008 Shiva Lingas, energised personally by Sadhashiva. Sit and connect with Sadashiva! Wherever you maybe , whoever you maybe and whatever form you maybe.

Something I may know , something I may not know. Oh Sadashiva! I know you are the source of everything! You are everything and you are in this Linga, You are in this body. You are the source for both. Let me connect with you. Let you reveal yourself to me. Let me be in the bhava samadhi of you, Shivoham! Sit ! When you sit in that bhava and do actions of rudrabhishekam, the embodied state of consciousness becomes your reality!

Bhava samadhi becomes possibility. I tell you , it is this bhava samadhis, which are the juiciest moment of life. Till you experience this bhava samadhis, only sex will be the juiciest point in life , juiciest experience in your life. You will be running behind only that.

Understandxxxx..Only bhava samadhis can give you the higher taste in life. Higher joy in life, higher consciousness in life. Then after that, wheter you want to have the physical joy or you don’t want to have that m, it’s up to you. But!! Without having the bhava samadhi, if you are enjoying only the physical pleasures, it will be so suffocating because so many things need to be maintained. Even with all that maintenance, it’s many time, disappointing you! So everything related to your physical pleasures, physical pleasure life, you will start developing incompletions with it and you will start hating it.

I tell you! Many times I have seen, people getting into this! They will go to Hawaii. They will go to Kashmir. They will go to Goa.Instead of enjoying their vacation, they will start planning “Ahh if I have a vacation home here how sweet it will be! They will be a vacation home and maintenance and all that will be such a headache and so much of incompletions will develop and they will never ever even again hear the word Goa! Even the word Goa will be so heavy for them. I have seen people doing this.

Understand bhava samadhi, embodied states of consciousness will awake such amazing doors about life to you. That is why Rudrabhishekam.In that half an hour, you will just enter into the bhava samadhi of Shivoham.

Keertan, is a technique for Bhava Samadhi! When your stomach get churns again and again, it will release all the pitha, all the toxins will be cleansed. Suddenly you will feel , your stomach feels so much of joy. It’s as if you swallow a joy pillow. And it is sitting there. Now it feels like a acid pillow. If you just do the keerthan fully, with all that rotating the body and steps, you will suddenly feel the whole stomache has become a joy pillow. You swallow a joy pillow and it is sitting inside.It will be so sweet and light. The embodieing, different state of consciousness or embodied state of consciousness is the purpose of all the spiritual practices. Wheter it is pure questioning, or unclutching, complete completion, morning yoga, Rudrabhishekam, or Guru pooja or keerthan or the satsang. By the time your come to the satsang, you should be ready to embodied what I’m sharing, what I’m entangling, what I’m vibrating!

Whatever becomes your bhava samadhi is known to you, whatever has not become your bhava samadhi is unknown to you!

That is all Upanishad is expressing in this second verse. Second verse “Naaham manye Suvathethi ganas 1.47, Vedhacha, Yonasthat Vedha, That Vedha Nonevhey Theti Vedhacha” One among us subjectly, One who among us subjectively cognises and knows that to be ask. Not that I do not know it and also I know it not. Truly knows it.

See if you know what has become your bhava samadhi and what is yet to become your bhava samadhi. You will have a complete knowledge about you. Constantly.. working. All your intellectual understandings to become bhava samadhi, embodied state of consciousness. I tell you!! the wealth that can acquire, the highest wealth that you can acquire while you are in the human body embodied state of consciousness, bhava samadhi!

Sometimes the bhakti, love, sometimes the Shivoham, sometimes the Shuddaitvata anuboothi. How you embody...the consciousness! Embodieing consciousness means the length, breadth is filled by that one bhava. Your length, breadth, depth, radiate!, vibrates! With that one conscious oneness!

When you embody consciousness, that becomes reality! See when I embody Sadashiva, simply whomever I initiates, they manifest the powers ! If you are a balasanth without much toxins, you directly manifests. If you are an adult with toxins, at least toxins coming down! If I put 20 initiations. The first initiations start opening up.There are few people in the ashram. If you tell them 100 jokes, the first joke they will start laughing is during the 98th joke! That is the way! If I give 100 initiations . By the 98th initiations, the first initiation will start working ! That is ok! Im ready to so that hard work also . No problem! If you are going to manifest, im ready to do anything.

Embodieing consciousness. Embodieing consciousness. Becoming Shiva gana. Chit gana! Consciousness means chit . Chit gana Nu Bhava. For example in the morning yoga, the experience Which is expected is you feeling the whole body is nectar. In the yoga, yoga is feeling tremendous ecstasy. Orgasm in the very body without any other body , just in the air . The whole body vibrating the joy. Amrita Sharira ! That is the conscious embodiment! Chit gana anubhava. Suppose to happen during the yoga. The purpose of yoga that only . Do malakambha or hang in the rope and do or roll on the ground and do! Do up side down. Use all the accessories required. Use even weight required! Whatever you want! You have full freedom! Your goal! Your context is embodieing the Amrita Sharira! Embodieing the ecstatic body without external touch, only with air .

Next pancha kriya. Pancha kriya is such embodieing purification.Once you complete the pancha kriya,you should feel your whole body is pure.

Then pooja. Embodieing bhakthi, consciousness. Chit gana anubhava! Bhakthi! Bhava samadhi of bhakthi! Surrender! Devotion! Dropping all the crap from the head! In the pancha kriya , below the head whatever is there you cleaned. During pooja, whatever is above the head is cleaned. Whatever is unnecessary you drop.

During the satsang, you Sit in nirvikalpa samadhi. Just to reverbret, vibrate, entangled, Sadashivoham,Shuddhaitva sathya.

The whole morning routine, I have designed as a complete em body, embodieing state of consciousness. Chit gana anubhava! Chit gana anubhava! It is all about bhava samadhi! It is all about bhava samadhi! Whatever has become your bhava samadhi,chit gana anubhava, you know it ! Whatever has not become chit gana anubhava, you dont know it!

I will continue to expand the deeper sacred secrets in the further satsangs.

I bless you all let you all radiate with integrity,authenticity,enriching and causing living shudaitva saivam in eternal bliss. Be blissful!