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18 April 2002

“Chakra, the next Chakra is vishuddhi.”

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The Satsang

Chakra, the next Chakra is vishuddhi. Vishuddhi is centred in the throat. Vishuddhi..... Vishuddhi

Of course there are many pronunciations. Because there are three types of Sanskrit. Ancient Sanskrit and modern type of Sanskrit and day today Sanskrit. Vishuddhi we call it in modern Sanskrit.

0.47You see.... Just the... What are all the main aspects?main Important subjects which affects our lives. You can tell me, money, then health name and fame , power,beauty then money intellect, power. Power means name and fame. And power for it that is what power means status.

Power word denotes the status. Beauty what is she saying....? Not that education mmmm Vidya..... That is what I told jnana

So all the things which you see......Can any one claim I am the rich man? Compare....... Can anyone claim I am the beautiful person? If you see the photographs of the so-called beautiful persons in the newspapers, you will not feel like second time seeing it, second time looking, will not be able to do. Am I right?

You will find many times you will just turn the next page and go for some other next news. Yes you can say that. Can you say that, some so called looking people there are so many photographs ,some competition all these things.

You will not feel like seeing it. You will just turn and read some other news.

so.... There are... two types of realities. Existential Reality, Comparative Reality.

Comparative reality means! Now you are rich. You think you are rich. But can you claim that you are rich? No.........

So this is not a Existential reality. This is comparative reality which is not existing.

Come on listen..... In the same way about beauty. Can you tell me that you are the beautiful person? Can you tell me you are not the beautiful person?

Can you tell you are the beautiful person? Can you tell you are not the beautiful person? No.... There will be somebody from is earlier than you.

Comparison..... The whole thing is comparative reality which is not existing.

In Vedanta, beautifully you call Maya which is not existing but continuously disturbing.

This is the definition for Maya."Ya ma iti Maya", which is not there. But it is there.

Illusion....... Yes can you say you are the rich person? Can you say you are the poor person? Both cannot be told. Both is not true. But some itching will be there always inside. Both cannot be told, but both are true.

But that is the greatest hindrance for enlightenment. That is the greatest hindrance for self realisation. That is the greatest hindrance. That is the greatest hindrance disturbance for joyful life, to attend the sacchidananda.

You understand, "ya ma iti Maya". It is not there but it is there. Do you say that, I am the most powerful person in the whole state? Do you say that I have no power at all? No.....

A fluid reality... Which is called comparative reality. All our lives ,all our disturbances ,all our depressions all our problems is based on this comparative reality only.

If you look at this side. The things which you have make a big list. You can make a big list. Starting from the pen, notebook, house,car and so many things. You can make a big list.

And this side you can make a big list which you don't have. You can make a big list.Rolls royce car, helicopter, aeroplane.. Can make a big list which you don't have.

This side also infinite things are there which you don't have. This side also infinite things are there which you have.

It is up to you to decide whether to look this side and be happy or whether to look this side and be unhappy.

What do you mean? What do you understand?...mmm.... You understand... Selection. It is up to you whether to be happy or unhappy. Whether to be in Ananda or in Dukka? Now I am giving you the key, you please be very clear.

That is one way of beautiful life. Better not to be in both your sides ,if you are able to be.

if you are able to live without being pulled by both the sides then.... You are able to...? It is utterly impossible to live without looking both the sides. No.... Unless you will be continuously looking by one side or other side.

If you get enlightened if you become enlightened. Yes you can do one thing you can see but you don't have to take any sides. You can be without getting affected without getting affected. That is the key to unlock this Chakra.

So this side you see if all the people are made to stand in a queue according to their economical status. You will find the infinite number of persons this side who are richer than you. This side you may find infinite number of persons who are poorer than you.

It is upto you to look this side and be happy or to look this side and be sad.

These words are already used traditionally and given so many meanings which I don't want to use. The words which I am using you can see some real sharpness......

Happiness is a choice. You see I have been telling it is up to you whether to be happy or sad. Yes you are asking happiness is a choice it means Ananda is your reality ,it is a choice.

But from happiness you can jump into Ananda. From Dukka you cannot jump into Ananda. In Dukka you will be caught in the world. You will be fighting with the shadow. When you are sacrificing, when you are centred you can enter into the world of Ananda.

Ananda leads to Ananda. Sukha leads to Ananda. Ok so it is up to you to decide whether to be comparative, to be in jealousy or to be contented or to be happy. Whether to lock the Chakra or open the Chakra it is up to you.

To unlock this Chakra you don't have to go any fasting do Tapasya. The so called old Vedantis always advise, "go and sit in fast do Tapasya do some hard Tapasya to open this Chakra."

I say there is no need. It can be in your house in your life. See decide whether to look this side or the side that is enough. To open this Chakra you will be out of Maya mayadeta .You can go beyond Maya when you see very clearly this side to this side.

So this Chakra is locked out of jealousy. This Chakra is open when you feel that I don't want to bother somebody else. I will live my life. I will fulfill my desires. I will fulfill my life.

Most of us...... There are many people who questioned, "Swami ji, you say God is Mercy God is full of Mercy God is loving. But we lead a life full of guilt discontentment.

You don't get that, you don't get this God gives everything. But in practical life we see God is not giving everything but we live a deep discontentment.

An explanation- the answer for this question is, God always gives what we want exactly only, God doesn't give the Desire which we accumulate acquire from the next man, neighbour.

If you have saved money purchased the TV. The TV cost 10000 rupees you have saved more than 9000. But suddenly, the opposite house man or a neighbour brings the fridge to his house.

Immediately your wife will say," I don't want TV. I want fridge immediately. Listen,You bring the fridge."

When you see the neighbour, how the neighbour is bringing, you start comparing you start having jealousy. When we acquire their desires in our life, we take their desires and try to workout in our lives.

We don't get the things which is others desires. You always get what is your worthy. From my experience I tell you, God doesn't see your worth he simply showers on what we need. That is the truth.

Existence simply showers on you. Only we people are so well versed so trained in the discontentment in discontented mind.

We are so trained so well trained even if we get one Rolls-Royce immediately as a gift. Before sitting before entering into the Rolls-Royce you start remembering some other big car.

We will start thinking about some other big item. So well versed with the training with the mind setup the discontentment the Desire.

Discontentment ...we always feel we want to live in discontentment. And before getting anything even it will be a small thing, you will feel as if it is a hill equal to your Hill. Without that your life will not move. You feel that as if it is a big mountain.

But after getting the thing, even if you get the mountain you will feel something like a hmmm.......... You will not even remember that. That will be lying down in your house in one corner.

If somebody asks,"where is that thing?, it is lying there maybe it will be lying down somewhere. I will have to search. Let me search and give you."

That is the way in which the mind works. Beautifully Ramana Maharshi says in Tamil, 13.55 "Adaivatharkku mun kadugge aanalum malayay katti,adainthaapin malaye aanalum kaduggai kattum maya manam."

You can translate . Anybody?..... The kadugu..... Before you attain your desires a mustard will appear as a mountain and after you attain the mountain also the mountain also becomes a mustard.

The mustard becomes a mountain and mountain becomes a mustard before and after getting that thing.

This is the way the vishuddhi Chakra gets locked. To unlock this Chakra is to be content to be happy in your ideas. Just live in your ideas, just live in your desires, in your enthusiasm not to bring their desires and workout your life.

God has given them... In Jainism there is a beautiful concept. Anybody Jains? In Jainism there is a beautiful concept when god sends you to earth he sends the food quantity how much you will take throughout your life. It will be sent to the world. The whole quantity will be sent to the world.

In the same way it is true I say when god sends you to the earth, he sends with whatever you desire along with him, but when you come descend and land, when you come and land on this earth.

Immediately you start having your desires from them from others, so... That is where the problem starts.

That it is not that you don't have Desire. Have but have your desires don't have their desires.

The meditation, the meditation on conscious analysing of desires will very clearly picture give clear picture.... What is your desire and what is others desires?

What you have taken from your heart what you are taken from others head, it will be told to you. It will be very clearly told to you by meditation and conscious analysis.

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Date
18 April 2002
Language
English

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